FROM THE LIBRARY OF
REV. LOUIS FITZGERALD BENSON. D. D.
BEQUEATHED BY HIM TO
THE LIBRARY OF
PRINCETON THEOLOGICAL SEMINARY
I
-a
CHRISTIAN ir^agY^Lo-i^
A N D
BOOK OF COMMON PRAYER:
CONTAINING THE
ADMINISTRATION OF THE SACRAMENTS,
AND OTHEI
RITES AXD CEREMONIES
Of 1HE
APOSTOLIC CATHOLIC,
OR
iElmtoeraal ©Jjurcf) of ©ijrtet
WITH COLLECTS AND PRAYERS,
AND EXTRACTS FROM
THE PSALTER, OR PSALMS OF DAVID.
FOR THE USE OF THE CHURCH OF AMERICA.
ALSO
A COLLECTION OF PSALMS AXD HYMNS
FOR PUBLIC WORSHIP.
B O S T O N :
T I C K N O R AND FIELDS
31 DC C C LXI.
University Press, Cambridge :
Printed by "Welch, Bigelow, and Company
AMEETISEMENT.
THE CHRISTIAN LITURGY.
The purpose of Christ's Church in Brookline,
Longwood, — a Gospel Church, — the first of the
Union of Churches in the Spirit of Charity, — is
to provide a Liturgy which shall comprehend those
doctrines, and those only, ivhich are essential to
guide the mind in a right ivorship of God. It is
obvious that men who differ as to the origin of sin,
or as to the precise nature of the atonement, may
nevertheless equally love God, and may be alike
grateful to him for his mercy, and desire his ap-
proval, and seek his will, and adore his infinite
perfections. They may differ on many theological
questions, and yet may have the same sentiments of
devout trust and reverential gratitude, and may
equally feel the need of Divine help. If they may
thus agree in what is essential to devotion, why
may they not unite in religious worship ? If they
will abstain from obtruding into the act of wor-
ship those theological speculations which have no
necessary connection with it, why may they not
bow together before that God which they all adore?
The Liturgy of the Church of America pro-
fesses only to give expression to those feelings ivhich
should be in man's heart when he looks up to God.
It would leave the theological questions on which
sects divide to be settled by each individual in his
own way, while it would draw all Christian people
together in the sentiment and offices of devotion,
b
THE GOSPEL CHURCH.
Then Jesus came near them and said, " Go
and make disciples from all nations, baptizing
them to the Father, and to the Son, and to the
Holy Spirit; teaching them to obey all the pre-
cepts which I have given you"
Norton, Gospel of Matthew.
CONTENTS.
1.
Introduction.
2.
Order for Holy Scriptures,
Feasts, Holfdays, Fasts,
&c.
3.
A Summary of Christian
Faith and Christian Doc-
trine.
17.
4.
Private Devotions.
5.
Forms of Prayer to be
used in Families.
18.
6.
Matins, or the Order for
Morning Prayer.
19.
7.
Vespers, or the Order for
Evening Prayer.
20.
8.
The Litany.
9.
10.
Prayers of Adoration, Pe-
tition, and Thanksgiving.
Selection of Collects.
21.
11.
The Collects, Epistles,
and Gospels, to be used
throughout the Year.
12.
The Altar Service.
22.
13.
The Eucharist.
14.
The Ministration of Pub-
lic Baptism of Infants in
the Church.
23.
15.
The Ministration of Pri-
vate Baptism of Children
in Houses.
24.
16.
Principles for Young Chil-
25.
dren, to teach them the
Elements of Christianity:
followed by the Chris-
tian's Catechism.
The Order of Confirma-
tion or Laying on of Hands
upon those who are bap-
tized, and come to Years
of Discretion.
The Form of Solemniza-
tion of Matrimony.
The Order for the Visita-
tion of the Sick.
The Order for the Burial
of the Dead.
A Form of Prayer and
Thanksgiving, for the
Fruits of the Earth, and
all the other Blessings
of God's merciful Provi-
dence.
The Psalter, or Selections
from the Psalms of David.
Selections of Psalms and
Hymns, for the use of
the Apostolic Catholic
or Universal Church of
Christ.
Index of Subjects.
Index of First Lines.
INTRODUCTION.
The Liturgy of the Church of America is
drawn from various religious writings, and based
on the spirit of the Bible. Its forms of Adoration
and Petition, and its summary of Christian faith,
and Christian doctrine, may be tested by the Holy
Scriptures, and they demand the close examina-
tion of new congregations of faithful men, uniting
and forming themselves into a visible Church of
Christ.
The Book of Common Prayer of this Church
is issued with no design, nor with any wish to
interfere with the traditions, change the ceremo-
nies, or touch the orders of the Roman or the
English, or any other Church of Christ ; but it
claims the privilege of adopting and using, what-
ever has been selected from either of them, as
the common property of the Holy Catholic, or
Universal Church.
6*
VI INTRODUCTION.
It will be perceived that while the plan of the
Papist Dr. Murphy is in part introduced, and
the Principles of the Unitarian Dr. Channing
used for the teaching of young children, yet
that the ritual of the Church of England is
throughout closely followed, and its forms so
adjusted as to embrace the largest circle of
Christianity.
A leading object of the Church is to erect a
broad platform of religious opinion, on which
Christians may stand in amity, and join in a
common wTorship of Almighty God without being
called upon to give up or deny the peculiarities
of individual belief. And all congregations of
Christians, and all Disciples of this Church, now
worshipping under various denominations, are in-
vited to adopt, in the spirit of brotherly love, and
for the purposes of public prayer, the ritual and
rubrics here presented.
The necessity of allowing to man a liberal
range in matters of doctrine, in order to fix him
on matters essential, is becoming yearly more
apparent ; and although error, bigotry, and super-
stition are still abounding, and primitive Chris-
tians perhaps hardly recognize their pure and
simple religion in many of the dogmas of the
INTRODUCTION. Vll
present day, yet surely an observant eye may
discover signs, which indicate that the hour is
not far off when some of them will be re-
jected.
The Bible is now open to every man, and cir-
culates through the world, for good or. for evil,
without note or comment. Millions of minds are
at work upon it, and the laity are thus becoming
the judges, and sometimes the irreverent critics
of our Holy Writ, analyzing, and discussing the
ordinances of the Old Testament, and the dec-
larations of the New, and gradually establishing
for themselves separate theories of religious be-
lief. It cannot therefore be doubtful, that in-
telligent minds will finally purge their faith of
all that is inconsistent with the attributes of a
benevolent and wise, a forgiving and almighty
Being.
Zealous Theorists may not be satisfied with
the articles laid down in this Liturgy, — they
may desire to add others more stringent, — but
for such the time is passed ; and it is hoped
that every Christian man among them can
cheerfully join in the morning and evening wor-
ship of Almighty God, in the order offered,
giving in his own mind, to the union of our
Vlll INTRODUCTION.
Heavenly Father, our Saviour and the Holy
Ghost, the attributes, place, and power, which
best accords with his conscience, and the light
which is in him. So likewise with the Eucha-
rist, or Holy Communion, all may partake of
it in the simplicity of the form presented, yet
each communicant retain in the sacrament his
particular interpretation of the words of our
Saviour, with his own conviction of the nature
of the elements, according to his faith and
hope.
Toleration is much needed in the villages and
country towns of a free community, where mi-
nute differences of religious faith, when they find
no neutral ground to stand on, are apt to become
the pregnant causes of unchristian strife, — en-
gendering bitter feelings among the followers of
Christ, — dividing them into numerous and rival
parties, — rendering them unable to pay a la-
borer worthy of his hire, — and finally closing
the village churches, and inflicting sorrow and
unkindness upon the nearest and dearest social
relations of life.
Religion and morality have suffered, and do
now suffer, from frivolous disputes, and a think-
ing community should remember, that it is a
INTRODUCTION. IX
fearful thing to let the passions of men sway the
worship of God.
The same causes are producing the same effects
in our cities and populous places. The ritual of
the church of America affords a retreat for all,
and must be a matter of deep interest to that
large and respectable body of meek and humble
Christians — now in our midst — perplexed and
doubting — yet truly anxious to worship God in
quietness of spirit, and with righteousness of
life.
A liberal Book for common prayer is also of
high importance to the general interests of re-
ligion and society, by supplying a means of
maintaining peace and good will among men,
and thus laying the corner stone of the true
Apostolic Catholic, or Universal Church of
Christ.
And the learned clergy now ministering to the
numerous varieties of Christians among us, are
solicited to examine this book with care, and
after prayerful consideration, to accept or reject
it according to their individual judgments. And
to those of their reverend body, whose conscien-
ces will allow them to do so, it is respectfully
suggested to read the several services therein
X INTRODUCTION.
put forth, on occasions when their hearers —
being of divers religious creeds or antagonistic
opinions — are willing to receive them, and there-
by contribute, each in his appropriate sphere, to
raise this Holy Temple to Almighty God.
&ty <&KHtV
IN WHICH
THE HOLY SCRIPTURE IS TO BE READ
IN MORNING AND EVENING SERVICE.
The Old Testament is appointed for the First Lessons, and
the New Testament for the Second Lessons at Morning and
Evening Prayer 3 so that the most part thereof may be read
every year once, as in the Calendar is appointed.
The Priest, however, is at liberty to change the lessons, or to
omit them altogether, as may he convenient on Sundays, and on
days of the week. He may also omit the reading of the Psalter.*
The Litany must be read on the Fast days ordered to be
observed, but may be omitted on all other days, either for
cause, or on discretion of the Minister.
RULES
TO KNOW WHEN THE FEASTS AND HOLY DAYS BEGIN.
Easter Bay, on which the rest depend, is always the first
Sunday after the Full Moon, which happens upon or next
after the twenty-first day of March ; and if the Full Moon
happen upon a Sunday, Easter-day is the Sunday after.
Advent Sunday is always the nearest Sunday to the thir-
tieth of November, whether before or after.
Rogation, or Supplication Sunday, is five weeks after Easter.
Whitsunday, or Feast of Pentecost, is seven weeks after
Easter.
Trinity Sunday is eight weeks after Easter.
FEASTS TO BE OBSERVED THROUGHOUT THE YEAR.
All Sundays in the year. Easter.
The Epiphany, or Manifestation of Christ to the world, the
twelfth day after Christmas.
The Ascension of Jesus Christ.
The Nativity of Jesus Christ, or Christmas.
FASTS TO BE OBSERVED.
Ash Wednesday, first day of Lent.
Good Friday, or Crucifixion day.
The Forty Bays of Lent.
* As all Christians now read the Bible, the Lessons and the Psalter
may be safely omitted to shorten the services.
A TABLE OF LESSONS FOR SUNDAYS.
MORNING.
First Lesson'. Second Lesson.
First Lesson. Second Lesson,
1 S. aft. Chr.
2 ««
IS. aft. Eph
Septua. Sun.
Sexag. Sun.
Q.uin. Sun.
1 S. in Lent
Luke 1 to v.3i
L v. 3!
1!
i;
Easter Day
1 S. aft. Las
S.aft. Ascen
Whitsunday
Trinity Sun".
1 S. af. Trin
61
65
Jeremiah 5
So
Lament. I
Jeremiah 7
Ezekiet 14
2J to v
Micah
" 3 to v
Matt. 3 to v.
Luke 2 v.
Maik 1 to v.
Matt. 2v.
John 1 v.
Matt. 4 v.
Luke 4 v.Hto
Matthew 5
Luke 7v.
Mark 6 to r.
Matth. 10
Luke 10 to v.
27 Mark 9 to v.
Luke 19 v.
Matt.
Romans
Acts
Hag. 2 to v. 10
Daniel 9
Exod.12tov.37
Isaiah 43
Hosea 13
Joel 3v. 9
Micah
Zech.
Joel
Oeut.l6to v.18
Genesis
9 to v. 20
37
43
49
Numb. 16
23
Deut.4 to v. 41
Joshua 23
Judjres 4
ISara. 12
2 Sam. 12
lK?s.8to v.22
17
2Kinsrs 5
Oaniel 6
Proverbs I
Matthew 3
Acts 9 to v
Jeremiah 22
19 » 35
3u Lam. 3 to v. 37
Jeremiah 9
Ezekiel 18
" 20 to 27
Hab. 3
Zech. 13
Mai. 3&4
Exodus IS v. 37
Isaiah 48
Hosea 14
Micah 4
Nahum 1
Zech. 10
Zeph. 3
Isaiah 11
Genesis 2
v. 5
23
25
4
13
13
15
20
15 to v. 19
14
I Cor. 1
13
2 Cor. 4
" 5
Galatians 2
3
Ephesians I
2
3
4
5
6
Philip. 1
3
Heb. 5 tov. 11
Acts 2v.
1 Cor. 15
Colossians I
3
t Thes. 3
4
2 Thes. 3 tov. 17
Acts 19 to v. 21
1 John 5
ITim. 6
2 Tim. 2
3& 4 to v.9
Tit.2&3to v.10
Heb. 1C
Num.
Deut.
Joshua 24
Judges 5
1 Sam. 17
2 Sam. 19
1 Kes.8v.22to6
18
2Kin?s 19
Daniel 7
Prove rts 2
8
12
Jude.
2 John.
THE
BROAD CHURCH
OF AMERICA.
Organza in Christ's ifburtb. Jfongfooob.
1860.
The First Gospel Church in the Spirit of Charity.
a cSummars
CHRISTIAN FAITH AND CHRISTIAN DOCTRINE.
rjlHE books of the Old Testament contain the
sacred history of the Jews, and their record
of government under divine direction of the God
of Jacob, from the beginning to the birth of
Christ. And the books of the New Testament
contain the history of our Saviour, his mission,
and his precepts, in which the way of salvation
is opened to all mankind, and by which, and
through which, the world was first taught the
true signification of an Almighty God, and the
particular significations of a Heavenly Father,
a Redeemer, a Holy Ghost, the resurrection of
the dead, and the life to come.
The Bible bears record of many manifesta-
tions of the Holy Ghost, and gives assurance
that this gentle Spirit of heavenly power is silently
and faithfully at work to save us from the sins
which flesh is heir to. Forming, as it does, the
connecting link between the soul of man and
God, we owe to the influence of the Holy Ghost
1
2 THE TEX COMMANDMENTS.
our comfort in times of trouble, and our consola-
tion in distress, and it is through the action of this
gracious emanation of benevolence that we are
finally to obtain the happiness of a life to come.
At the birth of our Saviour, a new covenant
was made with man. The law of the Father,
given by Moses, was modified by the commen-
tary of the Son ; and on the death of the Son, the
principle of mercy rose triumphant. The way
of salvation is now pointed out to us, and a
heavenly influence will strengthen our efforts to-
follow it.
The mysterious union of Father, Son. and
Holy Ghost, with might, majesty, and dominion,
to govern this world, and all that it contains, as
God. Judge, and Guide, we are not permitted to
comprehend, but we are plainly warranted by
and through their several attributes, to humbly
worship and adore the eternal and almighty
Spirit of the universe, the Creator and God of all,
around whom circle a thousand brilliant worlds,
governed by one law, and guided by one will,
and to pay his manifestations our deepest hom-
age, in the name of the Father, the Son, and the
Holy Ghost.
— ♦—
THE TEX COMMANDMENTS.
DELIVERED BY MOSES TO THE JEWS.
1, HPHOU shalt not have strange gods before
-^ the Lord thy God, who brought thee out
THE TWO COMMANDMENTS OF CHRIST. 6
of the land of Egypt, and out of the house of
bondage.
2. Thou shalt not make to thyself any graven
image, nor the likeness of anything that is in
heaven above, or in the earth beneath, or in
the water under the earth; thou shalt not wor-
ship them, nor serve them.
3. Thou shalt not take the name of the Lord
thy God in vain.
4. Keep holy the Sabbath day ; six days shalt
thou labor and do all thy work. — The seventh
day is the Sabbath day.
5. Honor thy father and thy mother.
6. Thou shalt not kill.
7. Thou shalt not commit adultery.
8. Thou shalt not steal.
9. Thou shalt not bear false witness against
thy neighbor.
10. Thou shalt not covet thy neighbor's wife,
nor his house, nor his servants, nor anything
that is thy neighbor's.
THE TWO COMMAXDMEXTS OF CHRIST.
1. Thou shalt love the Lord thy God with all
thy heart, and with all thy soul, and with all
thy mind.
2. Thou shalt love thy neighbor as thyself.
On these two commandments hang all the law
and the prophets.
4 THE SEVEN GIFTS OF THE HOLY GHOST.
THE FIVE PRECEPTS OF THE CHURCH.
1. To hear public service of Sundays, and all
holidays of obligation.
2. To fast and abstain on the days com-
manded.
3. To confess our sins.
4. To receive the blessed Eucharist.
5. To contribute to the support of the Church.
THE TWO SACRAMENTS.
1. Baptism.
2. The Lord's Supper, or Eucharist.
THE FOUR APOSTOLIC ORDINANCES.
1. Confirmation. 3. Holy Orders.
2. Penance. 4. Matrimony.
THE THREE THEOLOGICAL VIRTUES.
Faith, Hope, and Charity.
THE FOUR CARDINAL VIRTUES.
Prudence, Justice, Fortitude, and Temperance.
— ♦ —
THE SEVEN GIFTS OF THE HOLY GHOST.
Wisdom, Understanding, Counsel, Fortitude,
Knowledge, Piety, and the fear of the Lord.
SAYINGS OF OUR SAVIOUR OX THE CROSS. 5
THE TWELVE FRUITS OF THE HOLY
GHOST.
Charity, Patience, Mildness, Modesty, Joy,
Forbearance, Fidelity, Moderation, Peace,
Goodness, Kindness, and Chastity.
THE SPIRITUAL WORKS OF MERCY.
To give counsel to the doubtful — To instruct
the ignorant.
To admonish sinners — To comfort the afflicted.
To forgive offences — To bear patiently the
troublesome.
To pray for the living and the dead.
THE CORPORAL WORKS OF MERCY.
To feed the hungry — To give drink to the
thirsty.
To clothe the naked — To shelter the houseless.
To visit the sick — To protect the innocent, and
To bury the dead.
THE FOUR SAYINGS OF OUR SAVIOUR
ON THE CROSS.
1. Father, forgive them, for they know not
what they do.
2. To the penitent : This day shalt thou be
with me in Paradise.
1*
6 THE SEVEN COMMON SINS, ETC.
3. To his mother : TToman, behold thy son.
And to his disciple : Behold thy mother.
4. Into thy hands, 0 Lord, I commend my
spirit.
THE EIGHT BEATITUDES.
1. Blessed are the poor in spirit; for theirs is
the kingdom of heaven.
2. Blessed are the meek ; for they shall ob-
tain the land.
3. Blessed are they that mourn ; for they shall
be comforted.
4. Blessed are they that hunger and thirst
after justice ; for they shall be tilled.
5. Blessed are the merciful ; for they shall
obtain mercy.
6. Blessed are the pure in heart : for they
shall see God.
7. Blessed are the peacemakers ; for they shall
be called the children of God.
8. Blessed are they that suffer persecution for
justice' sake; for theirs is the kingdom of heaven.
IE SEVEN
COMMON
f SINS AND TI
OPPOSITE VIRTUES.
Pride,
-
DO
o
Humilitv.
Covetousness,
3
+J
Liberality.
Lust,
'>
Chastity.
Anger,
rt><
Sleekness.
Gluttonv.
?,
Temperance.
Envy,
c
Brotherly love.
Sloth,
a
Diligence.
CHRISTIAN ARTICLES. 7
NINE WAYS OF BEING ACCESSORY TO
ANOTHER'S SIN.
By counsel — By consent — By command —
By provocation — By praise or flattery — By
concealment — By partaking — By silence — By
defence of ill done.
THREE EMINENT GOOD WORKS.
Mercy, Prayer, and Kindness.
FOUR LAST THINGS TO BE REMEMBERED.
Death, Judgment, Punishment, and Heaven.
CHRISTIAN ARTICLES.
1. HP HERE is but one living, true, and Al-
mighty God. The great Spirit of the Uni-
verse — Supreme and everlasting — without body,
parts, or passions — The Creator and Preserver
of all things, visible and invisible ; and from this
Godhead there are three beings in union : The
Father, the Son, and the Holy Ghost.
2. The Father (Adyo?) in the beginning, moved
upon the face of the waters, made this world and
every living thing upon it, and formed man after
his own image.
3. The Son (Za^) proceeding from the Fa-
ther, by the will of the Father took man's na-
ture, whereof is Christ, who suffered, was cruci-
8 CHRISTIAN ARTICLES.
fied, dead, and buried, yielding his body a living
sacrifice, that man through his teaching and testa-
ment might inherit eternal life.
4. The Holy Ghost (nuedfia) proceeding from
the Father, by the promise of the Son, for man's
comfort and guide, by whose inspiration evil is
overcome, and the way of salvation made mani-
fest.
5. The sacred Scriptures contain all things
necessary to salvation ; so that whatever is not
read therein, nor can be proved thereby, is not
to be required of any man that it should be be-
lieved as an article of faith, or thought requisite
or necessary to salvation.
6. The living and true God is immutable, be-
nevolent, and just ; He has neither wants nor
wishes, neither variableness nor shadow of turn-
ing ; but the Old Testament is not contrary to
the New, for both in the Old and the New Tes-
tament everlasting life is offered to mankind
through Christ.
7. Original sin standeth in the following of
Adam, and is the imperfection and corruption
of the material nature of every man naturally
engendered of the offspring of Adam, whereby
man is of his own nature inclined to evil, so that
the flesh lusteth always contrary to the spirit.
8. Good works done before the inspiration of
the Spirit are to be accounted favorably, and are
pleasing and acceptable to Christ, and forasmuch
as they spring of faith, they make men meet to
obtain the kingdom of heaven.
CHRISTIAN ARTICLES. 9
9. Predestination to life eternal is the ever-
lasting purpose of the great Spirit of Goodness,
decreed by the Almighty Ruler of the Universe
before the world began. Wherefore our Hea-
venly Father, in accordance with this decree,
has promised to deliver finally from condemna-
tion those who believe in Christ, and to bring
them by Christ to enjoy the life to come.
10. Man may be saved by the law or sect
which he professeth. so that he be diligent to
frame his life according to that law, and in con-
formity to his conscience, following the spirit
of the Gospel by the light which is in him. But
the Holy Scripture doth set out to us the name
and precepts of Jesus Christ, whereby men shall
be saved.
11. Sacraments ordained of Christ are badges
or tokens of Christian men's profession, and of
God's good will towards them, by which they are
quickened, strengthened, and confirmed in their
faith.
12. There are two sacraments ordained of
Christ in the Gospel — Baptism and the Lord's
Supper.
Baptism is not only a sign of profession, and
mark of difference whereby Christian men are
known, but it is also a sign of the promises of
the forgiveness of sins, and of our adoption by
the Holy Ghost, whereby faith is confirmed, and
grace increased by virtue of prayer.
13. The Lord's Supper is not only a sign of
the love which Christians ought to have among
10 SUBJECTS FOR DAILY MEDITATION.
themselves, one to another, but it is a sacrament
of our salvation by Christ to such as rightly,
worthily, and with faith, receive it.
14. The visible Church of Christ is a congre-
gation of faithful men, in which the pure word
of the great spirit of Almighty God is preached,
and the sacraments of Christ performed accord-
ing to his holy order.
15. The Church is a witness and keeper of
Holy Writ ; yet as it ought not to decree any-
thing against the same, so besides the same it
ought not to enforce anything to be believed for
necessity of salvation.
16. It is not necessary that traditions and
ceremonies be in all places, one, or utterly alike,
for at all times they have been diverse, and may
be changed according to the diversity of coun-
tries, times, and men's manners, so that nothing
be ordained against God's word. As the Church
of Rome hath erred, so also has the Church of
England erred, not only in their living, and
manner of ceremonies, but also in points of
doctrine.
SUBJECTS FOR DAILY MEDITATION.
rpHE godly consideration of the Saviour — which
-*- is full of sweet, pleasant, and unspeakable
comfort to all persons. And remember that thou
hast this day, and every day, God to glorify —
Jesus to imitate — a soul to save — sins to repent
EXAMINATION OF CONSCIENCE. 11
of — virtues to acquire — Punishment to avoid —
Heaven to gain — Eternity to prepare for —
Time to profit of — passions to subdue — and
Death perhaps to suffer.
EXAMINATION OF CONSCIENCE.
TN the evening, on retiring, you should examine
as seriously as if you were sure your soul
would be required of you during the night,
whether, during the day, you have offended God,
by thought, word, deed, or omission.
1. With regard to God. Have you neglected
to offer your heart to God, or taken his holy
name in vain, or been forgetful of him through
the day?
2. With regard to your neighbor. Have you
indulged anger, impatience, ill temper, hatred,
jealousy, or desire of revenge ? Have you de-
frauded, slandered, or ill-treated him ? Have
you rashly judged or lied, or been accessory to
the sins of others ?
3. With regard to yourself. Have you in-
dulged in pride or vanity, sinned in any way by
thoughts, words, looks, or actions ; been guilty of
any impurity, or of sloth or negligence, or mis-
employed your time ?
ON RISING IN THE MORNING, AND RETIRING TO
REST AT NIGHT.
COLLECT.
r\ HEAVENLY Father, give me, I beseech
^^ thee, an increase of Faith, Hope, and Charity,
and that I may obtain what thou hast promised,
grant me to love and practise what thou hast
commanded through Jesus Christ our Lord.
COLLECT OF FAITH.
f\ LORD our Saviour, I firmly believe that thou
^-^ hast opened to me the way of everlasting life,
and that thy teaching, O Christ, leads to my sal-
vation, — for thou art truth itself.
COLLECT OF HOPE.
f\ HEAVENLY Father, thou hast promised
^-^ me eternal life, and I humbly hope to obtain it
to thy glory and honor, through the inspiration of
the Holy Ghost, and by following the precepts
of our blessed Lord and Saviour.
COLLECT OF CHARITY.
f~\ FATHER in heaven, great are thy perfec-
^-^ tions, and greater still thy mercy. Grant that
I may always do thy will, and honor and respect
my neighbor, and love him as myself.
PRIVATE DEVOTIONS. 13
COLLECT OF CONTRITION.
f~\ HOLY and Heavenly Father, who would not
^^ the death of a sinner, but rather that he
should turn from his wickedness and live, I
humbly entreat thee mercifully to look upon me
and spare me. I am grieved and sorrowful at
the number of my sins, and truly repent me of
my faults. O Lord, help me in this world, that
thy judgment may be merciful to me in the
world to come. Yet not my will, but thine be
done, O gracious Father. Amen.
A PRAYER OF LOYE AXD OBLATION TO
OUR REDEEMER, CHRIST.
(~\ ]MY blessed Saviour, I most ardently desire,
^-^ by every breath I draw, by every thought,
word, and action, by every movement of body
and soul, to tell thee a thousand and a thousand
times, that I love thee more than my life, or any-
thing in the world, and that I consecrate myself
to thee with the promises and resolutions of my
heart. I offer thee also all the homage, love, joy,
praise, and adoration of the Church militant,
triumphant, and suffering ; all that it has offer-
ed, or will offer to thee to the end of time ; all
the love and delights which thou possesseth ;
all the homage that thy disciples render to thee
at the altar ; all the prayers that are now being
celebrated; and that I may be a supplicant with
2
14 PRIVATE DEVOTIONS.
each, to thy honor and glory, without will, wish,
or desire, but those solely of pleasing thee, lov-
ing thee, living for thee, and dying for thee. I
am thine. 0 Christ : make me so, entirely, and
eternally. Above all, take my heart and fill it
with thy love. Amen.
iForms of Stager,
TO BE USED IN FAMILIES.
MORNING PRAYER.
![ The master or mistress having called together as many of
the family as can conveniently be present, let one of them,
or any other whom they shall think proper, say as follows,
all kneeling:
/^iUR Father, who art in heaven. Hallowed be
^^ thy Name ; Thy kingdom come ; Thy will
be done on earth, as it is in heaven ; Give us this
day our daily bread; And forgive us our tres-
passes, as we forgive those who trespass against
us ; And lead us not into temptation ; But deliver
us from evil : For thine is the kingdom, and the
power, and the glory, for ever and ever. Amen.
f~\ HOLY and Heavenly Father, in whom we
^-^ move and have our being ; we, thy needy
creatures, render thee our humble praises, for thy
preservation of us from the beginning of our lives
to this day, and especially for having delivered
us from the dangers of the past night. To thy
watchful providence we owe it, that we are
brought in safety to the beginning of this day.
For these thy mercies, we bless and magnify
thy glorious name ; humbly beseeching thee to
J
16 FAMILY PRAYERS.
accept this our morning sacrifice of praise and
thanksgiving ; for his sake who lay down in the
grave, and rose again for us, thy Son our Saviour
Jesus Christ. Amen.
A ND, since it is of thy mercy, 0 gracious Fa-
-^~ ther, that another day is added to our lives,
we here dedicate both our souls and our bodies
to thee and thy service, in a sober, righteous,
and godly life ; in which resolution do thou, O
merciful God, confirm and strengthen us; that,
as we grow in age, we may grow in grace, and in
the knowlege of our Lord and Saviour Jesus
Christ. Amen.
"DUT, 0 Lord, who knowest the weakness of our
-^ nature, and the manifold temptations which
we daily meet with ; we humbly beseech thee to
have compassion on our infirmities, and to give
us the constant assistance of thy Holy Spirit ;
that we may be effectually restrained from sin,
and excited to our duty. Imprint upon our
hearts such a dread of thy judgments, and such
a grateful sense of thy goodness to us, as may
make us both afraid and ashamed to offend thee.
And, above all, keep in our minds a lively re-
membrance of that great day, in which we must
give a strict account of our thoughts, words,
and actions ; and, according to the works done
in the body, be rewarded or punished by him,
appointed the Judge of quick and dead, our Sav-
iour Jesus Christ our Lord. Amen.
FAMILY PRAYERS. 17
TN particular, we implore thy grace and pro-
tection for the ensuing day. Keep us tem-
perate in our meats and drinks, and diligent in
our several callings. Grant us patience under
any afflictions thou shalt see fit to lay on us, and
minds always contented with our present condi-
tion. Give us grace to be just and upright in all
our dealings ; quiet and peaceful ; full of com-
passion ; and ready to do good to all men, ac-
cording to our abilities and opportunities. Direct
us in all our ways (and prosper the works of our
hands in the business of our several stations).
Defend us from all dangers and adversities ; and
be graciously pleased to take us, and all things
belonging to us, under thy fatherly care and pro-
tection. These things, and whatever else thou
shalt see necessary and convenient to us, we
humbly beg, through the merits and mediation
of thy Son Jesus Christ our Lord and Saviour.
Amen.
rpHE grace of our Father in heaven, the love
of Christ, and the fellowship of the Holy
Ghost, be with us all evermore. Amen.
EVENING PRAYER.
Tf The family being together, a little before bed time, let the
master or mistress, or any other whom they shall think
proper, say as follows, all kneeling:
/^UR Father, who art in heaven ; Hallowed be
^^ thy Name ; Thy kingdom come ; Thy will be
done on earth, as it is in heaven ; Give us this
2*
18 FAMILY PRAYERS.
day our daily bread ; And forgive us our tres-
passes, as we forgive those who trespass against
us ; And lead us not into temptation ; But deliver
us from evil : For thine is the kingdom, and the
power, and the glory, for ever and ever. Amen.
]\/TOST merciful God, who art of purer eyes
than to behold iniquity, and hast promised
forgiveness to all those who confess and forsake
their sins ; we come before thee in an humble
sense of our own unworthiness, acknowledging
our manifold transgressions of thy righteous laws.
But, O gracious Father, who desirest not the death
of a sinner, look upon us, we beseech thee, in
mercy, and forgive us all our transgressions.
Make us deeply sensible of the great evil of
them ; and work in us a hearty contrition ; that
we may obtain forgiveness at thy hands, who art
ever ready to receive humble and penitent sin-
ners ; for the sake of thy Son Jesus Christ, our
Saviour and Redeemer. Amen.
A XD lest, through our own frailty, or the temp-
"^^ tations which encompass us, Ave be drawn
again into sin, vouchsafe us, we beseech thee,
the direction and assistance of thy Holy Spirit.
Reform whatever is amiss in the temper and dis-
position of our souls ; that no unclean thoughts,
unlawful designs, or inordinate desires, may rest
there. Purge our hearts from envy, hatred, and
malice ; that we may never suffer the sun to go
down upon our wrath ; but may always go to our
FAMILY PRATERS. 19
rest in peace, charity, and good will, with a con-
science void of offence toward thee and toward
men ; that so we may be preserved pure and
blameless, unto the coming of our Lord and Sav-
iour Jesus Christ. Amen.
A ND accept, 0 Lord, our intercessions for all
-^^ mankind. Let the light of thy Gospel shine
upon all nations ; and may as many as have re-
ceived it, live as becomes it. Be gracious unto
thy Church ; and grant that every member of
the same, in his vocation and ministry, may serve
thee faithfully. Bless all in authority over us ;
and so rule their hearts and strengthen their
hands, that they may punish wickedness and
vice, and maintain thy true religion and virtue.
Send down thy blessings, temporal and spiritual,
upon all our relations, friends, and neighbors.
Reward all who have done us good, and pardon
all those who have done or wish us evil, and
give them repentance and better minds. Be
merciful to all who are in any trouble ; and do
thou, the God of pity, administer to them accord-
ing to their several necessities, for his sake who
went about doing good, thy Son our Saviour Je-
sus Christ. Amen.
rflO our prayers, O Lord, we join our un-
feigned thanks for all thy mercies ; for our
being;, our reason, and all other endowments and
faculties of soul and body ; for our health, friends,
food, and raiment, and all the other comforts and
20 FAMILY PRAYERS.
conveniences of life. Above all, we adore thy
mercy in sending thy Son into the world, to
redeem us from sin and eternal death, and in giv-
ing us the knowledge and sense of our duty to-
ward thee. We bless thee for thy patience with
us, notwithstanding our many and great provo-
cations ; for all the directions, assistances, and
comforts of thy Holy Spirit; for thy continual
care and watchful providence over us through
the whole course of our lives ; and particularly
for the mercies and benefits of the past day ; be-
seeching thee to continue these thy blessings to
us ; and to give us grace to show our thankful-
ness in a sincere obedience to his laws, through
whose merits and intercessions we received them
all, thy Son our Saviour Jesus Christ. Amen.
TN particular, we beseech thee to continue thy
gracious protection to us this night. Defend
us from all dangers and mischiefs, and from the
fear of them ; that we may enjoy such refresh-
ing sleep, as may fit us for the duties of the fol-
lowing day. Make us ever mindful of the time
when we shall lie down in the dust ; and grant
us grace always to live in such a state, that we
may never be afraid to die ; so that, living and
dying, we may be thine, through the merits of
our Saviour Jesus Christ, in whose name we offer
up these our imperfect prayers. Amen.
rilHE grace of our Father in heaven, the love
-*- of Christ, and the fellowship of the Holy
Ghost, be with us all evermore. Amen.
OR THE
ORDER FOR MORNING PRAYER.
If The Minister shall begin the Morning Prayer, by reading
one or more of the following Sentences of Scripture:
HHHE Lord is in his holy temple ; let all the
earth keep silence before him. — Hab. ii. 20.
/ From the rising of the sun even unto the going
down of the same, my name shall be great among
the Gentiles ; and in every place incense shall be
offered unto my name, and a pure offering ; for
my name shall be great among the heathen, saith
the Lord of hosts. — Mat. i. 11.
Let the words of my mouth, and the medita-
tion of my heart, be aiway acceptable in thy
sight, O Lord, my strength and my Redeemer. —
Ps. xix. 14.
When the wicked man turneth away from his
wickedness that he hath committed, and doeth
that which is lawful and right, he shall save his
soul alive. — Ezek. xviii. 27.
The sacrifices of God are a broken spirit ; a
broken and a contrite heart, 0 God, thou wilt not
despise. — Ps. Ii. 17.
Rend your heart and not your garments, and
turn unto the Lord your God ; for he is gracious
22 MORNING PRAYER.
and merciful, slow to anger, and of great kind-
ness.— Joel ii. 13.
To the Lord our God belong mercy and for-
giveness.— Dan. ix. 9.
Repent ye ; for the kingdom of heaven is at
hand. — St. Matt, iii. 2.
I will arise, and go to my father, and will say
unto him, Father, I have sinned against heaven,
and before thee, and am no more worthy to be
called thy son. — St. Luke xv. 18, 19.
1f Then the Minister shall say,
"PJ EARLY beloved brethren, the Scripture
moveth us, in sundry places, to acknowl-
edge and confess our manifold sins and wicked-
ness, and that we should not dissemble nor cloak
them before the face of our Heavenly Father, but
confess them, with an humble, lowly, penitent,
and obedient heart ; to the end that we may ob-
tain forgiveness of the same, by his infinite good-
ness and mercy. And although we ought at all
times humbly to acknowledge our sins before
God ; yet ought we chiefly so to do when we
assemble and meet together, to render thanks
for the great benefits that we have received at
his hands, to set forth his most worthy praise, to
hear his most holy word, and to ask those things
which are requisite and necessary as well for the
body as the soul. Wherefore, I pray and be-
seech you, as many as are here present, to ac-
company me with a pure heart and humble voice
unto the throne of heavenly grace, saying —
MORNING PRAYER. 23
If A general Confession, to be said by the whole Congrega-
tion after the Minister, all kneeling:
r\ GREAT and most merciful Father ; We
^^ have erred and strayed from thy ways like
lost sheep. We have followed too much the de-
sires and devices of our own hearts. We have
offended against thy holy laws. We have left
undone those things which we ought to have
done ; and we have done those things which we
ought not to have done : and there is no health
in us. But thou, O Lord, have mercy upon us,
miserable offenders. Spare thou those who con-
fess their faults ; restore thou those who are
penitent ; according to thy promises declared
unto mankind in Christ Jesus our Lord. And
grant, O most merciful Father, for his sake,
that we may hereafter live a godly, righteous,
and sober life, to the glory of thy holy name.
Amen.
Tf The Declaration of Absolution, or Remission of Sins; to
be made by the Priest alone, standing; the people still
kneeling:
T^HE Father of our Lord Jesus Christ, who de-
-*- sireth not the death of a sinner, but rather
that he may turn from his wickedness and live,
hath given power and commandment to his min-
isters to declare and pronounce to his people,
being penitent, the Absolution and Remission of
their sins. He pardoneth and absolveth all those
who truly repent, and unfeignedly believe his
holy Gospel. Wherefore, let us beseech him to
grant us true repentance, and his Holy Spirit ;
that those things may please him which we do at
24 MORNING PRAYER.
this present, and that the rest of our life here-
after may be pure and holy ; so that at the last
we may come to his eternal joy, through Jesus
Christ our Lord.
If The People shall answer here, and at the end of every
Prayer, Amen.
IT Or this:
^iUR heavenly Father, who, of his great mercy,
^->^ hath promised forgiveness of sins to all those
who, with hearty repentance and true faith, turn
unto him ; have mercy upon you, pardon and
deliver you from all your sins, confirm and
strengthen you in all goodness, and bring you
to everlasting life, through Jesus Christ our Lord.
Amen.
\ Then the Minister shall kneel, and say the Lord's Prayer;
the People still kneeling, and repeating it with him, both
here, and wheresoever else it is used in Divine Service.
/^VUR Father, who art in heaven, Hallowed be
^-^ thy Name ; Thy kingdom come ; Thy will be
done on earth, as it is in heaven ; Give us this
day our daily bread ; And forgive us our tres-
passes, as we forgive those who trespass against
us ; And lead us not into temptation ; But de-
liver us from evil ; for thine is the kingdom, and
the power, and the glory, for ever and ever.
Amen.
^[ Then likewise he shall say:
O Lord, open thou our lips ;
Ans. And our mouth shall show forth thy
praise.
MORNING PRAYER. 25
1f Here, all standing up, the Minister shall say,
Gloria Patri.
Glory be to the Father, and to the Son, and to
the Holy Ghost ;
Ans. As it was in the beginning, is now, and
ever shall be, world without end.
Min. Praise ye the Lord.
Ans. The Lord's name be praised.
^[ The following Anthem is then to be said or sung:
Venite. exultimus Domino.
f~\ COME, let us sing unto the Lord ; let us
^-^ heartily rejoice in the strength of our salvation.
Let us come before his presence with thanks-
giving, and show ourselves glad in him with
psalms.
For the Lord is a great God ; and a great
King above all gods.
In his hand are all the corners of the earth ;
and the strength of the hills is his also.
The sea is his, and he made it ; and his hands
prepared the dry land.
O come, let us worship, and fall down, and
kneel before the Lord our Maker.
For he is the Lord our God ; and we are the
people of his pasture, and the sheep of his hand.
O worship the Lord in the beauty of holiness ;
let the whole earth stand in awe of him.
For he cometh, for he cometh to judge the
earth; and with righteousness to judge the world,
and the people with his truth.
3
26 MORNING PRAYER.
Tf Here may be read one of the Selections of Psalms, and at the
end of every Psalm, and likewise at the end of the Venite,
Benedicte, Jubilate, Benedictus, Cantate Domino, Bonum est
confiteri. Deux misereatur, Benedic Anima mea, may be said
or sung the Gloria Patri ; and at the end of the Selection of
Psalms for the day, shall be said or sung the Gloria Patri,
or else the Gloria in Excelsis, as followeth :
Gloria in Excelsis.
/^.LORY be to God on high, and on earth peace,
^^ good will toward men. ^Ye praise thee, we
bless thee, we worship thee, we glorify thee, we
give thanks to thee for thy great glory, O Lord,
our heavenly King, Father benevolent and just.
O Lord Jesus Christ, O Lamb of God, that
takest away the sins of the world, have mercy
upon us. Thou that takest away the sins of the
world, have mercy upon us. Thou that takest
away the sins of the world, receive our prayer.
Thou that sittest at the right hand of God the
Father, have mercy upon us.
For thou art holy, thou art the Lord ; thou, O
Christ, with the Holy Ghost, art most high in
the glory of the Father. Amen.
% Here may be read the first lesson, according to the Table or
Calendar.
If Note that before every lesson the Minister shall say: Here
beginneth such a chapter, or verse of such a chapter, of
such a book. And after every lesson: Here endeth the
first or second lesson.
% After which the Minister shall say the following Prayer to
Almighty God, all kneeling:
PRAYER TO ALMIGHTY GOD.
(~\ ETERNAL and Almighty God, omniscient
^-^ and omnipresent, the Creator and God of all,
MORNING PRAYEK. 27
to whom the universe is subject, — we humbly
adore thy name, and worship thy perfection.
All things obey thy will, and this glorious
earth, with the thousand brilliant worlds which
circle round thee, are governed by thy law. In
wisdom hast thou made them all.
We are taught to worship thee, O Eternal and
Almighty God, through the mysterious union of
a holy, blessed, and glorious Trinity, and to as-
cribe to our Father in heaven all might, majesty,
dominion, and power, as God, Governor, and
Judge, of the world we live in. We thank thee,
that our Father has promised us eternal life, and
salvation in the day of final judgment, through
the mediation of our Redeemer Jesus Christ; and
that by the inspiration of the Holy Ghost, we are
permitted to offer up to thy all-glorious majesty,
our humble supplications and prayers — believ-
ing in thy justice, and trusting to thy mercy
hereafter.
O most adorable Spirit, great Ruler of creation,
God of gods, benevolent and good, thou didst order
our being, and our condition is according to thy
word. Grant us, we humbly beseech thee, a
knowledge of thy truth, and a clear understanding
of thy will, with a grateful sense of the mercies
we receive from our Heavenly Father, through
his blessed Son, our Saviour, so that when, here-
after, we shall live in the spirit, we may prove
ourselves acceptable to thee, and become par-
takers of that happy life prepared for us from
the beginning. Amen.
28 MORNING PRAYER.
*~ After which shall be said or sung the following Hymn:
Te Deum Jaudamus.
"Y\7"E praise thee, 0 God; we acknowledge thee
* to be the Lord.
All the earth doth worship thee, the Father
everlasting.
To thee, all Angels cry aloud ; the Heavens
and all the Powers therein.
To thee, Cherubim and Seraphim continually
do cry.
Holy, Holy, Holy, Lord God of Sabaoth.
Heaven and earth are full of the majesty of
thy glory.
The glorious company of the Apostles praise
thee.
The goodly fellowship of the Prophets praise
thee.
The noble army of Martyrs praise thee.
The holy Church, throughout all the world,
doth acknowledge thee.
We believe that thou shalt come to be our
Judge.
TYe therefore pray thee, help thy servants.
Make them to be numbered with thy saints, in
glory everlasting.
O Lord, save thy people, and bless thine herit-
age.
Govern them, and lift them up forever.
Day by day we magnify thee ;
And we worship thy name ever, world without
end.
MORNING PRAYER. 29
Vouchsafe, O Lord, to keep us this day with-
out sin.
O Lord, have mercy upon us, have mercy upon
us.
O Lord, let thy mercy be upon us, as our trust
is in thee.
O Lord, in thee have I trusted ; let me never
be confounded.
■f Or this Canticle :
Benedicite, omnia opera Domine.
ALL ye works of the Lord, bless ye the
o
Lord ; praise him, and magnify him forever.
O ye Angels of the Lord, bless ye the Lord ;
praise him, and magnify him forever.
O ye Heavens, bless ye the Lord ; praise him,
and magnify him forever.
O all ye Powers of the Lord, bless ye the
Lord ; praise him, and magnify him forever.
O ye Children of Men, bless ye the Lord ;
praise him, and magnify him forever.
0 let Israel bless the Lord ; praise him, and
magnify him forever.
O ye Priests of the Lord, bless ye the Lord ;
praise him, and magnify him forever.
O ye Servants of the Lord, bless ye the Lord;
praise him, and magnify him forever.
O ye Spirits and Souls of the Righteous ; bless
ye the Lord ; praise him, and magnify him for-
ever.
O ye holy and humble men of heart, bless ye
the Lord ; praise him. and mannifv him forever.
3* '
30 MORNING PRAYER.
T[ Then the Minister, kneeling, shall say the following Prayer
to
THE GOSPEL TRINITY.
To our f~\ HOLY Father in heaven, O glorious
Hearen!11 ^ and blessed Word, who, in the begin-
ning, didst form this world and every living
thing upon it. Hallowed be thy name. Thou or-
derest our condition, and through thy wisdom we
live, and move, and have our being.
Submissively we bow before thee, and entreat
thy pardon for our transgressions. To thee be-
long might, majesty, dominion, and power over
us. and we pray thee, Heavenly Father, merci-
fully to look upon our infirmities. Remember,
O Lord, that our flesh is weak and tends to evil,
and that, while soul and body are bound together
by perishable matter, we may be daily tempted
beyond our strength. Succor us, we beseech
thee, in our troubles, and send us aid in our dis-
tress, that through the inspiration of the Holy
Spirit we may have a heart to love, and not to
fear thy judgments.
O gracious Father, we have erred and strayed
from thy ways ; we have followed the devices
of our own hearts ; we have offended thee ;
we are miserable sinners. But thou, O God,
have mercy upon us ; spare us who confess our
faults ; restore us who are penitent ; and enable
us finally to attain eternal life, through thy prom-
ises declared to all mankind in Jesus Christ our
Lord.
MORNING PRAYER. 31
O blessed Lord, our Saviour, O Christ, to the
our Comforter, beloved Son of our Heav- Son-
enly Father ; thou didst receive man's form to
save him from the effects of sin, and didst en-
dure the sharpness of death to obtain for him the
kingdom of heaven. We thank thee — we praise
thee — we bless thee, and worship thee forever.
Without thy manifestation, our own unworthi-
ness would have left us subject to the law ; but
thou, 0 gracious Saviour, in thy abundant love,
didst mediate in our behalf, and gave thy body a
living sacrifice for our salvation. Eternal life is
in thee ; and through thee, and by thy precepts,
we hope to be made partakers of the heavenly
kingdom thou hast prepared for us. O holy
Jesus, splendor of the Father, brightness of eter-
nal light, and King of glory, we are thy disci-
ples and followers forever, and will constantly
endeavor, through thy help, faithfully to live and
walk according to thy law. Pardon, then, our
sins, we humbly beseech thee, and save our souls
to dwell with thee in life everlasting.
O glorious Holy Ghost, the Lord of life, To the
and giver of every perfect gift, who pro- ??lyt
ceedest from the true and living God,
through the Father and by the Son to us ; and
with the Father and the Son art worshipped and
glorified. O Holy Spirit, replenish us with thy
grace, and endue us plenteously with thy heavenly
gifts. Grant, we beseech thee, that we may re-
ceive from thy inspiration wisdom, understanding,
and counsel, fortitude, knowledge, and piety ; so
32 MORNING PRAYER.
that through them we may obtain their blessed
fruits of charity, joy, and peace, patience and
goodness, fidelity and love, and such other
Christian virtues as are. necessary to salvation.
Look upon us with an eye of mercy, comfort us
with a sense of thy goodness, and enable us so
to live, that, when this painful life is ended,
we may dwell with thy Holy Spirit in life ever-
lasting.
To the O holy, blessed, and glorious Trinity, in
Trinity. adorati0n of the eternal Spirit of Almighty
God, the Ruler of the universe and God of gods,
and in the power of his divine majesty, we ac-
knowledge the excellence of thy mysterious name,
and worship the sacred union of the Father, the
Son, and the Holy Ghost, appointed from the
beginning for our government, salvation, and the
life to come. Amen.
Tf Here, all standing up, the Minister shall say,
Glory be to the Father, and to the Son, and
to the Holy Ghost ; As it was in the beginning,
is now, and ever shall be, world without end.
Amen.
^ Here may be read the second lesson, taken out of the New
Testament, according to the Calendar.
T[ After which shall be said or sung the following Hymn :
Jubilate Deo. Psalm c.
(~\ BE joyful in the Lord, all ye lands ; serve
^-^ the Lord with gladness, and come before his
presence with a song.
MORNING PRAYER. 33
Be ye sure that the Lord he is God ; it is he
that hath made us, and not we ourselves ; we are
his people and the sheep of his pasture.
0 go your way into his gates with thanksgiv-
ing, and into his courts with praise ; be thankful
unto him, and speak good of his name.
For the Lord is gracious ; his mercy is ever-
lasting ; and his truth endureth from generation
to generation.
% Or this Hymn :
Benedictus. St. Luke i. 68.
"jD LESSED be the Lord God of Israel ; for he
"^ hath visited and redeemed his people ;
And hath raised up a mighty salvation for us,
As he spake by the mouth of his holy proph-
ets, which have been since the world began ;
That we should be saved.
Tf Then shall be said the Christian's Creed, by the Minister
and People, standing:
T BELIEVE in one God, Eternal and Al-
-1- mighty, the Creator and God of all.
1 believe in a Holy Father in heaven ; a
blessed Redeemer of the world ; a glorious Holy
Ghost ; in Jesus Christ our Lord.
I believe in the Holy Catholic Church ; in the
communion of saints ; the forgiveness of sins ;
the resurrection of the dead ; and the life ever-
lasting. Amen,
If And, after that, these Prayers following, all devoutly kneel-
ing; the Minister first pronouncing, —
The Lord be with you ;
Ans. And with thy spirit.
34 MORNING PRAYER.
If Min. Let us pray.
O Lord, show thy mercy upon us :
Ans. And grant us thy salvation.
Min, O God, make clean our hearts within
us ;
Aiis. And take not thy Holy Spirit from us.
If A Collect for Peace.
f\ GOD, who art the author of peace and lover
^-^ of concord, in knowledge of whom standeth
our eternal life, whose service is perfect freedom ;
defend us, thy humble servants, in all assaults of
our enemies ; that we, surely trusting in thy de-
fence, may not fear the power of any adversa-
ries, through the might of Jesus Christ our Lord.
Amen.
Tf A Collect for Grace.
(~\ LORD, our heavenly Father, who hast safely
^^ brought us to the beginning of this day ; de-
fend us in the same with thy mighty power, and
grant that this day we fall into no sin, neither run
into any kind of danger ; but that all our doings,
being ordered by thy governance, may be right-
eous in thy sight, through Jesus Christ our Lord.
Amen.
If A Prayer for the President of the United States, and all in
Civil Authority.
(~\ LORD, our heavenly Father, the high and
^^ mighty Ruler of the world, who dost from
thy throne behold all the dwellers upon earth ;
most heartily Ave beseech thee, with thy favor to
behold and bless thy servant, the President of
MORNING PRAYER. 35
the United States, and all others in authority;
and so replenish them with the grace of thy
Holy Spirit, that they may always incline to thy
will, and walk in thy way. Endue them plente-
ously with heavenly gifts ; grant them in health
and prosperity long to live ; and finally, after this
life, to attain everlasting joy and felicity, through
Jesus Christ our Lord. Amen.
m~ Prayer for the Clergy and People.
f\ FATHER in heaven, from whom cometh
^-J every good and perfect gift, send down upon
our Bishops and other Clergy, and upon the Con-
gregations committed to their charge, the health-
ful spirit of thy grace ; and, that they may truly
please thee, pour upon them the continual dew
of thy blessing : Grant this, O Lord, for the
honor of our Advocate and Mediator Jesus Christ,
Amen.
Tf A Prayer for all Conditions of Men.
f\ GOD, the Maker and Preserver of ail man-
^*-S kind, we humbly beseech thee for all sorts
and conditions of men, that thou wouldst be
pleased to make thy ways known unto them, thy
saving health unto all nations. More especially
we pray for thy holy Church universal ; that it
may be so guided and governed by thy good
Spirit, that all who profess and call themselves
Christians, may be led into the way of truth, and
hold the faith in unity of spirit, in the bond of
peace, and in righteousness of life. Finally, we
36 MORNING PRAYER.
commend to thy fatherly goodness all those who
are any ways afflicted or distressed in mind, body,
or estate ; that it may please thee to comfort
and relieve them, according to their several ne-
cessities, giving them patience under their suf-
ferings, and a happy issue out of all their afflic-
tions. And this we beg for Jesus Christ's sake.
Amen,
T A General Thanksgiving.
X^ATHEE of all mercies, we, thine unworthy
servants, do give thee most humble and hearty
thanks for all thy goodness and loving kindness
to us and to all men. We bless thee for our cre-
ation, preservation, and all the blessings of this
life ; but, above all, for thine inestimable love in
the redemption of the world, for the means of
grace, and for the hope of glory. And we be-,
seech thee, give us that due sense of all thy mer-
cies, that our hearts may be unfeignedly thankful,
and that we may show forth thy praise, not only
with our lips, but in our lives ; by giving up our-
selves to thy service, and by walking before thee
in holiness and righteousness all our days, through
Jesus Christ our Lord. Amen.
Tf Promise of the Lord.
""LEATHER in heaven, who hast given us grace
at this time, with one accord to make our
common supplications unto thee ; and dost promise
that when two or three are gathered together in
thy name, thou wilt grant their requests ; fulfil
now, 0 Lord, the desires and petitions of thy ser-
MORNING PRAYER. 37
vants, as may be most expedient for them ; grant-
ing us in this world knowledge of thy truth, and
in the world to come life everlasting. Amen.
npHE grace of our Father in Heaven, the love
of Christ, and the fellowship of the Holy
Ghost, be with us all evermore. Amen.
End of Morning Prayer.
•" Matins and Vespers, or Morning and Evening Services, are
to be commenced by an appropriate voluntary, or sacred
instrumental music.
OR THE
ORDER FOR EVENING PRAYER.
If The Minister shall begin the Evening Prayer, by reading
one or more of the following sentences of Scripture :
rpHE Lord is in his holy temple ; let all the
earth keep silence before him. Hob. ii. 20.
From the rising of the sun even unto the going
down of the same, my name shall be great among
the Gentiles ; and in every place incense shall be
offered unto my name, and a pure offering ; for
my name shall be great among the heathen,
saith the Lord of hosts. Mai. i. 11.
Let the words of my mouth, and the medita-
tion of my heart, be alway acceptable in thy
sight, O Lord, my strength and my Redeemer.
Ps. xix. 14.
When the wicked man turneth away from his
wickedness that he hath committed, and doeth
that which is lawful and right, he shall save his
soul alive. Ezeh. xviii. 27.
I acknowledge my transgressions ; and my sin
is ever before me. Ps. Ii. 3.
Hide thy face from my sins ; and blot out all
mine iniquities. Ps. Ii. 9.
The sacrifices of God are a broken spirit ; a
broken and a contrite heart, 0 God, thou wilt not
despise. Ps. Ii. 17.
^_ ___
EVENING PRAYER. 39
Rend your heart and not your garments, and
turn unto the Lord your God ; for he is gracious
and merciful, slow to anger, and of great kind-
ness. Joel ii. 13.
To the Lord our God beloug mercy and for-
giveness. Dan. ix. 9.
Repent ye ; for the kingdom of heaven is at
hand. St. Matt. iii. 2.
I will arise and go to my father, and will say
unto him ; Father, I have sinned against heaven,
and before thee, and am no more worthy to be
called thy son. St. Luke xv. 18, 19.
Tf Then the Minister shall say:
~T\ EARLY beloved brethren, the Scripture mov-
-^ eth us in sundry places to acknowledge and
confess our manifold sins and wickedness, and
that we should not dissemble nor cloak them be-
fore the face of our heavenly Father, but con-
fess them with an humble, lowly, penitent, and
obedient heart ; to the end that we may obtain
forgiveness of the same, by his infinite goodness
and mercy. And although we ought, at all
times, humbly to acknowledge our sins before
God ; yet ought we chiefly so to do, when we as-
semble and meet together, to render thanks for
the great benefits that we have received at his
hands, to set forth his most worthy praise, to
hear his most holy word, and to ask those things
which are requisite and necessary, as well for
the body as the soul. Wherefore, I pray and
beseech you, as many as are here present, to
40 EVENING PRAYER.
accompany me, with a pure heart and humble
voice, unto the throne of the heavenly grace,
saying —
Tf A general Confession, to be said by the whole Congrega-
tion after the Minister, ail kneeling.
f\ GREAT and most merciful Father; We
^-^ have erred and strayed from thy ways like
lost sheep. We have followed too much the de-
vices and desires of our own hearts. We have
offended against thy holy laws. We have left
undone those things which we ought to have
done ; And we have done those things which we
ought not to have done : And there is no health
in us. But thou, O Lord, have mercy upon us,
miserable offenders. Spare thou those, O God,
who confess their faults. Restore thou those who
are penitent ; According to thy promises de-
clared unto mankind, in Christ Jesus our Lord.
And grant, 0 most merciful Father, for his sake ;
That we may hereafter live a godly, righteous,
and sober life ; To the glory of thy holy name.
Amen.
Tf The Declaration of Absolution, or Remission of Sins; to
be made by the Priest alone, standing ; the People still
kneeling.
rpHE Father of our Lord Jesus Christ, who
-*■ desireth not the death of a sinner, but rather
that he may turn from his wickedness and live,
hath given power and commandment to his min-
isters to declare and pronounce to his people,
being penitent, the Absolution and Remission of
EVENING PRAYER. 41
their sins. He pardoneth and absolveth all those
who truly repent, and unfeignedlj believe his
holy Gospel. Wherefore, let us beseech him
to grant us true repentance, and his Holy Spirit ;
that those things may please him which we do
at this present, and that the rest of our life here-
after may be pure and holy ; so that at the last
we may come to his eternal joy, through Jesus
Christ our Lord.
^ The People shall answer here, and at the end of every
Prayer, Amen.
f Or this.
/^VUR heavenly Father, who, of his great mercy,
^^ hath promised forgiveness of sins to all those
who, with hearty repentance and true faith, turn
unto him ; have mercy upon you, pardon and
deliver you from all your sins, confirm and
strengthen you in all goodness, and bring you to
everlasting life, through Jesus Christ our Lord.
Amen.
Tf Then the Minister shall kneel, and say the Lord's Prayer;
the People still kneeling, and repeating it with him, both
here, and wheresoever else it is used in Divine Service.
i^L^R Father, who art in heaven, Hallowed be
^-^ thy name ; Thy kingdom come ; Thy will
be done on earth, as it is in heaven ; Give us
this day our daily bread ; And forgive us our
trespasses, as we forgive those who trespass
against us ; And lead us not into temptation ;
But deliver us from evil: For thine is the king-
4*
42 EVENING PRAYER.
dom, and the power, and the glory, for ever and
ever. Amen.
Tf Then likewise he shall say:
O Lord, open thou our lips ;
Ans. And our mouth shall show forth thy
praise.
Tf Here, all standing up, the Minister shall say :
Gloria Pair i.
Glory be to the Father, and to the Son, and
to the Holy Ghost ;
A?is. As it was in the beginning, is now, and
ever shall be, world without end.
Min. Praise ye the Lord.
Ans. The Lord's name be praised.
T[ The following Anthem is then to be said or sung:
Venite, exultemus Domino.
f\ COME, let us sing unto the Lord, let us
^-^ heartily rejoice in the strength of our sal-
vation.
Let us come before his presence with thanks-
giving, and show ourselves glad in him with
psalms.
For the Lord is a great God ; and a great
King above all gods.
In his hand are all the corners of the earth ;
and the strength of the hills is his also.
The sea is his, and he made it ; and his hands
prepared the dry land.
O come, let us worship, and fall down, and
kneel before the Lord our Maker.
EVENING PRAYER. 43
For he is the Lord our God ; and we are the
people of his pasture, and the sheep of his hand.
O worship the Lord in the beauty of holiness ;
let the whole earth stand in awe of him.
For he cometh, for he cometh to judge the
earth; and with righteousness to judge the world,
and the people with his truth.
T[ Here may be read the first lesson, according to the Calen-
dar, or one of the Selection of Psalms, with the Doxology,
as set forth in the Matins, or Morning Service. Then shall
be read the Prayers of Adoration of Almighty God, the
Father, the Son, and Holy Ghost.
PRAYER TO ALMIGHTY GOD.
f\ ETERNAL and Almighty God, omniscient
^ and omnipresent, the Creator and God of all,
to whom the universe is subject, — we humbly
adore thy name, and worship thy perfection.
All things obey thy will, and this glorious
earth, with the thousand brilliant worlds which
circle round thee, are governed by thy law. In
wisdom hast thou made them all.
We are taught to worship thee, 0 Eternal and
Almighty God, through the mysterious union of a
holy, blessed, and glorious Trinity, and to ascribe
to our Father in heaven all might, majesty, do-
minion, and power, as God, Governor, and Judge,
of the world we live in. We thank thee, that our
Father has promised us eternal life, and salvation
in the day of final judgment, through the media-
tion of our Redeemer Jesus Christ ; and that by
the inspiration of the Holy Ghost, we are per-
mitted to offer up to thy all-glorious majesty our
44 EVENING PRAYER.
humble supplications and prayers — believing in
thy justice, and trusting to thy mercy hereafter.
O most adorable Spirit, great Euler of creation,
God of gods, benevolent and good, thou didst order
our being, and our condition is according to thy
word. Grant us, we humbly beseech thee, a
knowledge of thy truth, and a clear understanding
of thy will, with a grateful sense of the mercies we
receive from our Heavenly Father, through his
blessed Son, our Saviour, so that when, hereafter,
we shall live in the spirit, we may prove ourselves
acceptable to thee, and become partakers of that
happy life prepared for us from the beginning.
Amen.
*~ Then the Minister, kneeling, shall say the following Prayer
to our Father in heaven :
PEAYEE TO OUE FATHEE IX HEAVEN.
f~\ HOLY Father in heaven, 0 glorious and
^^ blessed Word, who. in the beginning, didst
form this world and every living thing upon it.
Hallowed be thy name. Thou orderest our con-
dition, and through thy wisdom we live, and
move, and have our being.
Submissively we bow before thee, and entreat
thy pardon for our transgressions. To thee be-
long might, majesty, dominion, and power over
us, and we pray thee, Heavenly Father, merci-
fully to look upon our infirmities. Remember,
O Lord, that our flesh is weak and tends to evil,
and that, while soul and body are bound together
by perishable matter, we may be daily tempted
EVENING PRAYER. 45
beyond our strength. Succor us, we beseech
thee, in our troubles, and send us aid in our dis-
tress, that through the inspiration of the Holy-
Spirit we may have a heart to love, and not to
fear thy judgments.
O gracious Father, we have erred and strayed
from thy ways ; we have followed the devices
of our own hearts ; we have offended thee ; we
are miserable sinners. But thou, O God, have
mercy upon us ; spare us who confess our faults ;
restore us who are penitent ; and enable us finally
to attain eternal life, through thy promises de-
clared to all mankind in Jesus Christ our Lord.
Amen.
T Then the Minister shall say the following Prayer to our
Saviour Jesus Christ:
PRAYER TO OUR SAVIOUR JESUS CHRIST.
r\ BLESSED Lord, our Saviour, 0 Christ, our
^^ Comforter, beloved Son of our Heavenly
Father ; thou didst receive man's form to save
him from the effects of sin, and didst endure the
sharpness of death to obtain for him the kingdom
of heaven. We thank thee — we praise thee —
we bless thee, and worship thee forever.
Without thy manifestation, our own unworthi-
ness would have left us subject to the law ; but
thou, O gracious Saviour, in thy abundant love,
didst mediate in our behalf, and gave thy body a
living sacrifice for our salvation. Eternal life is
in thee ; and through thee, and by thy precepts,
46 EVENING PRAYER.
we hope to be made partakers of the heavenly
kingdom thou hast prepared for us. O holy
Jesus, splendor of the Father, brightness of eter-
nal light, and King of glory, we are thy disci-
ples and followers forever, and will constantly
endeavor, through thy help, faithfully to live and
walk according to thy law. Pardon, then, our
sins, we humbly beseech thee, and save our souls
to dwell with thee in life everlasting. Amen.
T[ Then the Minister shall sav the following Prayer to the
Holy Ghost:
PRAYER TO THE HOLY GHOST.
C\ GLORIOUS Holy Ghost, the Lord of life,
^^^ and giver of every perfect gift, who pro-
ceedest from the true and living God, through
the Father and by the Son to us ; and with the
Father and the Son art worshipped and glorified.
O Holy Spirit, replenish us with thy grace, and
endue us plenteously with thy heavenly gifts.
Grant, we beseech thee, that we may receive
from thy inspiration, wisdom, understanding, and
counsel, fortitude, knowledge, and piety ; so that
through them we may obtain their blessed fruits
of charity, joy and peace, patience and goodness,
fidelity and love, and such other Christian virtues
as are necessary to salvation. Look upon us
with an eye of mercy, comfort us with a sense of
thy goodness, and enable us so to live, that, when
this painful life is ended, we may dwell with thy
Holy Spirit in life everlasting. Amen.
EVENING PRAYER. 47
*f[ After which shall be said or sung the following Psalm:
Cantate Domino. Ps. xcviii.
SIXG unto the Lord a new song ; for he hath
o
done marvellous things.
Show yourselves joyful unto the Lord, all ye
lands ; sing, rejoice, and give thanks.
Praise the Lord with thanksgiving.
O show yourselves joyful before the Lord, the
King.
With righteousness shall he judge the world,
and the people with equity.
1[ Or this:
Bonum est conjiteri. Ps. xcii.
TT is a good thing to give thanks unto the Lord,
"^ and to sing praises unto thy name, O Most
Highest ;
To tell of thy loving-kindness early in the
morning, and of thy truth in the night season ;
For thou, Lord, hast made me glad through
thy works ; and I will rejoice in giving praise for
the operations of thy hands.
^T A lesson of the New Testament, as it is appointed, may
here be read.
Tf Then shall be said or sung this Psalm :
Dens miser eatur. Ps. lxvii.
f~^ OD be merciful unto us and bless us, and
^^ show us the light of his countenance, and be
merciful unto us.
That thy way may be known upon earth, thy
saving health among all nations.
Let the people praise thee, O God : yea, let all
the people praise thee.
48 EVENING PRAYER.
O let the nations rejoice and be glad ; for thou
shalt judge the folk righteously, and govern the
nations upon earth.
Let the people praise thee, 0 God; yea, let
all the people praise thee.
Then shall the earth bring forth her increase ;
and God, even our own God, shall give us his
blessing.
God shall bless us ; and all the ends of the
world shall fear him.
T Or this:
Benedic Anima mea. Ps. ciii.
T3RAISE the Lord, O my soul, and all that is
within me, praise his holy name.
Praise the Lord, O my soul, and forget not all
his benefits ;
Who forgiveth all thy sin, and healeth all thine
infirmities ;
Who saveth thy life from destruction, and
crown eth thee with mercy and loving-kindness.
O praise the Lord, ye Angels of his, ye that ex-
cel in strength ; ye that fulfil his commandment,
and hearken unto the voice of his word.
O praise the Lord, all ye his hosts ; ye servants
of his that do his pleasure.
O speak good of the Lord, all ye works of his,
in all places of his dominion. Praise thou the
Lord, O my soul.
If Then shall be said the Christian's Creed by the Minister
and People, standing:
T BELIEVE in one God, Eternal and Almighty,
■*- the Creator and God of all.
..-■-■■- -^.-da
__
EVENING PRAYER. 49
I believe in a Holy Father in heaven, a blessed
Redeemer of the world, a glorious Holy Ghost,
in Jesus Christ our Lord.
I believe in the Holy Catholic Church ; the
communion of saints ; the forgiveness of sins ;
the resurrection of the dead ; and the life ever-
lasting. Amen.
Tf And after that, these prayers following, all devoutly kneel-
ing; the Minister first pronouncing:
The Lord be with you ;
Arts. And with thy spirit.
Tf Min. Let us pray.
0 Lord, show thy mercy upon us ;
Arts. And grant us thy salvation.
Min. O God, make clean our hearts within us ;
Arts. And take not thy Holy Spirit from us.
If A Collect for Peace.
(~\ GOD, from whom all holy desires, all good
^-^ counsels, and all just works do proceed; give
unto thy servants that peace, which the world
cannot give ; that our hearts may be set to obey
thy commandments, and also that by thee, we,
being defended from the fear of our enemies,
may pass our time in rest and quietness, through
the merits of Jesus Christ our Saviour. Amen.
1f A Collect for Aid against Perils.
f\ LORD, our heavenly Father, by whose al-
v->^ mighty power we have been preserved this
50 EVENING PRAYER.
day ; by thy great mercy defend us from all
perils and dangers of this night, for the love of
our Saviour Jesus Christ. Amen.
If A Prayer for the President of the United States, and all in
Civil Authority.
/"~\ LORD, our heavenly Father, the high and
^-^ mighty Ruler of the world, who dost from
thy throne behold all the dwellers upon earth ;
most heartily we beseech thee, with thy favor to
behold and bless thy servant, the President of
the United States, and all others in authority ;
and so replenish them with the grace of thy
Holy Spirit, that they may always incline to thy
will, and walk in thy way. Endue them plente-
ously with heavenly gifts ; grant them in health
and prosperity long to live ; and finally, after
this life, to attain everlasting joy and felicity,
through Jesus Christ our Lord. Amen.
Tf A Prayer for the Clergy and People.
(~\ FATHER in heaven, from whom cometh
^■^ every good and perfect gift, send down upon
our Bishops and other Clergy, and upon the Con-
gregations committed to their charge, the health-
ful spirit of thy grace ; and, that they may truly
please thee, pour upon them the continual dew
of thy blessing : Grant this, O Lord, for the
honor of our Advocate and Mediator, Jesus
Christ. Amen.
% A Prayer for all Conditions of Men.
f\ GOD, the Maker and Preserver of all man-
^S kind, we humbly beseech thee for all sorts
EVENING PRAYER. 51
and conditions of men, that thou wouldst be
pleased to make thy ways known unto them, thy
saving health unto all nations. More especially
we pray for thy holy church universal ; that it
may be so guided and governed by thy good
Spirit, that all who profess and call themselves
Christians, may be led into the way of truth, and
hold the faith in unity of spirit, in the bond of
peace, and in righteousness of life. Finally, we
commend to thy fatherly goodness, all those
who are any ways afflicted or distressed in mind,
body, or estate ; that it may please thee to com-
fort and relieve them, according to their several
necessities ; giving them patience under their
sufferings, and a happy issue out of all their
afflictions : And this we beg for Jesus Christ's
sake. Amen.
T A General Thanksgiving.
X^ATHER of all mercies, we, thine unworthy
servants, do give thee most humble and
hearty thanks for all thy goodness and loving-
kindness to us, and to all men. TVe bless thee
for our creation, preservation, and all the bless-
ings of this life ; but, above all, for thine inesti-
mable love in the redemption of the world, for
the means of grace, and for the hope of glory.
And, we beseech thee, give us that due sense of
all thy mercies, that our hearts may be unfeign-
edly thankful, and that we may show forth thy
praise, not only with our lips, but in our lives ;
by giving up ourselves to thy service, and by
52 EVENING PRAYER.
walking before thee in holiness and righteousness
all our days, through Jesus Christ our Lord.
Amen,
If Promise of the Lord.
f~\ FATHER in heaven, who hast given us
^-^ grace at this time, with one accord to make
our common supplications unto thee ; and dost
promise that when two or three are gathered to-
gether in thy name, thou wilt grant their re-
quests ; fulfil now, O Lord, the desires and peti-
tions of thy servants, as may be most expedient
for them ; granting us in this world knowledge
of thy truth, and in the world to come life ever-
lasting. Amen*
HPHE grace of our Father in heaven, the love
of Christ, and the fellowship of the Holy
Ghost, be with us all evermore. Amen.
Tf End of Evening Prayer.
T[ In the orders for the ^latin and Vesper services, the Min-
ister may, on his discretion, omit the reading of a selec-
tion from the Psalms, and also the reading of the first and
second lessons.
ftfjc Hitaug,
OR
GENERAL SUPPLICATION.
Tf To be used after Morning Prayers on Sundays Holidays,
and Fusts.
(~\ HOLY Father of heaven ; have mercy upon
^-^ us miserable sinners.
0 Holy Father of heaven ; have mercy upon
us miserable sinners.
O Blessed Son, Redeemer of the world ; have
mercy upon us miserable sinners.
0 Blessed Son, Redeemer of the world; have
mercy upon us miserable sinners.
O glorious Holy Ghost, proceeding through the
Father and the Son ; have mercy upon us miser-
able sinners.
0 glorious Holy Ghost, proceeding through the
Father and the Son ; have mercy upon us miser-
able sinners.
O holy, blessed, and glorious Trinity ; have
mercy upon us miserable sinners.
0 holy, blessed, and glorious Trinity ; have
mercy upon us miserable sinners.
O merciful Spirit, Eternal and Almighty, om-
niscient and omnipresent, Creator and God of all ;
have mercy upon us miserable sinners.
0 merciful Spirit, Eternal and Almighty, om-
niscient and omnipresent, Creator and God of
all; have mercy upon us miserable sinners.
Remember not, Lord, our offences, nor the
5*
54 THE LITANY.
offences of our forefathers ; neither take thou
vengeance of our sins ; spare us, good Lord,
spare thy people, whom thou hast redeemed with
thy most precious blood, and be not angry with
us forever ;
Spare us, good Lord.
From all evil and mischief; from sin ; from
crafts and assaults ; from thy wrath, and from
thy final condemnation ;
Good Lord, deliver us.
From all blindness of heart ; from pride, vain-
glory, and hypocrisy ; from envy, hatred, and
malice, and all uncharitableness ;
Good Lord, deliver us.
From all inordinate and sinful affections ; and
from all the deceits of the world, the flesh, and
the will;
Good Lord, deliver us.
From lightning and tempest ; from plague, pes- '
tilence, and famine ; from battle and murder, and
from sudden death ;
Good Lord, deliver us.
From all sedition, privy conspiracy, and rebel-
lion ; from all false doctrine ; from hardness of
heart, and contempt of thy Word and Command-
ment ;
Good Lord, deliver us.
In all time of our tribulation; in all time of our
prosperity ; in the hour of death, and in the day
of judgment ;
Good Lord, deliver us.
We sinners do beseech thee to hear us, O Lord
THE LITANY. 00
God ; and that it may please thee to rule and
govern thy holy Church universal in the right
way;
We beseech thee to hear us, good Lord.
That it may please thee to bless and preserve
all Christian rulers and magistrates ; giving
them grace to execute justice, and to maintain
truth ;
We beseech thee to hear us, good Lord.
That it may please thee to illuminate all Bish-
ops, Priests, and Deacons, with true knowledge
and understanding of thy Word ; and that both
by their preaching and living they may set it
forth, and show it accordingly ;
We beseech thee to hear us, good Lord.
That it may please thee to bless and keep all
thy people ;
We beseech thee to hear us, good Lord.
That it may please thee to give to all nations
unity, peace, and concord ;
We beseech thee to hear us, good Lord.
That it may please thee to give us a heart to
love and fear thee, and diligently to live after
thy Commandments;
We beseech thee to hear us, good Lord.
That it may please thee to give to all thy peo-
ple increase of grace, to hear meekly thy Word,
and to receive it with pure affection, and to bring
forth the fruits of the Spirit ;
We beseech thee to hear us, good Lord.
That it may please thee to bring into the way
of truth, all such as have erred, and are de-
ceived ;
56 THE LITANY.
We beseech thee to hear us, good Lord.
That it may please thee to strengthen such as
do stand, and to comfort and help the weak-
hearted, and to raise up those who fall, and
finally to beat down sin under our feet;
We beseech thee to hear us, good Lord.
That it may please thee to succor, help, and
comfort all who are in danger, necessity, and
tribulation ;
We beseech thee to hear us, good Lord.
That it may please thee to preserve all who
travel by land or by water, all sick persons, and
young children, and to show thy pity upon all
prisoners and captives ;
We beseech thee to hear us, good Lord.
That it may please thee to defend, and provide
for, the fatherless children and widows, and all
who are desolate and oppressed ;
We beseech thee to hear us, good Lord.
That it may please thee to have mercy upon
all men;
We beseech thee to hear us, good Lord.
That it may please thee to forgive our enemies,
persecutors, and slanderers, and to turn their
hearts ;
We beseech thee to hear us, good Lord.
That it may please thee to give and preserve
to our use the kindly fruits of the earth, so that in
due time we may enjoy them ;
We beseech thee to hear us, good Lord.
That it may please thee to give us true repent-
ance, to forgive us all our sins, negligences, and
THE LITANY. 57
ignorances, and to endue us with the grace of thy
Holy Spirit, to amend our lives according to thy
Holy Word ;
We beseech thee to hear us, good Lord.
Son of God, we beseech thee to hear us.
Son of God, ive beseech thee to hear us.
O Lamb of God, who takest away the sins of
the world ;
Grant us thy peace.
O Lamb of God, who takest away the sins of
the world ;
Have mercy upon us.
If Let us pray.
f\ MERCIFUL Father, who despisest not the
^~^ sighing of a contrite heart, nor the desire of
such as are sorrowful ; mercifully assist our pray-
ers which we make before thee in all our troubles
and adversities, whensoever they oppress us ; and
graciously hear us, that those evils which the
craft and subtlety of man worketh against us,
may, by thy good providence, be brought to
naught ; that we, thy servants, being hurt by no
persecutions, may evermore give thanks unto
thee in thy holy Church, through Jesus Christ
our Lord.
0 Lord, help us and deliver us.
C\ GOD, we have heard with our ears, and our
^^ fathers have declared unto us, the noble
works that thou didst in their days, and in the
old time before them.
58 THE LITANY.
0 Lord, help us and deliver us.
Glory be to the Father, and to the Son, and to
the Holy Ghost ;
Ans. As it was in the beginning, is now, and
ever shall be, world without end. Amen.
Min. O Lord, let thy mercy be showed upon
us ;
Ans. As we do put our trust in thee.
If Let us pray.
"l^TE humbly beseech thee, O Father, merci-
fully to look upon our infirmities ; and, for
the glory of thy name, turn from us all those
evils that we most justly have deserved ; and
grant that, in all our troubles, we may put our
whole trust and confidence in thy mercy ; and
evermore serve thee in holiness and pureness of
living, to thy honor and glory, through our Me-
diator and Advocate, Jesus Christ our Lord.
Amen.
rilHE grace of our Father in heaven, the love
-*- of Christ, and the fellowship of the Holy
Ghost, be with us all evermore. Amen.
Here endeth the Litany.
Tf When any of the occasional Prayers of Adoration, Petition,
and Thanksgiving are required by circumstances, or called
for by special cases, they may be used here, or before the
two final prayers of the Morning and Evening services, on
the discretion of the Minister.
Tf Then a Psalm or Hymn is to be sung, and after it the
Altar Service is to be read by the Priest standing at the
Altar.
pragcrs of inroratfon, l^ctftion, atrtr
Cijanftsgttmtg-
To be read as required, or on discretion, in the Morning and
Evening Service.
ADORATION.
% Prayer to Almighty God.
r\ ETERNAL and Almighty God, omniscient
^-^ and omnipresent, the Creator and God of all,
to whom the universe is subject, — we humbly
adore thy name, and worship thy perfection.
All things obey thy will, and this glorious earth,
with the thousand brilliant worlds which circle
round thee, are governed by thy law. In wisdom
hast thou made them all.
We are taught to worship thee. O Eternal and
Almighty God, through the mysterious union of
a holy, blessed, and glorious Trinity, and to as-
cribe to our Father in heaven all might, majesty,
dominion, and power, as God, Governor, and
Judge, of the world we live in. We thank thee,
that our Father has promised us eternal life, and
salvation in the day of final judgment, through
the mediation of our Redeemer Jesus Christ ; and
that by the inspiration of the Holy Ghost, we
are permitted to offer up to thy all-glorious ma-
jesty our humble supplications and prayers — be-
lieving in thy justice, and trusting to thy mercy
hereafter.
0 most adqrable Spirit, great Ruler of creation,
God of gods, benevolent and good, thou didst
60 ADORATION.
order our being, and our condition is according
to thy word. Grant us, we humbly beseech thee,
a knowledge of thy truth, and a clear understand-
ing of thy will, with a grateful sense of the mer-
cies we receive from our Heavenly Father,
through his blessed Son, our Saviour, so that
when, hereafter, we shall live in the spirit, we
may prove ourselves acceptable to thee, and be-
come partakers of that happy life prepared for us
from the beginning. Amen.
© ©
Tf Prayer to our Father in Heaven.
f\ HOLY Father in heaven, O glorious and
^^ blessed Word, who, in the beginning, didst
form this world and every living thing upon it.
Hallowed be thy name. Thou orderest our con-
dition, and through thy wisdom we live, and
move, and have our being.
Submissively we bow before thee, and entreat
thy pardon for our transgressions. To thee be-
long might, majesty, dominion, and power over
us, and we pray thee, Heavenly Father, merci-
fully to look upon our infirmities. Remember,
O Lord, that our flesh is weak and tends to evil,
and that, while soul and body are bound together
by perishable matter, we may be daily tempted
beyond our strength. Succor us, we beseech thee,
in our troubles, and send us aid in our distress,
that through the inspiration of the Holy Spirit
we may have a heart to love, and not to fear, thy
judgments.
O gracious Father, we have erred and strayed
ADORATION. 61
from thy ways ; we have followed the devices
of our own hearts ; we have offended thee ; we
are miserable sinners. But thou, O God, have
mercy upon us ; spare us who confess our faults ;
restore us who are penitent ; and enable us finally
to attain eternal life, through thy promises de-
clared to all mankind in Jesus Christ our Lord.
Amen,
1f Prayer to our Saviour Jesus Christ.
f~\ BLESSED Lord, our Saviour, O Christ, our
^-^ Comforter, beloved Son of our Heavenly
Father ; thou didst receive man's form to save
him from the effects of sin, and didst endure the
sharpness of death to obtain for him the kingdom
of heaven. We thank thee — we praise thee —
we bless thee, and worship thee forever.
Without thy manifestation, our own unworthi-
ness would have left us subject to the law ; but
thou, O gracious Saviour, in thy abundant love,
didst mediate in our behalf, and gave thy body a
living sacrifice for our salvation. Eternal life is
in thee ; and through thee, and by thy precepts,
we hope to be made partakers of the heavenly
kingdom thou hast prepared for us. O holy Je-
sus, splendor of the Father, brightness of eternal
light, and King of glory, we are thy disciples and
followers forever, and will constantly endeavor,
through thy help, faithfully to live and walk ac-
cording to thy law. Pardon, then, our sins, we
humbly beseech thee, and save our souls to dwell
with thee in life everlasting. Amen.
6
62 ADORATION.
Tf Prayer to the Holy Ghost.
r\ GLORIOUS Holy Ghost, the Lord of life,
^^ and giver of every perfect gift, who pro-
ceedest from the true and living God, through
the Father and by the Son to us ; and with the
Father and the Son art worshipped and glorified.
O Holy Spirit, replenish us with thy grace, and
endue us plenteously with thy heavenly gifts.
Grant, we beseech thee, that we may receive
from thy inspiration, wisdom, understanding, and
counsel, fortitude, knowledge, and piety ; so that
through them we may obtain their blessed fruits
of charity, joy and peace, patience and goodness,
fidelity and love, and such other Christian virtues
as are necessary to salvation. Look upon us
with an eye of mercy, comfort us with a sense of
thy goodness, and enable us so to live, that, when
this painful life is ended, we may dwell with thy
Holy Spirit in life everlasting. Amen.
Tf Prayer to the Trinity.
f~\ HOLY, blessed, and glorious Trinity, in ado-
^-^ ration of the eternal Spirit of Almighty God,
the Ruler of the universe and God of gods, and
in the power of his divine majesty, we acknowl-
edge the excellence of thy mysterious name, and
worship the sacred union of the Father, the Son,
and the Holy Ghost, appointed from the begin-
ning for our government, salvation, and the life to
come. Amen.
PETITIONS. 63
PETITIONS.
1f A Prayer for Congress.
TV/TO ST gracious Father, we humbly beseech
. thee, as for the people of these United States
in general, so especially for their Senate and Eep-
resentatives in Congress assembled ; that thou
wouldst be pleased to direct and prosper all
their consultations, to the advancement of thy
glory, the good of thy Church, the safety, honor,
and welfare of thy people ; that all things may
be so ordered and settled by their endeavors,
upon the best and surest foundations, that peace
and happiness, truth and justice, religion and
piety, may be established among us for all gen-
erations. These, and all other necessaries for
them, for us, and thy whole Church, we humbly
beg in the name and mediation of Jesus Christ,
our most blessed Lord and Saviour. Amen.
^[ For Pain.
r\ HEAVENLY Father, who by thy Son Je-
^^ sus Christ, hast promised to all those who
seek thy kingdom and the righteousness thereof,
all things necessary to their bodily sustenance ;
send us, we beseech thee, in this our necessity,
such moderate rain and showers, that we may
receive the fruits of the earth to our comfort,
and to thy honor, through Jesus Christ our Lord.
Amen.
64 PETITIONS.
For Fair Weather.
TV/TOST merciful Father, we humbly beseech
thee, of thy great goodness, to restrain those
immoderate rains, wherewith thou hast afflicted
us. And we pray thee to send us such season-
able weather, that the earth may, in due time,
yield her increase, for our use and benefit ; and
give us grace, that we may learn, by thy punish-
ments, to amend our lives, and for thy clemency
to give thee thanks and praise, through Jesus
Christ our Lord. Amen.
r In Time of Dearth and Famine.
f~\ GOD, heavenly Father, whose gift it is that
^-^ the rain doth fall, and the earth bring forth
her increase ; behold, we beseech thee, the afflic-
tions of thy people ; increase the fruits of the
earth by thy heavenly benediction ; and grant
that the scarcity and dearth which we now suffer,
may, through thy goodness, be mercifully turned
into plenty, for the love of Jesus Christ our Lord ;
to whom, with thee and the Holy Ghost, be all
honor and glory, now and forever. Amen.
T[ In Time of "War and Tumult.
r\ HEAVENLY Father, our Ruler and the
^-^ Governor of all things, whose power no crea-
ture is able to resist, to whom it belongeth justly
to punish sinners, and to be merciful to those who
truly repent ; save and deliver us, we humbly
beseech thee, from the hands of our enemies ;
that we, being armed with thy defence, may be
PETITIONS. 65
preserved evermore from all perils, to glorify thee,
who art the only giver of all victory, through Je-
sus Christ our Lord. Amen.
If In Time of great Sickness and Mortality.
C\ FATHER in heaven, the Lord of life and
^^^ death, of sickness and health ; regard our
supplications, we humbly beseech thee ; and, as
thou hast thought fit to visit us for our sins with
great sickness and mortality, in the midst of thy
judgment, O Lord, remember mercy. Have pity
upon us, miserable sinners, and withdraw from us
the grievous sickness with which we are afflicted.
May this, thy fatherly correction, have its due
influence upon us, by leading us to consider how
frail and uncertain our life is ; that we may apply
our hearts unto that heavenly wisdom, which in
the end will bring us to everlasting life, through
Jesus Christ our Lord. Amen.
Tf For a Sick Person.
C\ FATHER of mercies and of comfort, our
^-^ only help in time of need ; look down from
heaven, we humbly beseech thee, behold, visit,
and relieve thy sick servant, for whom our pray-
ers are desired. Look upon him with the eyes
of thy mercy ; comfort him with a sense of thy
goodness ; give him patience under his affliction ;
and, in thy good time, restore him to health, and
enable him to lead the residue of his life in thy
fear, and to thy glory. Or else give him grace
so to take thy visitation, that, after this painful
6*
66 PETITIONS.
life ended, he may dwell with thee in life ever-
lasting, through Jesus Christ our Lord. Amen.
1" For a Sick Child.
r\ MERCIFUL Father, to whom belong the
^^ issues of life and death ; look down from
heaven, we humbly beseech thee, with the eyes
of mercy, upon the sick child for whom our
prayers are desired. Deliver him, O Lord, in thy
good appointed time, from his bodily pain, and
visit him with thy salvation ; that if it should be
thy good pleasure to prolong his days here on
earth, he may live to thee, and be an instrument
of thy glory, by serving thee faithfully, and doing
good in his generation. Or else receive him into
those heavenly habitations, where the souls of
those who sleep in the Lord Jesus enjoy perpet-
ual rest and felicity. Grant this, O Lord, for the
love of thy Son, our Saviour, Jesus Christ. Amen. .
If For Persons going to Sea.
r\ HEAVENLY Father, who spreadest out the
^-^ heavens and rulest the raging of the sea ; we
commend to thy mighty protection, thy servant,
for whose preservation on the great deep our
prayers are desired. Guard him, we beseech
thee, from the dangers of the sea, from sickness,
from the violence of enemies, and from every evil
to which he may be exposed. Conduct him in
safety to the haven where he would be, with a
grateful sense of thy mercies, through Jesus
Christ our Lord. Amen.
PETITIONS. 67
T[ For a Person under Affliction.
r\ MERCIFUL and heavenly Father, who hast
^-^ taught us, in thy holy "Word, that thou dost
not willingly afflict or grieve the children of men ;
look with pity, we beseech thee, upon the sorrows
of thy servant, for whom our prayers are desired.
In thy wisdom thou hast seen fit to visit him with
trouble, and to bring distress upon Mm. Remem-
ber him, O Lord, in mercy ; sanctify thy fatherly
correction to htm; endue his soul with patience
under his affliction, and with resignation to thy
blessed will; comfort him with a sense of thy
goodness ; lift up thy countenance upon him, and
give him peace, through Jesus Christ our Lord.
Amen.
*~ For Malefactors, after Condemnation. Or else the Prayer
in the Visitation of Prisoners, beginning, " 0 Father of
Mercies" &c. may be used.
f~\ MOST gracious and merciful Father, we
^^ earnestly beseech thee to have pity and
compassion upon those persons recommended to
our prayers, who now lie under the sentence of
the law, and are appointed to die. Visit them,
O Lord, with thy mercy and salvation ; convince
them of the miserable condition they are in, by
their sins and wickedness ; and let thy powerful
grace produce in them such a godly sorrow, and
sincere repentance, as thou wilt be pleased to
accept. Give them a strong and lively faith in
thy Son, our blessed Saviour, and make it effec-
tual to the salvation of their souls. O Lord, in
judgment remember mercy ; and whatever suf-
68 THANKSGIVINGS.
ferings they are to endure in this world, yet de-
liver them, O God, from the bitter pains of eter-
nal death. Pardon their sins, and save their souls,
for the sake and merits of thy dear Son, our
blessed Saviour and Redeemer. Amen.
THANKSGIVINGS.
Tf The Thanksgiving of Women.
f~\ HEAVENLY Father, we give thee humble
^^ thanks that thou hast been graciously pleased
to preserve this woman, thy servant, who desireth
now to offer her praises and thanksgivings unto
thee. Grant, we beseech thee, most merciful
Father, that she, through thy help, may both
faithfully live and walk according to thy will
in this life present, and also may be partaker
of everlasting glory in the life to come, through
Jesus Christ our Lord. Amen.
1" For Rain.
/~\ GOD, our heavenly Father, who by thy gra-
^-^ cious providence dost cause the former and
the latter rain to descend upon the earth, that
it may bring forth fruit for the use of man, we
give thee humble thanks that it hath pleased
thee, in our great necessity, to send us at the
last a joyful rain upon thine inheritance, and
to refresh it ^ when it was dry, to the great
comfort of us thy unworthy servants, and to the
glory of thy holy name, through thy mercies in
Jesus Christ our Lord. Amen.
THANKSGIVINGS. 69
Tf For Fair Weather.
(~\ LORD who hast justly humbled us by thy
^^ late visitation of immoderate rain and waters,
and in thy mercy hast relieved and comforted
our souls by this seasonable and blessed change
of weather ; we praise and glorify thy holy
name, for this thy mercy, and will always de-
clare thy loving-kindness from generation to
generation, through Jesus Christ our Lord. Amen.
T For Plenty.
f~\ MOST merciful Father, who of thy gracious
^-^ goodness hast heard the devout prayers of thy
Church, and turned our dearth and scarcity into
plenty ; we give thee humble thanks for this thy
special bounty ; beseeching thee to continue thy
loving-kindness unto us, that our land may yield
us her fruits of increase, to thy glory and our
comfort, through Jesus Christ our Lord. Amen.
U" For Peace, and Deliverance from our Enemies.
r\ HEAVENLY Father, who art a strong
^-^ tower of defence unto thy servants against
the face of their enemies ; we yield thee praise
and thanksgiving, for our deliverance from those
great and apparent dangers wherewith we were
compassed ; we acknowledge it thy goodness that
we were not delivered over as a prey unto them ;
beseeching thee still to continue such thy mercies
toward us, through Jesus Christ our Lord. Amen.
Tf For Restoring Public Peace at Home.
f\ MOST kind and gracious Father, who ma-
^^^ kest men to be of one mind in a house, and
70 THANKSGIVINGS.
stillest the outrage of a violent and unruly peo-
ple ; we bless thy holy name, that it hath pleased
thee to appease the seditious tumults which have
been lately raised up amongst us ; most humbly
beseeching thee to grant to all of us grace, that
we may henceforth obediently walk in thy holy
commandments ; and, leading a quiet and peace-
able life in all godliness, and honesty, may con-
tinually offer unto thee our sacrifice of praise
and thanksgiving for these thy mercies toward
us, through Jesus Christ our Lord. Amen.
Tf For Deliverance from great Sickness and Mortality.
/~\ LORD, who hast wounded us for our sins,
^~^ and consumed us for our transgressions, by
thy late heavy and dreadful visitation ; and now,
in the midst of judgment remembering mercy,
hast redeemed us from the jaws of death ; we
offer unto thy fatherly goodness ourselves, our
souls and bodies, which thou hast delivered, to
be a living sacrifice unto thee ; always praising
and magnifying thy mercies in the midst of thy
Church, through Jesus Christ our Lord. Amen.
If For a Recovery from Sickness.
r\ FATHER, who art the giver of life, of
^-^ health, and of safety ; we bless thy name,
that thou hast been pleased to deliver from his
bodily sickness this thy servant, who now desir-
eth to return thanks unto thee, in the presence of
all thy people. Gracious art thou, O Lord, and
full of compassion to the children of men. May
THANKSGIVINGS. 71
his heart be duly impressed with a sense of thy
merciful goodness, and may he devote the residue
of his days to an humble, holy, and obedient
walking before thee, through Jesus Christ our
Lord. Amen.
If For a Safe Return from Sea.
"TV/TOST gracious Lord, whose mercy is over
all thy works ; we praise thy holy name
that thou hast been pleased to conduct in safety,
through the perils of the great deep, this thy
servant, who now desireth to return his thanks
unto thee, in thy holy Church. May he be duly
sensible of thy merciful providence toward htm,
and ever express his thankfulness by a holy trust
in thee, and obedience to thy laws, through Jesus
Christ our Lord. Amen.
Selection of titollnts.
(~\ HEAVENLY Father, give us grace that we
^^ may cast away the works of darkness, and put
upon us the armor of light, now in the time of
this mortal life, that in the last day we may rise to
the life immortal, through him who liveth, to thee,
with the Holy Ghost, now and forever. Amen.
II.
T3LESSED Lord, who hast caused all holy
-^ Scriptures to be written for our learning.;
grant that we may in such wise hear them, read,
mark, learn, and inwardly digest them, that by
patience, and comfort of thy holy Word, we may
embrace, and ever hold fast, the blessed hope of
everlasting life, which thou hast given us in our
Saviour Jesus Christ. Amen.
in.
f~\ LORD, we beseech thee to keep thy Church
^-^ and Household continually in thy true reli-
gion, that they who do lean only upon the hope
of thy heavenly grace, may evermore be de-
fended by thy mighty power, through Jesus
Christ our Lord. Amen.
SELECTION OF COLLECTS. 73
IT.
f~\ LORD, grant that the ministers and stewards
^-^ of thy mysteries may so prepare and make
ready thy way, by turning the hearts of the dis-
obedient to the wisdom of the just, that at thy
coming to judge the world we may be found an
acceptable people in thy sight, who liveth and
reigneth our Saviour and Redeemer for ever-
more. Amen.
v.
(~\ LORD, we beseech thee mercifully to receive
^^ the prayers of thy people who call upon thee ;
and grant that they may both perceive and know
what things they ought to do, and also may have
grace and power faithfully to fulfil the same,
through Jesus Christ our Lord. Amen.
VI.
r\ HEAYEXLY Father, who dost govern all
^^ things in earth, we pray thee mercifully
hear the supplications of thy people, and grant
us thy peace all the days of our life, through
Jesus Christ our Lord. Amen.
Til.
f~\ LORD, who knowest us to be set in the
^^ midst of so many and great dangers, that by
reason of the frailty of our nature we cannot al-
ways stand upright ; grant to us such strength
and protection, as may support us in all dangers,
and carry us through all temptations, through
Jesus Christ our Lord. Amen.
7
74 SELECTION OF COLLECTS.
VIII.
f~\ LORD, who hast taught us that all our
^^ doings without charity are nothing worth ;
send thy Holy Ghost, and pour into our hearts
that most excellent gift of charity, the very bond
of peace, and of all virtues ; without which,
whosoever liveth is counted dead before thee.
Grant this, we humbly beseech thee, our Saviour
and Redeemer. Amen.
IX.
f~\ LORD, we beseech thee, mercifully hear
^-^ our prayers, and spare all those who confess
their sins unto thee ; that they, whose consciences
by sin are accused, by thy merciful pardon may
be absolved, through Christ our Lord. Amen.
x.
C\ HOLY and everlasting Father, who hatest
^-^ nothing that thou hast made, and dost forgive
the sins of all those who are penitent ; create
and make in us new and contrite hearts, that we,
worthily lamenting our sins and acknowledging
our wretchedness, may obtain of thee, the father
of all mercy, perfect remission and forgiveness,
through Jesus Christ our Lord. Amen.
XI.
C\ FATHER everlasting, who, of thy tender
^-^ love toward mankind, hast sent thy Son our
Saviour Jesus Christ to take upon him our flesh,
SELECTION OF COLLECTS. 75
and to suffer death upon the cross, that all man-
kind should follow the example of his great hu-
mility ; mercifully grant that we may both follow
the example of his patience, and also be made
partakers of his resurrection, through the same
Jesus Christ our Lord. Amen.
XII.
r\ MERCIFUL Father, we beseech thee gra-
^-^ ciously to behold this thy family, for which
our Lord Jesus Christ was contented to be be-
trayed, and given up into the hands of wicked
men, and to suffer death upon the cross, who
now liveth and reigneth with thee and the Holy
Ghost, world without end. Amen.
XIII.
f~\ HOLY Father, by whose spirit the whole
^^ body of the Church is governed and sancti-
fied ; receive our supplications and prayers,
which we offer before thee for all estates of men
in thy holy Church, that every member of the
same, in his vocation and ministry, may truly
and godly serve thee, through our Lord and
Saviour Jesus Christ. Amen.
r\ MERCIFUL Father, who hast made all men,
^^ and hatest nothing that thou hast made, nor
desirest the death of a sinner, but rather that he
should be converted and live ; have mercy upon
all Jews, Turks, Infidels, and Heathen ; and take
from them all ignorance, hardness of heart, and
76 SELECTION OF COLLECTS.
contempt of thy word ; and so fetch them home,
blessed Lord, to thy flock, that they may be saved
among the remnant of the true Israelites, and be
made one fold under one Shepherd, Jesus Christ
our Lord, who liveth and reigneth with thee and
the Holy Spirit, world without end. Amen.
XIV.
r\ FATHER, the strength of all those who put
^-^ their trust in thee, mercifully accept our
prayers ; and because, through the weakness of
our mortal nature, we can do no good thing with-
out thee, grant us the help of thy grace, that in
keeping thy commandments we may please thee,
both in will and deed, through Jesus Christ our
Lord. Amen.
xv.
f~\ LORD, we beseech thee mercifully to hear
^^ us ; and grant that we, to whom thou hast
given a hearty desire to pray, may, by thy
mighty aid, be defended and comforted in all
dangers and adversities, through Jesus Christ
our Lord. Amen.
XVI.
C\ FATHER, the protector of all that trust in
^^^ thee, without whom nothing is strong, noth-
ing is holy ; increase and multiply upon us thy
mercy ; that thou being our ruler and guide, we
may so pass through things temporal, that we
finally lose not the things eternal : Grant this, O
SELECTION OF COLLECTS. 77
Heavenly Father, for Jesus Christ's sake our
Lord. Amen.
XVII.
I" ORD of all power and might, who art the
■^ author and giver of all good things ; graft
in our hearts the love of thy name, increase in
us true religion, nourish us with all goodness,
and of thy great mercy keep us in the same,
through Jesus Christ our Lord. Amen.
XVIII.
f~\ HEAVENLY and gracious Father, who art
^-^ always more ready to hear than we to pray,
and art wont to give more than either we desire
or deserve ; pour down upon us the abundance
of thy mercy, forgiving us those things whereof
our conscience is afraid, and giving us those good
things which we are not worthy to ask, but
through the merits and mediation of Jesus Christ,
thy Son our Lord. Amen.
XIX.
^~\UR Father in heaven, we beseech thee give
^^ unto us the increase of faith, hope, and char-
ity ; and that we may obtain that which thou dost
promise, make us to love that which thou dost
command, through Jesus Christ our Lord. Amen.
xx.
K
EEP, we beseech thee, 0 Lord, thy Church,
with thy perpetual mercy ; and because the
78 SELECTION OF COLLECTS.
frailty of man without thee cannot but fall, keep
us ever by thy help from all things hurtful, and
lead us to all things profitable to our salvation,
through Jesus Christ our Lord. Amen.
XXI.
f~^ RANT, we beseech thee, merciful Lord, to
^-^ thy faithful people, pardon and peace ; that
they may be cleansed from all their sins, and
serve thee with a quiet mind, through Jesus Christ
our Lord. Amen.
XXII.
/^V LORD, we beseech thee, absolve thy people
^-^ from their offences ; that, through thy boun-
tiful goodness, we may all be delivered from the
bands of those sins which by our frailty we have
committed. Grant this, O Heavenly Father, for
Jesus Christ's sake, our blessed Lord and Saviour.
Amen.
Tf The Minister, in the Morning and Evening Services, may
read one or more of these Collects instead of the Psalter, or
the Lessons.
^[ Collects that may be said after the Collects of Morning
or Evening Prayer, or Communion.
A SSIST us mercifully, O Lord, in these our
^-^ supplications and prayers ; and dispose the
way of thy servants toward the attainment of
everlasting salvation ; that among all the changes
and chances of this mortal life, they may ever
be defended by thy most gracious and ready help,
through Jesus Christ our Lord. Amen.
SELECTION OF COLLECTS. rJ
/^J_EANT? we beseech thee, Heavenly Father,
^-^ that the words which we have heard this day
with our outward ears, may, through thy grace,
be so grafted inwardly in our hearts, that they
may bring forth in us the fruit of good living ; to
the honor and praise of thy name, through Jesus
Christ our Lord. Amen.
"P^IRECT us, O Lord, in all our doings, with
-^ thy most gracious favor, and further us with
thy continual help ; that in all our works begun,
continued, and ended in thee, we may glorify thy
holy name ; and finally, by thy mercy, obtain
everlasting life, through Jesus Christ our Lord.
Amen.
f~\ HOLY Father, the fountain of all wisdom,
^^ who knowest our necessities before we ask,
and our ignorance in asking ; we beseech thee
to have compassion upon our infirmities ; and
those things which for our un worthiness we dare
not, and for our blindness we cannot, ask, vouch-
safe to give us, for the worthiness of thy Son
Jesus Christ our Lord. Amen.
C\ GRACIOUS Lord, who hast promised to hear
^^^ the petitions of those who ask in thy Son's
name ; we beseech thee mercifully to incline
thine ears to us who have now made our prayers
80 SELECTION OF COLLECTS.
and supplications unto thee ; and grant, that
those things which we have faithfully asked ac-
cording to thy will, may effectually be obtained ;
to the relief of our necessity, and to the setting
forth of thy glory, through Jesus Christ our Lord.
Amen.
End of the Selection of Collects.
©olUcts, Epistles, anir (gospels,
TO BE USED THROUGHOUT THE YEAR.
jFtrst cSuntras in Sttrbent
THE COLLECT.
/^UR Father in heaven, give us grace that we
^^ may cast away the works of darkness, and
put upon us the armor of light, now in the time
of this* mortal life, in which thy Son Jesus Christ
came to visit us in great humility ; that in the
last day, when he shall come again in his glori-
ous majesty to judge both the quick and dead, we
may rise to the life immortal, through him who
liveth and reigneth with thee and the Holy Ghost,
now and ever. Amen.
T[ This Collect is to be repeated every day with the other
Collects in Advent, until Christmas-day.
the epistle. Eom. xiii. 8.
/°|WE no man anything, but to love one another ;
^^ for he that loveth another hath fulfilled the
law. For this, Thou shalt not commit adultery,
Thou shalt not kill, Thou shalt not steal, Thou
shalt not bear false witness, Thou shalt not covet ;
and if there be any other commandment, it is
briefly comprehended in this saying, namely,
82 FIRST SUNDAY IX ADYEXT.
Thou shalt love thy neighbor as thyself. Love
worketh no ill to his neighbor : therefore love is
the fulfilling of the law. And that, knowing the
time, that now it is high time to awake out of
sleep; for now is our salvation nearer than when
we believed. The night is far spent ; the day is
at hand ; let us therefore cast off the works of
darkness, and let us put on the armor of light.
Let us walk honestly, as in the day ; not in riot-
ing and drunkenness, not in chambering and
wantonness, not in strife and envying. But put
ye on the Lord Jesus Christ, and make not pro-
vision for the flesh, to fulfil the lusts thereof.
the gospel. St. Matt. xxi. 1.
"YY^HEX they drew nigh unto Jerusalem, and
were come to Bethphage, unto the Mount
of Olives, then sent Jesus two disciples, saying
unto them, Go into the village over against you,-
and straightway ye shall find an ass tied, and a
colt with her : loose them, and bring them unto
me. And if any man say aught unto you, ye
shall say, The Lord hath need of them ; and
straightway he will send them. All this was done,
that it might be fulfilled which was spoken by the
prophet, saying, Tell ye the daughter of Sion,
Behold, thy King cometh unto thee, meek, and
sitting upon an ass, and a colt the foal of an ass.
And the disciples went, and did as Jesus com-
manded them ; and brought the ass and the colt,
and put on them their clothes, and They set him
thereon. And a very great multitude spread
SECOND SUNDAY IX ADVENT. 83
their garments in the way ; others cut down
branches from the trees, and strawed them in the
way. And the multitudes that went before, and
that followed, cried, saying, Hosanna to the Son
of David : blessed is he that cometh in the name
of the Lord ; Hosanna in the highest. And when
he was come into Jerusalem, all the city was
moved, saying. Who is this ? And the multitude
said, This is Jesus, the Prophet of Nazareth of
Galilee. And Jesus went into the temple of
God, and cast out all them that sold and bought
in the temple, and overthrew the tables of the
money-changers, and the seats of them that sold
doves, and said unto them, It is written, My
house shall be called the house of prayer ; but
ye have made it a den of thieves.
Secontr SuuTfag in &trtont.
THE COLLECT.
T3LESSED Lord, who hast caused all holy
-^ Scriptures to be written for our learning ;
grant that we may in such wise hear them, read,
mark, learn, and inwardly digest them, that by
patience, and comfort of thy holy Word, we may
embrace, and ever hold fast the blessed hope of
everlasting life, which thou hast given us in our
Saviour Jesus Christ. Amen.
THE EPISTLE. Rom. XV. 4.
XTTHATSOEVER things were written afore-
time, were written for our learning ; that
84 SECOND SUNDAY IN ADVENT.
we, through patience, and comfort of the Scrip-
tures, might have hope. Now the God of pa-
tience and consolation grant you to be like-mind-
ed one toward another, according to Christ Jesus ;
that ye may with one mind and one mouth glo-
rify God. Wherefore receive ye one another, as
Christ also received us, to the glory of God.
Now I say, that Jesus Christ was a minister of
the circumcision for the truth to confirm the
promises made unto the fathers : as it is written,
For this cause I will confess to thee among the
Gentiles, and sing unto thy name : and again he
saith. Rejoice, ye Gentiles, with his people : and
again, Praise the Lord, all ye Gentiles ; and laud
him, all ye people. And again Esaias saith,
There shall be a root of Jesse, and he that shall
rise to reign over the Gentiles, in him shall the
Gentiles trust. Xow the God of hope fill you
with all joy and peace in believing, that ye may
abound in hope, through the power of the Holy
Ghost.
the gospel. St. Luke xxi. 25.
A XD there shall be signs in the sun, and in the
■^^ moon, and in the stars ; and upon the earth
distress of nations, with perplexity ; the sea and
the waves roaring ; men's hearts failing them
for fear, and for looking after those things which
are coming on the earth ; for the powers of heaven
shall be shaken. And then shall they see the
Son of man coining in a cloud with power and
great glory. And when these things begin to
THIRD SUNDAY IX ADVENT. 85
come to pass, then look up, and lift up your
heads ; for your redemption draweth nigh. And
he spake to them a parable : Behold the fig-tree,
and all the trees ; when they now shoot forth, ye
see and know of your own selves, that summer
is now nigh at hand. So likewise ye, when ye
see these things come to pass, know ye that the
kingdom of God is nigh at hand. Verily I say
unto you, This generation shall not pass away
till all be fulfilled. Heaven and earth shall pass
away ; but my word shall not pass away.
STJjtttr cSuntras in &irtornt
THE COLLECT.
(~\ LORD, grant that the ministers and stewards
^-^ of thy mysteries may so prepare and make
ready thy wTay, by turning the hearts of the dis-
obedient to the wisdom of the just, that, at thy
coming to judge the wrorld, we may be found an
acceptable people in thy sight, who livest and
reignest with the Father and the Holy Spirit,
world without end. Amen.
THE EPISTLE. 1 Cor. IV. 1.
r ET a man so account of us, as of the Minis-
-" ters of Christ, and Stewards of the mysteries
of God. Moreover, it is required in stewards,
that a man be found faithful. But with me it is
a very small thing, that I should be judged of
you, or of man's judgment; yea, I judge not
8
8$ THIRD SUNDAY IX ADVENT.
mine own self. For I know nothing by myself,
yet am I not hereby justified ; but he that judgeth
me is the Lord. Therefore judge nothing before
the time, until the Lord come, who both will
bring to light the hidden things of darkness, and
will make manifest the counsels of the hearts :
and then shall every man have praise of God.
the gospel. St. Matt. xi. 2.
IVTOW when John had heard in the prison the
**■ works of Christ, he sent two of his disciples,
and said unto him. Art thou he that should come,
or do we look for another ? Jesus answered and
said unto them, Go and show John again those
things which ye do hear and see : the blind re-
ceive their sight, and the lame walk, the lepers
are cleansed, and the deaf hear, the dead are
raised up, and the poor have the Gospel preached
to them : and blessed is he whosoever shall not
be offended in me. And as they departed, Jesus
began to sav unto the multitudes concerning
John, What went ye out into the wilderness to
see ? A reed shaken with the wind ? But what
went ye out for to see ? A man clothed in soft
raiment ? Behold, they that wear soft clothing
are in kings' houses. But what went ye out for
to see ? A prophet ? yea, I say unto you. and
more than a prophet. For this is he of whom it
is written, Behold, I send my messenger before
thy face, which shall prepare thy way before
thee.
FOURTH SUNDAY IX ADVENT. 87
jFourti) suntrag in gttfbcnt.
THE COLLECT.
(~\ LORD, we pray thee come among us, and
^^ with great might succor us ; that whereas,
through our sins and wickedness, we are sore let
and hindered in running the race that is set be-
fore us, thy bountiful grace and mercy may
speedily help and deliver us, to whom be honor
and glory world without end. Amen.
THE EPISTLE. Phil. IV. 4.
X> EJOICE in the Lord alwav, and again I say,
-" Rejoice. Let your moderation be known
unto all men. The Lord is at hand. Be careful
for nothing ; but in everything by prayer and
supplication, with thanksgiving, let your requests
be made known unto him. And the peace of
God, which passeth all understanding, shall keep
your hearts and minds through Christ Jesus.
the gospel. St. John i. 19.
rilHIS is the record of John when the Jews sent
"^ Priests and Levites from Jerusalem to ask
him, Who art thou ? And he confessed, and
denied not ; but confessed, I am not the Christ.
And they asked him, What then ? Art thou
Elias ? And he saith, I am not. Art thou that
prophet ? And he answered, No. Then said
they unto him, Who art thou ? that we may give
an answer to them that sent us : What sayest
05 CHRISTMAS.
thou of thyself? He said, I am the voice of one
crying in the wilderness. Make straight the way
of the Lord, as said the prophet Esaias. And
they which were sent were of the Pharisees.
And they asked him, and said unto him, why
baptizest thou then, if thou be not that Christ,
nor Elias, neither that prophet ? John answered
them, saying, I baptize with water ; but there
standeth one among you, whom ye know not ;
he it is, who, coming after me, is preferred be-
fore me, whose shoe's latchet I am not worthy to
unloose. These things were done in Bethabara,
beyond Jordan, where John was baptizing.
The Nativity of our Lord, or the Birth-day of
CHRIST.
Sfrristma**
THE COLLECT.
A LMIGHTY God, — our Father in heaven in
"^^ his returning love, did give his blessed Son to
take cur nature upon him, and as at this time to
be born, — grant that we, being made children by
adoption and grace, may be daily renewed by
thy Holy Spirit, through Jesus Christ our Lord.
Amen.
THE EPISTLE. Heb. 1. 1.
/^_0D, who at sundry times, and in divers man-
^^ ners, spake in time past unto the fathers by
CHRISTMAS. 89
the prophet?, hath in these last days spoken unto
us by his Son, whom he hath appointed heir of
all things, and thou, 0 Lord, in the beginning hast
laid the foundation of the earth; and the heavens
are the works of thine hands : they shall perish,
but thou remainest ; and they all shall wax old
as doth a garment ; and as a vesture shalt thou
fold them up, and they shall be changed ; but
thou art the same, and thy years shall not fail.
the gospel. St. John i. 1.
TX the beginning was the Word, and the Word
was with God, and the Word was God. The
same was in the beginning with God. All things
were made by him ; and without him was not
any thing made, that was made. In him was
life, and the life was the light of men. And the
light shineth in darkness, and the darkness com-
prehended it not. There was a man sent from
God, whose name was John : the same came
for a witness, to bear witness of the light, that all
men through him might believe. He was not
that light, but was sent to bear witness of that
light. That was the true light, which lighteth
every man that cometh into the world. He was
in the world, and the world was made by him,
and the world knew him not. He came unto
his own, and his own received him not. But as
many as received him, to them gave he power
to become the sons of God, even to them that
believe on his name : which were born, not of
blood, nor of the will of the flesh, nor of the will
8*
90 SUNDAY AFTER CHRISTMAS DAY.
of man, but of God. And the Word was made
flesh, and dwelt among us, (and we beheld his
glory, the glory as of the only-begotten of the
Father,) full of grace and truth.
Suntrafi after <£Jjristmas Dag.
THE COLLECT.
/~^UR Father in heaven, who, in thy returning
^-^ love did give thy blessed Son to take our na-
ture upon him, and as at this time to be born,
grant that we being made children by adoption
and grace, may be daily renewed by thy Holy
Ghost through Jesus Christ our Lord. Amen.
THE EPISTLE. Gal. iv. 1.
"XTOW I say, that the heir, as long as he is a"
•^ child, differeth nothing from a servant, though
he be lord of all ; but is under tutors and gover-
nors, until the time appointed of the father.
Even so we, when we were children, were in
bondage under the elements of the world; but
when the fulness of the time was come, God
sent forth his Son, made of a woman, made un-
der the law, to redeem them that were under
the law, that we might receive the adoption of
sons. And, because ye are sons, God hath sent
forth the Spirit of his Son into your hearts, cry-
ing, Abba, Father. Wherefore thou art no more
a servant, but a son ; and if a son, then an heir
of God, through Christ.
THE CIRCUMCISION OF CHRIST. 91
THE GOSPEL. St. Matt. 1. 18.
nppIE birth of Jesus Christ was on this wise:
When as his mother Mary was espoused to
Joseph, before they came together, she was found
with child of the Holy Ghost. Then Joseph her
husband, being a just man, and not willing to
make her a public example, was minded to put
her away privily. But while he thought on
these things, behold, the angel of the Lord ap-
peared unto him in a dream, saying, Joseph,
thou son of David, fear not to take unto thee
Mary thy wife ; for that which is conceived in
her is of the Holy Ghost: and she shall bring
forth a son, and thou shalt call his name Jesus ;
for he shall save his people from their sins.
Now all this as done, that it might be fulfilled
which was spoken of the Lord by the prophet,
saying, Behold, a virgin shall be with child, and
shall bring forth a son, and they shall call his
name Emmanuel, which being interpreted, is
God with us. Then Joseph, being raised from
sleep, did as the angel of the Lord had bidden
him, and took unto him his wife ; and knew her
not till she had brought forth her first-born son ;
and he called his name Jesus.
0
<£trcumctmou of ©ijrtet
THE COLLECT.
UR Heavenly Father, who madest thy blessed
Son obedient to the law for man, grant us the
92 THE CIRCUMCISION OF CHRIST.
true circumcision of the Spirit, that our hearts
and all our members being mortified from all
worldly and carnal lusts, we may in all things
obey thy blessed will, through thy Son Jesus
Christ our Lord. Amen.
the epistle. Eom. iv. 8.
HD LESSED is the man to whom the Lord will
"^ not impute sin. Cometh this blessedness
then upon the circumcision only, or upon the
uncircumcision also ? For we say, that faith
was reckoned to Abraham for righteousness.
How was it then reckoned ? when he was in
circumcision or in uncircumcision ? Not in cir-
cumcision, but in uncircumcision. And he re-
ceived the sign of circumcision, a seal of the
righteousness of the faith which he had, yet be-
ing uncircumcised ; that he might be the father
of all them that believe, though they be not cir-
cumcised; that righteousness might be imputed
unto them also : and the father of circumcision
to them who are not of the circumcision only,
but also walk in the steps of that faith of our
father Abraham, which he had, being yet uncir-
cumcised. For the promise, that he should be
the heir of the world, was not to Abraham, or
to his seed, through the law, but through the
righteousness of faith. For if they which are
of the law be heirs, faith is made void, and the
promise made of none effect.
THE EPIPHANY. 93
the gospel. St. Luke ii. 15.
A ND it came to pass, as the angels were gone
•^^ away from them into heaven, the shepherds
said one to another, Let us now go even unto
Bethlehem, and see this thing which is come to
pass, which the Lord hath made known unto us.
And they came with haste, and found Mary and
Joseph, and the babe lying in a manger. And
when they had seen it, they made known abroad
the saying which was told them concerning this
child. And all they that heard it wondered at
those things which were told them by the shep-
herds. But Mary kept all these things, and pon-
dered them in her heart. And the shepherds
returned, glorifying and praising God for all the
things that they had heard and seen, as it was
told unto them. And when eight days were ac-
complished for the circumcision of the child, his
name was called Jesus, which was so named of
the angel before he was conceived in the womb.
Tf The same Collect, Epistle, and Gospel shall serve for every
day after, unto the Epiphany.
2Tte Eptpljang,
OR
THE MANIFESTATION OF CHRIST TO THE GENTILES.
THE COLLECT.
(~\ FATHER, who by the leading of a star didst
^ manifest thy Son to the Gentiles ; mercifully
grant that we, who know thee by faith now, may,
94 THE EPIPHANY.
after this life have the fruition of thy glorious
being, through Jesus Christ our Lord. Amen,
the epistle. Ephes. ili- 1.
X^OR this cause, I Paul, the prisoner of Jesus
Christ for you Gentiles ; if ye have heard of
the dispensation of the grace of God, which is
given me to you-ward ; how that by revelation
he made known unto me the mystery (as I wrote
afore in few words, whereby, when ye read, ye
may understand my knowledge in the mystery
of Christ) which in other ages was not made
known unto the sons of men, as it is now re-
vealed unto his holy apostles and prophets by the
Spirit ; that the Gentiles should be fellow-heirs,
and of the same body, and partakers of his pro-
mise in Christ, by the Gospel : whereof I was
made a minister, according to the gift of the
grace of God, given unto me by the effectual work-
ing of his power. Unto me, who am less than
the least of all saints, is this grace given, that I
should preach among the Gentiles the unsearch-
able riches of Christ ; and to make all men see
what is the fellowship of the mystery, which
from the beginning of the world hath been hid
in God, to the intent that now unto the princi-
palities and powers in heavenly places mi^ht be
known, by the Church, the manifold wisdom of
God, according to the eternal purpose which he
purposed in Christ Jesus our Lord ; in whom we
have boldness and access with confidence by the
faith of him.
THE EPIPHANY. 95
THE GOSPEL. St. Matt. ii. 1.
"Vl^HEN Jesus was born in Bethlehem of Judea,
* * in the days of Herod the kin£, behold, there
came wise men from the east to Jerusalem, say-
ing, Where is he that is born king of the Jews ?
for we have seen his star in the east, and are
come to worship him. When Herod the king
had heard these things, he was troubled, and all
Jerusalem with him. And when he had gath-
ered all the chief priests and scribes of the peo-
ple together, he demanded of them where Christ
should be born. And they said unto him, in
Bethlehem of Judea ; for thus it is written by
the prophet, And thou, Bethlehem, in the land of
Juda, art not the least among the princes of Juda ;
for out of thee shall come a Governor that shall
rule my people Israel. Then Herod, when he
had privily called the wise men, inquired of them
diligently what time the star appeared. And he
sent them to Bethlehem, and said, Go, and search
diligently for the young child, and when ye have
found him, bring me word again, that I may come
and worship him also. When they had heard
the king, they departed ; and lo, the star which
they saw in the east went before them, till it
came and stood over where the young child was.
When they saw the star, they rejoiced with ex-
ceeding great joy. And when they were come
into the house, they saw the young child with
Mary his mother, and fell down and worshipped
him : and when they had opened their treasures,
96 FIRST SUNDAY AFTER THE EPIPHANY.
they presented unto him gifts ; gold, and frank-
incense, and myrrh. And being warned of God
in a dream, that they should not return to Herod,
they departed into their own country another
way.
— ♦ —
jFtrst Suntrag after tfje Kpipfjaitfi*
THE COLLECT.
/^ LORD, we beseech thee mercifully to re-
^^ ceive the prayers of thy people who call
upon thee ; and grant that they may both per-
ceive and know what things they ought to do,
and also may have grace and power faithfully to
fulfil the same, through Jesus Christ our Lord.
Amen.
the epistle. Rom. xii. 1.
[" BESEECH you therefore, brethren, by the
-■- mercies of God, that ye present your bodies
a living sacrifice, holy, acceptable unto God,
which is your reasonable service. And be not
conformed to this world ; and be ye transformed
by the renewing of your mind, that ye may prove
what is that good, and acceptable, and perfect
will of God. For I say, through the grace given
unto me, to every man that is among you. not to
think of himself more highly than he ought to
think, but to think soberly, according as God hath
dealt to every man the measure of faith. For
as we have many members in one body, and all
members have not the same office ; so we, being
FIRST SUNDAY AFTER THE EPIPHANY. 97
many, are one body in Christ, and every one
members one of another.
the gospel. St. Luke ii. 41.
IVrOW his parents went to Jerusalem every
^ year at the feast of the passover. And
when he was twelve years old, they went up to
Jerusalem, after the custom of the feast. And
when they had fulfilled the days, as they returned,
the child Jesus tarried behind in Jerusalem ; and
Joseph and his mother knew not of it. But they,
supposing him to have been in the company, went
a day's journey, and they sought him among their
kinsfolk and acquaintance. And when they found
him not, they turned back again to Jerusalem,
seeking him. And it came to pass, that after
three days they found him in the temple, sitting
in the midst of the doctors, both hearing them,
and asking them questions. And all that heard
him were astonished at his understanding and
answers. And when they saw him they were
amazed : and his mother said unto him, Son,
why hast thou thus dealt with us ? behold, thy
father and I have sought thee sorrowing. And
he said unto them, How is it that ye sought me ?
wist ye not that I must be about my Father's
business ? And they understood not the saying
which he spake unto them. And he went down
with them, and came to Nazareth, and was sub-
ject unto them : but his mother kept all these
sayings in her heart. And Jesus increased in wis-
dom, and stature, and in favor with God and man.
9
98 SECOND SUNDAY AFTER THE EPIPHANY.
Srcontr Suntrag after tfje Ejripljaus.
THE COLLECT.
r\ HEAVENLY Father, who dost govern all
^^ things, mercifully hear the supplications of
thy people, and grant us thy peace all the days of
our life, through Jesus Christ our Lord. Amen,
the epistle. Rom. xii. 6.
"tTAYIXG then gifts, differing according to the
grace that is given to us, whether prophecy,
let us prophesy according to the proportion of
faith ; or ministry, let us wait on our minister-
ing ; or he that teacheth, on teaching ; or he that
exhorteth, on exhortation ; he that giveth, let him
do it with simplicity ; he that ruleth, with dili-
gence ; he that showeth mercy, with cheerful-
ness. Let love be without dissimulation. Ab-
hor that which is evil ; cleave to that which is
good. Be kindly affectioned one to another with
brotherly love ; in honor preferring one another ;
not slothful in business ; fervent in spirit ; serving
the Lord ; rejoicing in hope ; patient in tribula-
tion ; continuing instant in prayer ; distributing
to the necessity of saints ; given to hospitality.
Bless them which persecute you ; bless and curse
not. Rejoice with them that do rejoice, and
weep with them that weep. Be of the same
mind one toward another. Mind not high things,
but condescend to men of low estate.
THIRD SUXDAY AFTER THE EPIPHANY. 99
the gospel. St. John ii. 1.
A ^D the third day there was a marriage in
■^" Cana of Galilee, and the mother of Jesus was
there. And both Jesus was called, and his disci-
ples, to the marriage. And when they wanted
wine, the mother of Jesus saith unto him, They
have no wine. Jesus saith unto her. Woman,
what have I to do with thee ? mine hour is not yet
come. His mother saith unto the servants, "What-
soever he saith unto you do it. And there were
set there six water-pots of stone, after the manner
of the purifying of the Jews, containing two or
three firkins apiece. Jesus saith unto them, Fill
the water-pots with water. And they filled them
up to the brim. And he saith unto them, Draw
out now, and bear unto the governor of the feast.
And they bare it. When the ruler of the feast
had tasted the water that was made wine, and
knew not whence it was, (but the servants which
drew the water knew.) the governor of the feast
called the bridegroom, and saith unto him, Every
man at the beginning doth set forth good wine,
and when men have well drunk, then that which
is wrorse ; but thou hast kept the good wine until
now. This beginning of miracles did Jesus in
Cana of Galilee, and manifested forth his glory,
and his disciples believed on him.
Cljtrtr Juntos after tlje Kptpfjaug,
THE COLLECT.
r\ MERCIFUL Father, look with pity upon our
^-^ infirmities, and in all our dangers and neces-
100 THIRD SUNDAY AFTER THE EPIPHANY.
sities, stretch forth thy right hand to help and de-
fend us, through Jesus Christ our Lord. Amen.
THE EPISTLE. RoiU. xii. 16.
IDE not wise in jour own conceits. Recom-
-^ pense to no man evil for evil. Provide things
honest in the sight of all men. If it be possible,
as much as lieth in you, live peaceably with all
men. Dearly beloved, avenge not yourselves,
but rather give place unto wrath ; for it is writ-
ten, Vengeance is mine ; I will repay, saith the
Lord. Therefore, if thine enemy hunger, feed
him ; if he thirst, give him drink : for in so do-
ing thou shalt heap coals of fire on his head.
Be not overcome of evil, but overcome evil with
good.
the gospel. St. Matt viii. 1.
"YIJTHEX he was come down from the moun-
tain, great multitudes followed him. And
behold, there came a leper and worshipped him,
saying, Lord, if thou wilt, thou canst make me
clean. And Jesus put forth his hand, and touched
him, saying, I will ; be thou clean. And imme-
diately his leprosy was cleansed. And Jesus
saith unto him, See thou tell no man, but go thy
way, show thyself to the priest, and offer the gift
that Moses commanded for a testimony unto
them. And when Jesus was entered into Ca-
pernaum, there came unto him a Centurion, be-
seeching him, and saying, Lord, my servant lieth
at home sick of the palsy, grievously torment-
FOURTH SUNDAY AFTER TIIE EPirilAXY. 101
ed. And Jesus saith unto him, I will come and
heal him. The Centurion answered and said,
Lord, I am not worthy that thou shouldst come
under my roof; but speak the word only, and
my servant shall be healed. For I am a man
under authority, having soldiers under me ; and
I say unto this man, Go, and he goeth ; and
to another, Come, and he cometh ; and to my
servant, Do this, and he doeth it. When Jesus
heard it. he marvelled, and said to them that fol-
lowed, Verily I say unto you, I have not found
so great faith, no, not in Israel. And I say unto
you, that many shall come from the east and
west, and shall sit down with Abraham, and
Isaac, and Jacob, in the kingdom of heaven.
But the children of the kingdom shall be cast out
into outer darkness ; there shall be weeping and
gnashing of teeth. And Jesus said unto the Cen-
turion, Go thy way, and as thou hast believed,
so be it done unto thee. And the servant was
healed in the self-same hour.
jFotirtf) cStmtras after tlje Spfpljattfi*
THE COLLECT.
f\ GRACIOUS Lord, who knowest us to be set
^^ in the midst of so many and great dangers,
that by reason of the frailty of our nature we
cannot always stand upright ; grant to us such
strength and protection, as may support us in all
dangers, and carry us through all temptations,
through Jesus Christ our Lord. Amen.
9*
102 FOURTH SUNDAY AFTER THE EPIPHANY.
the epistle. Rom. xiii. 1.
T ET every soul be subject unto the higher
■^ powers ; for there is no power but of God :
the powers that be are ordained of God. Who-
soever, therefore, resisteth the power, resisteth
the ordinance of God ; and they that resist,
shall receive to themselves damnation. For ru-
lers are not a terror to good works, but to the
evil. Wilt thou then not be afraid of the power ?
do that which is good, and thou shalt have praise
of the same : for he is the minister of God to
thee for good. But if thou do that which is evil,
be afraid ; for he beareth not the sword in vain :
for he is the minister of God, a revenger to ex-
ecute wTrath upon him that doeth evil. Where-
fore ye must needs be subject, not only for
wrath, but also for conscience' sake. For, for
this cause pay ye tribute also ; for they are God's
ministers, attending continually upon this very
thing. Render, therefore, to all their dues, trib-
ute to whom tribute, custom to whom custom,
fear to whom fear, honor to whom honor.
the gospel. St. Matt. viii. 23.
A ND when he was entered into a ship, his dis-
-^- ciples followed him. And behold there arose
a great tempest in the sea, insomuch that the
ship wras covered with the waves ; but he was
asleep. And his disciples came to him and awoke
him, saying, Lord, save us, we perish. And he
saith unto them, Why are ye fearful, O ye of
FIFTH SUNDAY AFTER THE EPIPHANY. 103
little faith ? Then he arose, and rebuked the
winds and the sea, and there was a great calm.
But the men marvelled, saying, what manner of
man is this, that even the winds and the sea obey
him ? And when he was come to the other side,
into the country of the Gergesenes, there met
him two possessed with devils, coming out of the
tombs, exceeding fierce, so that no man might
pass by that way. And behold, they cried out,
saying, What have we to do with thee, Jesus,
thou Son of God ? art thou come hither to tor-
ment us before the time ? And there was a good
way off from them a herd of many swine, feed-
ing. So the devils besought him, saying, If
thou cast us out, suffer us to go away into the
herd of swine. And he said unto them, Go.
And when they were come out, they went into
the herd of swine ; and behold, the whole herd
of swine ran violently down a steep place into
the sea, and perished in the waters. And they
that kept them fled, and went their ways into the
city, and told everything, and what was befallen
to the possessed of the devils. And behold, the
whole city came out to meet Jesus ; and when
they saw him they besought him that he would
depart out of their coasts.
jFtfti) Sunirag after ti)e SEptpfjattfi*
THE COLLECT.
r\ HEAVENLY Father, mercifully regard thy
^-^ erring children, and grant that they who do
104 FIFTH SUNDAY AFTER THE EPIPHANY.
lean only upon the hope of thy heavenly grace,
may evermore be defended by thy mighty power,
through Jesus Christ our Lord. Amen.
THE EPISTLE. Col. Hi. 12.
T3UT on therefore (as the elect of God, holy
-*■ and beloved) bowels of mercies, kindness,
humbleness of mind, meekness, long-suffering ;
forbearing one another, and forgiving one an-
other, if any man have a quarrel against any ;
even as Christ forgave you, so also do ye. And,
above all these things, put on charity, which is
the bond of perfectness. And let the peace of
God rule in your hearts, to the which also ye
are called in one body ; and be ye thankful.
Let the word of Christ dwell in you richly in all
wisdom ; teaching and admonishing one another
in psalms, and hymns, and spiritual songs ; sing-
ing with grace in your hearts to the Lord. And
whatsoever ye do in word or deed, do all in the '
name of the Lord Jesus : giving thanks to God
and the Father by him.
the gospel. St. Matt. xiii. 24.
rPIHE kingdom of heaven is likened unto a man
which sowed good seed in his field. But
while men slept, his enemy came and sowed
tares among the wheat, and went his way. But
when the blade w7as sprung up, and brought forth
fruit, then appeared the tares also. So the ser-
vants of the householder came and said unto him,
Sir, didst not thou sow good seed in thy field ?
SIXTH SUNDAY AFTER THE EPIPHANY. 105
from whence then hath it tares? He said unto
them. An enemy hath done this. The servants
said unto him, Wilt thou then that we go and
gather them up? But he said, Nay; lest while
ye gather up the tares, ye root up also the wheat
with them. Let both grow together until the
harvest ; and in the time of harvest I will say to
the reapers, Gather ye together first the tares,
and bind them in bundles to burn them ; but
gather the wheat into my barn.
StjrtJj <Suntrag after tfje Ejriirtjans-
THE COLLECT.
(~\ FATHER in heaven, whose blessed Son was
^^ sent unto us to renew in us the spirit of good,
and make us heirs of an eternal and happy life ;
grant us, we beseech thee, that having this hope,
we may purify ourselves, even as he is pure ;
that when he shall appear again with power and
great glory, we may be made like unto him in
his eternal and glorious kingdom ; where, with
thee, O Father, and thee, O Holy Ghost, he liveth
world without end. Amen.
B
the epistle. 1 John iii. 1.
EHOLD what manner of love the Father hath
bestowed upon us, that we should be called
the sons of God ; therefore the world knoweth
us not, because it knew him not. Beloved, now
are we the sons of God; and it doth not yet
106 SIXTH SUNDAY AFTER THE EPIPHANY.
appear what we shall be ; but we know, that
when he shall appear, we shall be like him ; for
we shall see him as he is. And every man that
hath this hope in him purifieth himself, even as
he is pure. Whosoever committeth sin, trans-
gresseth also the law ; for sin is the transgression
of the law. And ye know that he was manifested
to take away our sins ; and in him is no sin.
Whosoever abideth in him, sinneth not: whoso-
ever sinneth, hath not seen him, neither known
him. Little children, let no man deceive you :
he that doeth righteousness is righteous, even as
he is righteous.
the gospel. St. Matt. xxiv. 23.
rilHEN if any man shall say unto you, Lo,
here is Christ, or there, believe it not. For
there shall arise false Christs and false prophets,
and shall show great signs and wonders ; inso-.
much that (if it were possible) they shall deceive
the very elect. Behold, I have told you before.
Wherefore, if they shall say unto you, Behold,
he is in the desert ; go not forth : behold, he is
in the secret chambers ; believe it not. For as
the lightning cometh out of the east, and shineth
even unto the west ; so shall also the coming of
the Son of man be. For wheresoever the car-
case is, there will the eagles be gathered together.
Immediately after the tribulation of those days,
shall the sun be darkened, and the moon shall
not give her light, and the stars shall fall from
heaven, and the powers of the heavens shall be
SEPTUAGESIMA SUNDAY. 107
shaken. And then shall appear the sign of the
Son of man in heaven ; and then shall all the
tribes of the earth mourn, and they shall see the
Son of man coming in the clouds of heaven,
with power and great glory. And he shall send
his angels with a great sound of a trumpet, and
they shall gather together his elect from the four
winds, from one end of heaven to the other.
.Suntfag callrt Scptttncjcstma,
OR
THE THIRD SUNDAY BEFORE LENT.
THE COLLECT.
f~\ LORD, we beseech thee favorably to hear
" the prayers of thy people, that we, who are
justly punished for our offences, may be merci-
fully delivered by thy goodness, for the glory of
thy name, through Jesus Christ our Saviour, who
liveth and reigneth with thee and the Holy Ghost
world without end. Amen.
the epistle. 1 Cor. ix. 24.
K1
"NOW ye not, that they which run in a race,
run all, but one receiveth the prize ? So
run, that ye may obtain. And every man that
striveth for the mastery, is temperate in all things.
Now they do it to obtain a corruptible crown, but
we an incorruptible. I therefore so run, not as
uncertainly ; so fight I, not as one that beateth
the air : but I keep under my body, and bring it
108 SEPTUAGESIMA SUNDAY.
into subjection ; lest that by any means, when I
have preached to others, I myself should be a
castaway.
THE GOSPEL. St. Matt. XX. 1.
HPHE kingdom of heaven is like unto a man
that is a householder, which went out early
in the morning to hire laborers into his vineyard.
And when he had agreed with the laborers for a
penny a day, he sent them into his vineyard.
And he went out about the third hour, and saw
others standing idle in the market-place, and said
unto them, Go ye also into the vineyard, and
whatsoever is right I will give you. And they
went their way. Again he went out about the
sixth and ninth hour, and did likewise. And
about the eleventh hour he went out, and found
others standing idle, and saith unto them, Why
stand ye here all the day idle ? They say unto
him, Because no man hath hired us. He saith
unto them, Go ye also into the vineyard, and
whatsoever is right that shall ye receive. So
when even was come, the lord of the vineyard
saith unto his steward. Call the laborers, and give
them their hire, beginning from the last unto the
first. And when they came, that were hired
about the eleventh hour, they received every man
a penny. But when the first came, they sup-
posed that they should have received more : and
they likewise received every man a penny.
And when they had received it, they murmured
against the good man of the house, saying, These
SEXAGESIMA SUNDAY. 109
last have wrought but one hour, and thou hast made
them equal unto us, which have borne the burden
and heat of the day. But he answered one of
them, and said, Friend, I do thee no wrong ;
didst not thou agree with me for a penny ? Take
that thine is, and go thy way ; I will give unto
this last even as unto thee. Is it not lawful for
me to do what I will with mine own ? Is thine
eye evil, because I am good ? So the last shall
be first, and the first last ; for many be called,
but few chosen.
o
Suutras calletr Sepaseeftua,
OR
THE SECOND SUNDAY BEFORE LENT.
THE COLLECT.
LORD God, who seest that we put not our
trust in any thing that we do ; mercifully
grant that by thy power we may be defended
against all adversity, through Jesus Christ our
Lord. Amen.
the epistle. 2 Cor. xi. 19.
XTE suffer fools gladly, seeing ye yourselves
are wise. For ye suffer if a man bring you
into bondage, if a man devour you, if a man
take of you, if a man exalt himself, if a man
smite you on the face. I speak as concerning
reproach, as though we had been weak : howbeit,
whereinsoever any is bold, (I speak foolishly,) I
am bold also. Who is weak, and I am not weak?
10
110 BEXAGESIMA SUNDAY.
who is offended, and I burn not ? If I must
needs glory, I will glory of the things which
concern mine infirmities.
the gospel. St. Luke viii. 4.
XTTHEN much people were gathered together,
and were come to him out of every city, he
spake by a parable. A sower went out to sow
his seed : and as he sowed, some fell by the way-
side, and it was trodden down, and the fowls of
the air devoured it; and some fell upon a rock,
and as soon as it was sprung up, it withered
away, because it lacked moisture ; and some fell
among thorns, and the thorns sprang up with it,
and choked it ; and other fell on good ground,
and sprang up, and bare fruit a hundred fold.
And when he had said these things, he cried, He
that hath ears to hear, let him hear. And his
disciples asked him, saying. What might this parr-
able be? And he said. Unto you it is given to
know the mysteries of the kingdom of God ; but
to others in parables ; that seeing they might not
see, and hearing they might not understand.
£sW the parable is this. The seed is the word
of God. Those by the wayside are they that
hear ; then cometh the devil, and taketh away
the word out of their hearts, lest they should be-
lieve and be saved. They on the rock are they,
wThich, when they hear, receive the word with joy ;
and these have no root, which for a while believe,
and in time of temptation fall away. And that
which fell among thorns are they, which, when
QUINQUAGESIMA SUNDAY. Ill
they have heard go forth, and are choked with
cares, and riches, and pleasures of this life, and
bring no fruit to perfection. But that on the
good ground are they, which, in an honest and
good heart, having heard the word, keep it, and
bring forth fruit with patience.
Stmtras calletr <&u(nciuasestma,
OR
THE NEXT SUNDAY BEFORE LENT.
THE COLLECT.
f\ LORD, who hast taught us that all our do-
" ings without charity are nothing worth ; send
thy Holy Ghost, and pour into our hearts that
most excellent gift of charity, the very bond of
peace, and of all virtues ; without which, who-
soever liveth is counted dead before thee. Grant
this for Jesus Christ's sake. Amen.
THE EPISTLE. 1 Cor. xiii. 1.
rpHOUGH I speak with the tongues of men and
of angels, and have not charity, I am become
as sounding brass or a tinkling cymbal : and
though I have the gift of prophecy, and under-
stand all mysteries, and all knowledge ; and
though I have all faith, so that I could remove
mountains, and have not charity, I am nothing.
And though I bestow all my goods to feed the
poor, and though I give my body to be burned,
and have not charity, it profiteth me nothing.
112 QUINQUAGESIMA SUNDAY.
Charity suffereth long, and is kind ; charity en-
vieth not ; charity vaunteth not itself; is not
puffed up ; doth not behave itself unseemly ;
seeketh not her own ; is not easily provoked ;
thinketh no evil ; rejoiceth not in iniquity, but
rejoiceth in the truth ; beareth all things, believ-
eth all things, hopeth all things, endureth all
things. Charity never faileth : but whether there
be prophecies, they shall fail; whether there be
tongues, they shall cease ; whether there be
knowledge, it shall vanish away. For we know
in part, and we prophesy in part. But when
that which is perfect is come, then that which is
in part shall be done away. When I was a child,
I spake as a child, I understood as a child, I
thought as a child ; but when I became a man, I
put away childish things. For now we see
through a glass darkly ; but then face to face ;
now I know in part ; but then shall I know even
as also I am known. And now abideth faith,
hope, charity, these three ; but the greatest of
these is charity.
the gospel. St. Luke xviii. 31.
rflHEX Jesus took unto him the twelve, and
said unto them, Behold, we go up to Jerusa-
lem, and all things that are written by the pro-
phets concerning the Son of man shall be accom-
plished. For he shall be delivered unto the
Gentiles, and shall be mocked, and spitefully en-
treated, and spitted on : and they shall scourge
him, and put him to death ; and the third day he
ASH WEDNESDAY. 113
shall rise again. And they understood none of
these things : and this saying was hid from them,
neither knew they the things which were spoken.
And it came to pass, that as he was come nigh
unto Jericho, a certain blind man sat by the way-
side begging ; and hearing the multitude pass by,
he asked what it meant. And they told him, that
Jesus of Nazareth passeth by. And he cried,
saying, Jesus, thou Son of David, have mercy on
me. And they which went before rebuked him,
that he should hold his peace ; but he cried so
much the more, Thou Son of David, have mercy
on me. And Jesus stood, and commanded him
to be brought unto him : and when he was come
near, he asked him, saying, What wilt thou that
I should do unto thee ? And he said, Lord, that
I may receive my sight. And Jesus said unto
him, Receive thy sight ; thy faith hath saved
thee. And immediately he received his sight,
and followed him, glorifying God : and all the
people, when they saw it, gave praise unto God.
First day of Lent, commonly called
THE COLLECT.
(~\ HOLY and everlasting Father, who hatest
^-^ nothing that thou hast made, and dost forgive
the sins of all those who are penitent ; create and
make in us new and contrite hearts, that we,
worthily lamenting our sins and acknowledging
10*
114 ASH WEDNESDAY.
our wretchedness, may obtain of thee, the God
of all mercy, perfect remission and forgiveness,
through Jesus Christ our Lord. Amen.
% This Collect is to be read every day in Lent, after the
Collect appointed for the day.
Tf At Morning Prayer, the Litany being ended, shall be said
the following Prayers, immediately before the General
Thanksgiving.
(~\ LORD, we beseech thee, mercifully hear our
^^ prayers, and spare all those who confess their
sins unto thee ; that they, whose consciences by
sin are accused, by thy merciful pardon may be
absolved, through Christ our Lord. Amen.
r\ MIGHTY and merciful Father, who hast
^-^ compassion upon all men, and hatest nothing
that thou hast made ; who wouldest not the death
of a sinner, but rather that he should turn from
his sin, and be saved ; mercifully forgive us our
trespasses ; receive and comfort us, who are
grieved and wearied with the burden of our sins.
Thy property is to have mercy ; to thee it ap-
pertained to forgive sins : spare us, therefore,
good Lord, spare thy people. Enter not into
judgment with thy servants, who are vile earth,
and miserable sinners ; but so turn thine anger
from us, who meekly acknowledge our vileness,
and truly repent us of our faults ; and so help
us in this world, that we may ever live with
thee in the world to come, through Jesus Christ
our Lord. Amen.
ASH WEDNESDAY. 115
% Then shall the People say this that followeth after the
Minister:
rpURX thou us, 0 good Lord, and so shall we
-*- be turned. Be favorable, O Lord, be favor-
able to thy people, who turn to thee in weep-
ing, fasting, and praying. For thou art a merci-
ful God, full of compassion, long-suffering, and
of great pity. Thou sparest when we deserve
punishment, and when angry with us, thinkest
upon mercy. Spare thy people, gracious Lord,
spare them ; and let not thine heritage be brought
to confusion. Hear us, 0 Lord, for thy mercy
is great ; and after the multitude of thy mercies
look upon us, through the merits and mediation
of thy blessed Son, Jesus Christ our Lord. Amen,
FOR THE EPISTLE. Joel ii. 12.
nPURX ye even to me, saith the Lord, with all
-*- your heart, and with fasting, and with weep-
ing, and with mourning. And rend your heart,
and not your garments, and turn unto the Lord
your God ; for he is gracious and merciful, slow
to anger, and of great kindness. Who knoweth
if he will return, and repent, and leave a bless-
ing behind him, even a meat-offering and a drink-
offering unto the Lord your God ? Blow the
trumpet in Zion, sanctify a fast, call a solemn as-
sembly, gather the people, sanctify the congre-
gation, assemble the elders, gather the children
and those that suck the breasts ; let the bride-
groom go forth of his chamber, and the bride out
of her closet ; let the priests, the ministers of the
116 FIRST SUNDAY IX LENT.
Lord, weep between the porch and the altar, and
let them say, Spare thy people, O Lord, and
give not thine heritage to reproach, that the Hea-
then should rule over them : wherefore should
they say among the people, Where is their God ?
the gospel. St. Matt. vi. 16.
"Y\7~HEN 7e fast> De not as tne hypocrites, of a
* sad countenance : for they disfigure their
faces, that they may appear unto men to fast.
Verily I say unto you, they have their reward.
But thou, when thou fastest, anoint thine head,
and wash thy face, that thou appear not unto men
to fast, but unto thy Father which is in secret ;
and thy Father which seeth in secret, shall re-
ward thee openly. Lay not up for yourselves
treasures upon earth, where moth and rust doth
corrupt, and where thieves break through and
steal : but lay up for yourselves treasures in-
heaven, where neither moth nor rust doth corrupt,
and where thieves do not break through nor steal :
for where your treasure is, there will your heart
be also.
jfivnt Sttntras in ILent.
THE COLLECT.
(~\ LORD, who for our sake didst fast forty days
^^ and forty nights ; give us grace to use such
abstinence, that our flesh being subdued to the
Spirit, we may ever obey thy godly motions in
FIRST SUNDAY IN LENT. 117
righteousness and true holiness, to thy honor and
glory, who livest and reignest with the Father
and the Holy Ghost, world without end. Amen.
THE EPISTLE. 2 Cor. VI. 1.
"TXTE> then, as workers together with him, be-
seech you also, that ye receive not the grace
of God in vain. (For he saith, I have heard
thee in a time accepted, and in the day of salva-
tion have I succored thee ; behold, now is the
accepted time ; behold, now is the day of salva-
tion.) Giving no offence in any thing, that the
ministry be not blamed ; but in all things approv-
ing ourselves as the ministers of God, in much
patience, in afflictions, in necessities, in distresses,
in stripes, in imprisonments, in tumults, in labors,
in watchings, in fastings ; by pureness, by knowl-
edge, by long-suffering, by kindness, by the Holy
Ghost, by love unfeigned, by the word of truth,
by the power of God, by the armor of righteous-
ness on the right hand and on the left, by honor
and dishonor, by evil report and good report ; as
deceivers, and yet true ; as unknown, and yet
well known ; as dying, and behold we live ; as
chastened, and not killed ; as sorrowful, yet al-
way rejoicing ; as poor, yet making many rich ;
as having nothing, and yet possessing all things.
the gospel. St. Matt. iv. 1.
npHEN was Jesus led up of the Spirit into the
wilderness, to be tempted of the devil : and
when he had fasted forty days and forty nights
118 SECOND SUNDAY IN LENT.
he was afterwards a hungered. And when the
tempter came to him, he said, If thou be the Son
of God, command that these stones be made
bread. But he answered and said, It is written,
Man shall not live by bread alone, but by every
word that proceedeth out of the mouth of God.
Then the devil taketh him up into the holy city,
and setteth him on a pinnacle of the temple, and
saith unto him, If thou be the Son of God, cast
thyself down ; for it is written, He shall give his
angels charge concerning thee ; and in their
hands they shall bear thee up, lest at any time
thou dash thy foot against a stone. Jesus said
unto him, It is written again, thou shalt not tempt
the Lord thy God. Again the devil taketh him
up into an exceeding high mountain, and showeth
him all the kingdoms of the world, and the glory
of them ; and saith unto him, All these things
will I give thee, if thou wilt fall down and wor-
ship me. Then saith Jesus unto him, Get thee
hence, Satan ; for it is written, Thou shalt wor-
ship the Lord thy God, and him only shalt thou
serve. Then the devil leaveth him, and behold,
angels came and ministered unto him.
<SctonTr Stinting in &ent
THE COLLECT.
r\ GRACIOUS Father, who seest that we have
^-^ no power of ourselves to help ourselves ;
keep us both outwardly in our bodies, and in-
SECOND SUNDAY IN LENT. 119
wardly in our souls ; that we may be defended
from all adversities which may happen to the
body, and from all evil thoughts which may as-
sault and hurt the soul, through Jesus Christ our
Lord. Amen,
the epistle. 1 Thess. iv. 1.
"YY/'E beseech you, brethren, and exhort you by
" * the Lord Jesus, that as ye have received of
us how ye ought to walk, and to please God, so
ye would abound more and more. For ye know
what commandments we gave you by the Lord
Jesus. For this is the will of God ; That no
man go beyond and defraud his brother in any
matter ; because that the Lord is the avenger of
all such, as we also have forewarned you and
testified. For God hath not called us unto un-
cleanness, but unto holiness. He therefore that
despiseth, despiseth not man, but God, who hath
also given unto us his Holy Spirit.
THE GOSPEL. St. Matt. XV. 21.
TESUS went thence, and departed into the
** coasts of Tyre and Sidon. And behold, a
woman of Canaan came out of the same coasts,
and cried unto him, saying, Have mercy on me,
O Lord, thou Son of David : my daughter is
grievously vexed with a devil. But he answered
her not a word. And his disciples came and be-
sought him, saying, Send her away ; for she crieth
after us. But he answered, and said, I am not
sent but unto the lost sheep of the house of Is-
120 THIRD SUNDAY IN LENT.
rael. Then came she and worshipped him, say-
ing, Lord, help me. But he answered, and said,
It is not meet to take the children's bread, and
to cast it to dogs. And she said, Truth, Lord ;
yet the dogs eat of the crumbs which fall from
their master's table. Then Jesus answered and
said unto her, O woman, great is thy faith ; be it
unto thee even as thou wilt. And her daughter
was made whole from that very hour.
STJjtrtr cSuntras fn &ent.
THE COLLECT.
E beseech thee, O Father, look upon the
hearty desires of thy humble servants, and
stretch forth the right hand of thy majesty, to be
our defence against all our enemies, through Jesus
Christ our Lord. Amen.
w
THE EPISTLE. Ephes. V. 1.
"T3 E ye therefore followers of God, as dear chil-
~^ dren ; and walk in love, as Christ also hath
loved us, and hath given himself for us, an offer-
ing and a sacrifice to God, for a sweet-smelling
savor. But all uncleanness, or covetousness, let
it not be once named amongst you, as becometh
saints ; neither filthiness, nor foolish talking, nor
jesting, which are not convenient ; but rather
giving of thanks. For this ye know, that no un-
clean person, nor covetous man, who is an idol-
ater, hath any inheritance in the kingdom of
THIRD SUNDAY IN LENT. 121
Christ, and of God. Let no man deceive you
with vain words : for because of these things
cometh disobedience. Be not ye therefore par-
takers with them ; for ye were sometimes dark-
ness, but now are ye light in the Lord ; walk as
children of light : (for the fruit of the Spirit is in
all goodness, and righteousness, and truth) prov-
ing what is acceptable unto the Lord. And have
no fellowship with the unfruitful works of dark-
ness, but rather reprove them. For it is a shame
even to speak of those things which are done of
them in secret. But all things that are reproved,
are made manifest by the light ; for whatsoever
doth make manifest, is light. Wherefore he
saith, Awake thou that sleepest, and arise from
the dead, and Christ shall give thee light.
the gospel. St. Luke xi. 14.
TESUS was casting out a devil, and it was
** dumb. And it came to pass, when the devil
was gone out, the dumb spake ; and the people
wondered. But some of them said, He casteth
out devils through Beelzebub, the chief of the
devils. And others tempting him, sought of him
a sign from heaven. But he, knowing their
thoughts, said unto them, Every kingdom divid-
ed against itself, is brought to desolation ; and
a house divided against a house, falleth. If Sa-
tan also be divided against himself, how shall his
kingdom stand ? because ye say that I cast out
devils through Beelzebub. And if I by Beelze-
bub cast out devils, by whom do your sons cast
11
122 FOURTH SUNDAY IN LENT.
them out ? therefore shall they be your judges.
But if I with the finger of God cast out devils, no
doubt the kingdom of God is come upon you.
When a strong man armed keepeth his palace,
his goods are in peace ; but when a stronger
than he shall come upon him and overcome him,
he taketh from him all his armor wherein he
trusted, and divideth his spoils. He that is not
with me is against me ; and he that gathereth
not with me, scattereth. When the unclean
spirit is gone out of a man, he walketh through
dry places, seeking rest ; and finding none, he
saith, I will return unto my house whence I
came out. And wrhen he cometh, he findeth it
swept and garnished. Then goeth he, and tak-
eth to him seven other spirits more wicked than
himself, and they enter in, and dwell there ; and
the last state of that man is wrorse than the first.
And it came to pass, as he spake these things, a
certain woman of the company lifted up her voice,
and said unto him, Blessed is the womb that bare
thee, and the paps which thou hast sucked. But
he said, Yea, rather blessed are they that hear
the word of God, and keep it.
jFouutt) SunTrag in Unit
THE COLLECT.
RANT, we beseech thee, O Heavenly Father,
that we, who for our follies and vices, do
worthily deserve to be punished, by the comfort
G
FOURTH SUNDAY IN LENT. 123
of thy grace may mercifully be relieved, through
our Lord and Saviour Jesus Christ, Amen,
THE EPISTLE. Gal. IV. 21.
rpELL me, ye that desire to be under the law,
do ye not hear the law ? For it is written that
Abraham had two sons, the one by a bond-maid,
the other by a free-woman. But he who was of
the bond-woman was born after the flesh ; but
he of the free-woman was by promise. Which
things are an allegory ; for these are the two
covenants ; the one from Mount Sinai, which
gendereth to bondage, which is Agar. For this
Agar is Mount Sinai in Arabia, and answereth
to Jerusalem which now is, and is in bondage
with her children. But Jerusalem which is above,
is free ; which is the mother of us all. For it is
written, Rejoice, thou barren that bearest not ;
break forth and cry, thou that travailest not;
for the desolate hath many more children than
she which hath a husband. Now we, brethren,
as Isaac was, are the children of promise. But
as then, he that was born after the flesh perse-
cuted him that was born after the spirit ; even so
it is now. Nevertheless, what saith the Scripture ?
Cast out the bond-woman and her son ; for the
son of the bond-woman shall not be heir with the
son of the free-woman. So then, brethren, we
are not children of the bond-woman, but of the
free.
the gospel. St. John vi. 1.
TESUS went over the sea of Galilee, which is
the sea of Tiberias. And a great multitude
124 FOURTH SUNDAY IN LENT.
followed him, because they saw his miracles
which he did on them that were diseased. And
Jesus went up into a mountain, and there he sat
with his disciples. And the passover, a feast of
the Jews, was nigh. When Jesus then lifted up his
eyes, and saw a great company come unto him,
he saith unto Philip, Whence shall we buy bread
that these may eat ? (And this he said to prove
him ; for he himself knew what he would do.)
Philip answered him, Two hundred pennyworth
of bread is not sufficient for them, that every one
of them may take a little. One of his disciples,
Andrew, Simon Peter's brother, saith unto him,
There is a lad here which hath five barley loaves,
and two small fishes ; but what are they among
so many? And Jesus said, Make the men sit
down. Now there was much grass in the place.
So the men sat down, in number about five thou-
sand. And Jesus took the loaves, and when he
had given thanks, he distributed to the disciples,
and the disciples to them that were set down,
and likewise of the fishes as much as they would.
When they were filled, he said unto his disciples,
Gather up the fragments that remain, that nothing
be lost. Therefore they gathered them together,
and filled twelve baskets with the fragments of
the five barley loaves, which remained over and
above unto them that had eaten. Then those
men, when they had seen the miracle that Jesus
did, said, This is of a truth that prophet that
should come into the world.
FIFTH SUNDAY IX LEXT. 125
jFtftf) cSutttrag in ILent-
THE COLLECT.
TVTE beseech thee, 0 Father, mercifully to
look upon thy people ; that by thy great
goodness they may be governed and preserved
evermore, both in body and soul, through Jesus
Christ our Lord. Amen.
THE EPISTLE. Heb. IX. 11.
/^HRIST being come an high priest of good
^^ things to come, by a greater and more perfect
tabernacle, not made with hands ; that is to say,
not of this building ; neither by the blood of
goats and calves ; but by his own blood he en-
tered in once into the holy place, having obtain-
ed eternal redemption for us. For if the blood
of bulls and of goats, and the ashes of a heifer
sprinkling the unclean, sanctifieth to the purify-
ing of the flesh ; how much more shall the blood
of Christ, who, through the eternal Spirit, offered
himself without spot to God, purge your con-
science from dead works to serve the living
God ? And for this cause he is the Mediator of
the new testament, that by means of death, for
the redemption of the transgressions that were
under the first testament, they which are called
might receive the promise of eternal inherit-
ance.
the gospel. St. John viii. 46.
TESUS said, Which of you convinceth me of
** sin ? And if I say the truth, why do ye not
11*
126 FIFTH SUNDAY IN LENT.
believe me ? He that is of God, heareth God's
words ; ye therefore hear them not, because ye
are not of God. Then answered the Jews, and
said unto him, Say we not well, that thou art a
Samaritan, and hast a devil ? Jesus answered,
I have not a devil : but I honor my Father, and
ye do dishonor me. And I seek not mine own
glory : there is one that seeketh and judgeth.
Verily, verily, I say unto you, If a man keep my
saying, he shall never see death. Then said the
Jews unto him, Now we know that thou hast a
devil. Abraham is dead, and the prophets, and
thou sayest, If a man keep my saying, he shall
never taste of death. Art thou greater than our
father Abraham, which is dead ? and the proph-
ets are dead: whom makest thou thyself? Je-
sus answered, If I honor myself, my honor is
nothing ; it is my Father that honoreth me, of
whom ye say, that he is your God : yet ye have
not known him ; but I know him : and if I should'
say I know him not, I shall be a liar like unto
you ; but I know him, and keep his saying.
Your father Abraham rejoiced to see my day,
and he saw it, and was glad. Then said the
Jews unto him, Thou art not yet fifty years old,
and hast thou seen Abraham ? Jesus said unto
them, Verily, verily, I say unto you, before Abra-
ham was, I am. Then took they up stones to
cast at him ; but Jesus hid himself, and went out
of the temple.
SUNDAY NEXT BEFORE EASTER. 127
cSuutfag nrpt fiefore Kastcr.
THE COLLECT.
f~\ FATHER in heaven, who of thy tender
^-^ love towards mankind, hath sent our Saviour
Jesus Christ, to take upon him our flesh, and to
suffer death upon the cross, that all mankind
should follow the example of his great humility ;
mercifully grant, that we may both follow the
example of his patience, and also be made par-
takers of his resurrection, through the same Jesus
Christ our Lord. Amen.
the epistle. Phil. ii. 5.
T ET this mind be in you, which was also in
-^ Christ Jesus ; who made himself of no repu-
tation, and took upon him the form of a servant,
and was made in the likeness of men : and be-
ing found in fashion as a man, he humbled him-
self, and became obedient unto death, even the
death of the cross. Wherefore God also hath
highly exalted him, and given him a name which
is above every name ; that at the name of Jesus
every knee should bow, of things in heaven, and
things in earth, and things under the earth ; and
that every tongue should confess that Jesus Christ
is Lord, to the glory of God the Father.
the gospel. St. Matt, xxvii. 1.
"YXTHEX the morning was come, all the chief
* * priests and elders of the people took coun-
128 SUNDAY NEXT BEFORE EASTER.
sel against Jesus to put him to death. And when
they had bound him, they led him away, and de-
livered him to Pontius Pilate the governor. Then
Judas, wrho had betrayed him, when he saw that
he was condemned, repented himself, and brought
again the thirty pieces of silver to the chief priests
and elders, saying, I have sinned, in that I have
betrayed the innocent blood. And they said,
What is that to us ? see thou to that. And he
cast down the pieces of silver in the temple, and
departed, and went and hanged himself. And
the chief priests took the silver pieces, and said,
It is not lawful for to put them into the treasury,
because it is the price of blood. And they took
counsel, and bought wTith them the potter's field
to bury strangers in. Wherefore that field was
called, The field of blood, unto this day. (Then
was fulfilled that which was spoken by Jeremy
the prophet, saying, And they took the thirty
pieces of silver, the price of him that was valued,"
whom they of the children of Israel did value,
and gave them for the potter's field, as the Lord
appointed me.) And Jesus stood before the
governor; and the governor asked him, saying,
Art thou the king of the Jews ? And Jesus said
unto him, Thou sayest. And wrhen he was ac-
cused of the chief priests and elders, he answered
nothing. Then saith Pilate unto him, Hearest
thou not how many things they witness against
thee ? And he answered him to never a word,
insomuch that the governor marvelled greatly.
Now at that feast the governor was wont to re-
SUNDAY NEXT BEFORE EASTER. 129
lease unto the people a prisoner, whom they
would. And they had then a notable prisoner,
called Barabbas. Therefore, when they were
gathered together, Pilate said unto them, Whom
will ye that I release unto you ? Barabbas, or
Jesus, which is called Christ ? For he knew
that for envy they had delivered him. When he
was set down on the judgment-seat, his wife sent
unto him, saying, Have thou nothing to do with
that just man ; for I have suffered many things
this day in a dream because of him. But the
chief priests and elders persuaded the multitude
that they should ask Barabbas, and destroy Je-
sus. The governor answered and said unto them,
Whether of the twain will ye that I release unto
you ? They said, Barabbas. Pilate saith unto
them, What shall I do then with Jesus, which is
called Christ ? They all say unto him, Let him
be crucified. And the governor said, Why,
what evil hath he done ? But they cried out the
more, saying, Let him be crucified. When Pi-
late saw that he could prevail nothing, but that
rather a tumult was made, he took water, and
washed his hands before the multitude, saying,
I am innocent of the blood of this just person :
see ye to it. Then answered all the people, and
said, His blood be on us, and on our children.
Then released he Barabbas unto them : and
when he had scourged Jesus, he delivered him
to be crucified. Then the soldiers of the governor
took Jesus into the common hall, and gathered
unto him the whole band of soldiers. And they
130 SUNDAY NEXT BEFORE EASTER.
stripped him, and put on him a scarlet robe.
And when they had platted a crown of thorns,
they pat it upon his head, and a reed in his right
hand ; and they bowed the knee before him, and
mocked him, saying, Hail, King of the Jews !
And they spit upon him, and took the reed and
smote him on the head. And after that they
had mocked him, they took the robe off from him,
and put his own raiment on him, and led him
away to crucify him. And as they came out,
they found a man of Cyrene, Simon by name ;
him they compelled to bear his cross. And
when they were come unto a place called Gol-
gotha, that is to say, a place of a skull, they gave
him vinegar to drink mingled with gall ; and
when he had tasted thereof, he would not drink.
And they crucified him, and parted his garments,
casting lots : that it might be fulfilled, which was
spoken by the prophet, They parted my gar?
ments among them, and upon my vesture did
they cast lots. And sitting down, they watched
him there ; and set up over his head his accusa-
tion written, THIS IS JESUS, THE KING OF
THE JEWS. Then were there two thieves
crucified with him, one on the right hand, and
another on the left. And they that passed by
reviled him, wagging their heads, and saying,
Thou that destroyest the temple, and buildest it
in three days, save thyself: if thou be the Son
of God, come down from the cross. Likewise
also the chief priests, mocking him, with the
scribes and elders, said, He saved others, him-
SUNDAY XEXT BEFORE EASTER. 131
self he cannot save ; if he be the King of Israel,
let him now come down from the cross, and we
will believe him. He trusted in God ; let him
deliver him now, if he will have him : for he
said, I am the Son of God. The thieves also
which were crucified with him, cast the same in
his teeth. Now from the sixth hour there was
darkness over all the land, unto the ninth hour.
And about the ninth hour, Jesus cried with a
loud voice, saying, EH, EH, lama sabachthani ?
that is to say, My God, my God, why hast thou
forsaken me ? Some of them that stood there,
when they heard that, said, This man calleth for
Elias. And straightway one of them ran, and
took a sponge, and filled it with vinegar, and put
it on a reed, and gave him to drink. The rest
said, Let be, let us see whether Elias will come
to save him. Jesus, when he had cried again
with a loud voice, yielded up the ghost. And
behold the vail of the temple was rent in twain,
from the top to the bottom ; and the earth did
quake, and the rocks rent ; and the graves were
opened ; and many bodies of saints which slept,
arose, and came out of the graves after his res-
urrection, and went into the holy city, and ap-
peared unto many. Now when the centurion,
and they that were with him watching Jesus,
saw the earthquake, and those things that were
done, they feared greatly, saying, Truly this was
the Son of God.
132 MONDAY BEFORE EASTER.
jHontraP fceforr 22astrr-
for the epistle. Isaiah lxiii. 1.
"Y\rIIO is this that cometh from Edom, with
' " dyed garments from Bozrah ? this that is
glorious in his apparel, travelling in the greatness
of his strength ? I that speak in righteousness,
mighty to save. I will mention the loving-kind-
nesses of the Lord, and the praises of the Lord,
according to all that the Lord hath bestowed on
us. and the great goodness toward the house of
Israel, which he hath bestowed on them, accord-
ing to his mercies, and according to the multitude
of his loving-kindnesses. For he said, Surely
they are my people, children that will not lie : So
he was their Saviour. In all their affliction he
was afflicted, and the angel of his presence saved
them : in his love and in his pity he redeemed
them, and he bare them, and carried them all
the days of old. But they rebelled, and vexed
his Holy Spirit : Then he remembered the days
of old, Moses and his people, saying, Where is
he that brought them up out of the sea, with the
shepherd of his flock ? Where is he that put his
Holy Spirit within him ? that led them by the
right hand of Moses, with his glorious arm divid-
ing the water before them, to make himself an
everlasting name ? That led them through the
deep as a horse in the wilderness, that they should
not stumble ? As a beast goeth down into the
valley, the Spirit of the Lord caused him to rest :
so didst thou lead thy people, to make thyself a
MONDAY BEFORE EASTER. 133
glorious name. Look down from heaven, and
behold from the habitation of thy holiness, and
of thy glory : where is thy zeal, and thy strength,
and thy mercies towards me ? are they restrain-
ed ? Doubtless thou art our Father, though
Abraham be ignorant of us, and Israel acknowl-
edge us not: thou, O Lord, art our Father,
our Redeemer ; thy name is from everlasting.
O Lord, why hast thou made us to err from thy
ways, and hardened our heart from thy fear ?
Return, for thy servants' sake, the tribes of thine
inheritance. The people of thy holiness have
possessed it but a little while : our adversaries
have trodden down thy sanctuary. TV"e are
thine.
the gospel. St. Mark xiv. 1.
A FTER two days was the feast of the Pass-
■^^ over, and of unleavened bread : and the chief
priests and the scribes sought how they might
take him by craft, and put him to death. But
they said, Not on the feast day, lest there be an
uproar of the people. And being in Bethany, in
the house of Simon the leper, as he sat at meat,
there came a woman having an alabaster box of
ointment of spikenard, very precious ; and she
brake the box, and poured it on his head. And
there were some that had indignation within
themselves, and said, Why was this waste of the
ointment made ? for it might have been sold for
more than three hundred pence, and have been
given to the poor. And thev murmured against
12
134 MONDAY BEFORE EASTER.
her. And Jesus said, Let her alone : why trouble
ye her ? She hath wrought a good work on
me : for ye have the poor with you always, and
whensoever ye will, ye may do them good ; but
me ye have not always. She hath done what
she could ; she is come aforehand to anoint my
body to the burying. Yerily I say unto you,
"Wheresoever this Gospel shall be preached
throughout the whole world, this also that she
hath done shall be spoken of, for a memorial of
her. And Judas Iscariot, one of the twelve, went
unto the chief priests, to betray him unto them.
And when they heard it, they were glad, and
promised to give him money. And he sought
how he might conveniently betray him. And
the first day of unleavened bread, when they
killed the passover, his disciples said unto him,
Where wilt thou that we go and prepare, that
thou mayest eat the passover ? And he sendeth
forth two of his disciples, and saith unto them,
Go ye into the city ; and there shall meet you a
man bearing a pitcher of water : follow him.
And wheresoever he shall go in, say ye to the
good man of the house, The Master saith, Where
is the guest-chamber, where I shall eat the pass-
over with my disciples ? And he will show you
a large upper room furnished and prepared ;
there make ready for us. And his disciples went
forth, and came into the city, and found as he
had said unto them : and they made ready the
passover. And in the evening he cometh with
the twelve. And as they sat, and did eat, Jesus
MONDAY BEFORE EASTER. 135
said, Verily I say nnto you, one of you which
eateth with me shall hetray me. And they be-
gan to be sorrowful, and to say unto him one by
one, Is it I ? And another said, Is it I ? And
he answered and said unto them, It is one of the
twelve that dippeth with me in the dish. The
Son of man indeed goeth, as it is written of
him : but woe to that man by whom the Son of
man is betrayed ! good were it for that man if
he had never been born. And as they did eat,
Jesus took bread, and blessed, and brake it, and
gave to them, and said, Take, eat: this is my
body. And he took the cup, and when he had
given thanks, he gave it to them : and they all
drank of it. And he said unto them, This is my
blood of the new testament, which is shed for
many. Verily I say unto you, I will drink no
more of the fruit of the vine until that day that I
drink it new in the kingdom of God. And when
they had sung a hymn, they went out into the
mount of Olives. And Jesus saith unto them,
All ye shall be offended because of me this night:
for it is written, I will smite the shepherd, and
the sheep shall be scattered. But after that I
am risen, I will go before you into Galilee. But
Peter said unto him, Although all shall be offend-
ed, yet will not I. And Jesus saith unto him,
Verily I say unto thee, that this day, even in this
night, before the cock crow twice, thou shalt deny
me thrice. But he spake the more vehemently,
If I should die with thee, I will not deny thee in
any wise. Likewise also said they all. And
136 MONDAY BEFORE EASTER.
they came to a place which was named Gethse-
raane : and he saith to his disciples, Sit ye here,
while I shall pray. And he taketh with him
Peter, and James, and John, and began to be
sore amazed, and to be very heavy ; and saith
unto them, My soul is exceeding sorrowful unto
death ; tarry ye here and watch. And he went
forward a little, and fell on the ground, and
prayed, that, if it were possible, the hour might
pass from him. And he said, Abba, Father, all
things are possible unto thee : take away this
cup from me ; nevertheless, not what I will, but
what thou wilt. And he cometh. and findeth
them sleeping, and saith unto Peter, Simon,
sleepest thou ? couldest not thou watch one
hour ? Watch ye, and pray, lest ye enter into
temptation ; the spirit truly is ready, but the flesh
is weak. And again he went away, and prayed,
and spake the same words. And when he re-
turned, he found them asleep again (for their
eyes were heavy) ; neither wist they what to
answer him. And he cometh the third time,
and saith unto them, Sleep on now, and take
your rest ; it is enough, the hour is come ; be-
hold, the Son of man is betrayed into the hands
of sinners. Rise up, let us go ; lo, he that be-
trayeth me is at hand. And immediately, while
he yet spake, cometh Judas, one of the twelve,
and with him a great multitude, with swords and
staves, from the chief priests, and the scribes,
and the elders. And he that betrayed him had
given them a token, saying, Whomsoever I shall
MONDAY BEFORE EASTER. 137
kiss, that same is he ; take him, and lead him
away safely. And as soon as he was come, he
goeth straightway to him, and saitli, Master, Mas-
ter : and kissed him. And they laid their hands
on him, and took him. And one of them that
stood by drew a sword, and smote a servant of
the high priest, and cut off his ear. And Jesus
answered and said unto them, Are ye come out
' as against a thief, with swords and with staves,
to take me ? I was daily with you in the tem-
ple, teaching, and ye took me not ; but the Scrip-
tures must be fulfilled. And they all forsook
him, and fled. And there followed him a certain
young man, having a linen cloth cast about his
naked body ; and the young men laid hold on
him. And he left the linen cloth, and fled from
them naked. And they led Jesus away to the
high priest : and with him were assembled all
the chief priests, and the elders, and the scribes.
And Peter followed him afar off, even into the
palace of the high priest : and he sat with the
servants and warmed himself at the fire. And
the chief priests, and all the council, sought for
witness against Jesus to put him to death ; and
found none. (For many bare false witness
against him, but their witness agreed not to-
gether.) And there arose certain, and bare false
witness against him, saying, We heard him say,
I will destroy this temple that is made with
hands, and within three days I will build another
made without hands. But neither so did their
witness agree together. And the high priest
12 *
138 MONDAY BEFORE EASTER.
stood up in the midst, and asked Jesus, saying,
Answerest thou nothing ? what is it which these
witness against thee ? But he held his peace,
and answered nothing. Again the high priest
asked him, and said unto him, Art thou the
Christ, the Son of the Blessed ? And Jesus said,
I am : and ye shall see the Son of man sitting
on the right hand of power, and coming in the
clouds of heaven. Then the high priest rent his
clothes, and saith, What need we any further
witnesses ? ye have heard the blasphemy : what
think ye ? And they all condemned him to be
guilty of death. And some began to spit on him,
and to cover his face, and to buffet him, and to
say unto him, Prophesy. And the servants did
strike him with the palms of their hands. And
as Peter was beneath in the palace, there cometh
one of the maids of the high priest ; and when
she saw Peter warming himself, she looked upon
him, and said, And thou also wast with Jesus
of Nazareth. But he denied, saying, I know not,
neither understand I what thou sayest. And he
went out into the porch ; and the cock crew.
And a maid saw him again, and began to say to
them that stood by, This is one of them. And
he denied it again. And a little after, they that
stood by said again to Peter, Surely thou art one
of them ; for thou art a Galilean, and thy speech
agreeth thereto. But he began to curse and
to swear, saying, I know not this man of whom
ye speak. And the second time the cock crew.
And Peter called to mind the word that Jesus
TUESDAY BEFORE EASTER. 139
said unto him, Before the cock crow twice thou
shalt deny me thrice. And when he thought
thereon he wept.
&uestrag fieforc Easter.
for the epistle. Isaiah 1. 5.
T^HE Lord God hath opened mine ear, and I
-*- was not rebellious, neither turned away back.
I gave my back to the smiters, and my cheeks to
them that plucked off the hair ; I hid not my face
from shame and spitting. For the Lord God will
help me, therefore shall I not be confounded ;
therefore have I set my face like a flint, and I
know that I shall not be ashamed. He is near
that justified! me ; who will contend with me ?
let us stand together ; who is mine adversary ?
let him come near to me. Behold, the Lord God
will help me ; who is he that shall condemn me ?
Lo, they all shall wax old as a garment ; the
moth shall eat them up. Who is among you
that feareth the Lord, that obeyeth the voice of
his servant, that walketh in darkness, and hath
no light ? let him trust in the name of the Lord,
and stay upon his God. Behold, all ye that kin-
dle a fire, that compass yourselves about with
sparks ; walk in the light of your fire, and in the
sparks that ye have kindled. This shall ye have
of mine hand, ye shall lie down in sorrow.
140 TUESDAY BEFORE EASTER.
the gospel. St. Mark XV. 1.
A XD straightway in the morning, the chief
■^^ priests held a consultation with the elders
and scribes, and the whole council, and bound
Jesus, and carried him away, and delivered him
to Pilate. And Pilate asked him, Art thou the
King of the Jews ? And he answering said unto
him, Thou sayest it. And the chief priests ac-
cused him of many things : but he answered
nothing. And Pilate asked him again, saying,
Answerest thou nothing ? behold, how many
things they witness against thee. But Jesus yet
answered nothing : so that Pilate marvelled.
Now at that feast he released unto them one
prisoner, whomsoever they desired. And there
was one named Barabbas, which lay bound with
them that had made insurrection with him, who
had committed murder in the insurrection. And
the multitude, crying aloud, began to desire him
to do as he had ever done unto them. But Pilate
answered them, saying, Will ye that I release unto
you the King of the Jews ? (For he knew that
the chief priests had delivered him for envy.) But
the chief priests moved the people, that he should
rather release Barabbas unto them. And Pilate
answered, and said again unto them, What will
ye then that I shall do unto him whom ye call
the King of the Jews ? And they cried out
again, Crucify him. Then Pilate said unto them,
Why, what evil hath he done ? And they cried
out the more exceedingly, Crucify him. And so
TUESDAY BEFORE EASTER. 141
Pilate, willing to content the people, released
Barabbas unto them ; and delivered Jesus, when
he had scourged him, to be crucified. And the
soldiers led him away into the hall, called Praeto-
rium ; and they called together the whole band.
And they clothed him with purple, and platted
a crown of thorns, and put it about his head, and
began to salute him, Hail, King of the Jews.
And they smote him on the head with a reed,
and did spit upon him, and bowing their knees
worshipped him. And when they had mocked
him they took off the purple from him, and put
his own clothes on him, and led him out to cru-
cify him. And they compel one Simon, a
Cyrenian, who passed by, coming out of the
country, the father of Alexander and Rufus, to
bear his cross. And they bring him unto the
place Golgotha, which is, being interpreted, the
place of a skull. And they gave him to drink
wine mingled wTith myrrh ; but he received it not.
And when they had crucified him, they parted
his garments, casting lots upon them, what every
man should take. And it was the third hour, and
they crucified him. And the superscription of
his accusation was written over, THE KING OF
THE JEWS. And writh him they crucify two
thieves ; the one on his right hand, and the other
on his left. And the Scripture was fulfilled,
which saith, And he was numbered with the
transgressors. And they that passed by railed
on him, wagging their heads, and saying, Ah,
thou that destroy est the temple, and buildest it in
142 WEDNESDAY BEFORE EASTER.
three days, save thyself, and come down from
the cross. Likewise also the chief priests mock-
ing, said among themselves with the scribes, He
saved others, himself he cannot save. Let Christ
the King of Israel descend now from the cross,
that we may see and believe. And they that
were crucified with him reviled him. And when
the sixth hour was come, there was darkness over
the whole land, until the ninth hour. And at the
ninth hour, Jesus cried with a loud voice, saying,
Eloi, Eloi, lama sabachthani t which is, being
interpreted, My God, my God, why hast thou for-
saken me ? And some of them that stood by,
when they heard it, said, Behold, he calleth Elias.
And one ran and filled a sponge full of vinegar,
and put it on a reed, and gave him to drink, say-
ing, Let alone ; let us see whether Elias will
come to take him down. And Jesus cried with
a loud voice, and gave up the ghost. And the
vail of the temple was rent in twain, from the
top to the bottom. And when the centurion,
which stood over against him, saw that he so
cried out, and gave up the ghost, he said, Truly,
this man was the Son of God.
THE epistle. Heb. ix. 16.
"YVTHERE a testament is, there must also of ne-
' * cessity be the death of the testator : for a
testament is of force after men are dead ; other-
WEDNESDAY BEFORE EASTER. 143
wise it is of no strength at all, whilst the testator
liveth. Whereupon, neither the first testament
was dedicated without blood. For when Moses
had spoken every precept to all the people, ac-
cording to the law, he took the blood of calves
and of goats, with water, and scarlet wool, and
hyssop, and sprinkled both the book, and all the
people, saying. This is the blood of the testament
which God hath enjoined unto you. Moreover,
he sprinkled likewise with blood both the taber-
nacle, and all the vessels of the ministry. And
almost all things are by the law purged with
blood; and without shedding of blood is no re-
mission. It was therefore necessary that the
patterns of things in the heavens should be puri-
fied with these ; but the heavenly things them-
selves with better sacrifices than these. For
Christ is not entered into the holy places made
with hands, which are the figures of the true ;
but into heaven itself, now to appear in the pres-
ence of God for us : nor yet that he should offer
himself often, as the high priest entereth into the
holy place every year with blood of others ; (for
then must he often have suffered since the foun-
dation of the world.) but now once, in the end
of the world, hath he appeared to put away sin
by the sacrifice of himself. And as it is ap-
pointed unto men once to die, but after this the
judgment ; so Christ was once offered to bear the
sins of many ; and unto them that look for him
shall he appear the second time, without sin, unto
salvation.
144 WEDNESDAY BEFORE EASTER.
the gospel. St. Luke xxii. 1.
1VTOW the feast of unleavened bread drew nigh,
which is called the passover. And the chief
priests and scribes sought how they might kill
him ; for they feared the people. Then entered
Satan into Judas, surnamed Iscariot, being of
the number of the twelve. And he went his way.
and communed with the chief priests and cap-
tains how he might betray him unto them. And
they were glad, and covenanted to give him
money. And he promised and sought opportu-
nity to betray him unto them in the absence of
the multitude. Then came the day of unleav-
ened bread, when the passover must be killed,
and he sent Peter and John, saying, Go, and pre-
pare us the passover, that we may eat. And
they said unto him, "Where wilt thou that we
prepare ? And he said unto them, Behold, when
ye are entered into the city, there shall a man
meet you bearing a pitcher of water ; follow him
into the house where he entereth in. And ye
shall say unto the good man of the house, The
Master saith unto thee, Where is the guest-cham-
ber, where I shall eat the passover with my dis-
ciples? And he shall show you a large upper
room furnished : there make ready. And they
went and found as he had said unto them : and
they made ready the passover. And when the
hour was come, he sat down, and the twelve
apostles with him. And he said unto them, with
desire I have desired to eat this passover with
you before I suffer. For I say unto you, I will
WEDNESDAY BEFORE EASTER. 145
not any more eat thereof, until it be fulfilled in
the kingdom of God. And he took the cup, and
gave thanks, and said, Take this, and divide it
among yourselves. For I say unto you, I will
not drink of the fruit of the vine, until the king-
dom of God shall come. And he took bread, and
gave thanks, and brake it and gave unto them,
saying, This is my body, which is given for you :
this do in remembrance of me. Likewise also the
cup after supper, saying, This cup is the new
testament in my blood, which is shed for you.
But behold, the hand of him that betrayeth me is
with me on the table. And truly the Son of
man goeth as it was determined ; but woe unto
that man by whom he is betrayed ! And they
began to inquire among themselves, which of
them it was that should do this thing. And there
was also a strife among them, which of them
should be accounted the greatest. And he said
unto them, The kings of the Gentiles exercise
lordship over them ; and they that exercise au-
thority upon them are called benefactors. But
ye shall not be so : but he that is greatest among
you, let him be as the younger: and he that is
chief, as he that doth serve. For whether is
greater, he that sitteth at meat, or he that serv-
eth ? is not he that sitteth at meat ? But I am
among you as he that serveth. Ye are they
which have continued with me in my tempta-
tions. And I appoint unto you a kingdom, as
my Father hath appointed unto me : that ye may
eat and drink at my table in my kingdom, and
13
146 WEDNESDAY BEEORE EASTER.
sit on thrones, judging the twelve tribes of Israel.
And the Lord said, Simon, Simon, behold Satan
hath desired to have you, that he may sift you as
wheat ; but I have prayed for thee, that thy faith
fail not ; and when thou art converted, strengthen
thy brethren. And he said unto him, Lord, I
am ready to go with thee both into prison and
to death. And he said, I tell thee, Peter, the
cock shall not crow this day, before that thou
shalt thrice deny that thou knowest me. And
he said unto them, When I sent you without purse
and scrip, and shoes, lacked ye any thing ? And
they said, Nothing. Then said he unto them,
But now he that hath a purse, let him take it,
and likewise his scrip : and he that hath no sword,
let him sell his garment, and buy one. For I
say unto you, that this that is written must yet
be accomplished in me, And he was reckoned
among the transgressors ; for the things concern-
ing me have an end. And they said, Lord, be-
hold, here are two swords. And he said unto
them, It is enough. And he came out, and
went, as he was wont, to the mount of Olives ;
and his disciples also followed him. And when
he was at the place, he said unto them, Pray
that ye enter not into temptation. And he was
withdrawn from them about a stone's cast, and
kneeled down, and prayed, saying, Father, if
thou be willing, remove this cup from me : nev-
ertheless, not my will, but thine be done. And
there appeared an angel unto him from heaven,
strengthening him. And being in an agony, he
prayed more earnestly ; and his sweat was as it
WEDNESDAY BEFORE EASTER. 147
were great drops of blood falling down to the
ground. And when he rose up from prayer, and
was come to his disciples, he found them sleep-
ing for sorrow ; and said unto them, Why sleep
ye? Eise and pray, lest ye enter into tempta-
tion. And while he yet spake, behold, a multi-
tude, and he that was called Judas, one of the
twelve, went before them, and drew near unto
Jesus to kiss him. But Jesus said unto him, Ju-
das, betrayest thou the Son of man with a kiss ?
When they which were about him saw what
would follow, they said unto him, Lord, shall we
smite with the sword? and one of them smote
the servant of the high priest, and cut off his
right ear. And Jesus answered and said, Suf-
fer ye thus far. And he touched his ear, and
healed him. Then Jesus said unto the chief-
priests and captains of the temple, and the elders
which were come to him, Be ye come out as
against a thief, with swords and staves ? When
I was daily with you in the temple, ye stretched
forth no hands against me : but this is your hour,
and the power of darkness. Then took they
him, and led him, and brought him into the high
priest's house. And Peter followed afar off.
And when they had kindled a fire in the midst
of the hall, and were set down together, Peter
sat down among them. But a certain maid be-
held him, as he sat by the fire, and earnestly
looked upon him, and said, This man was also
with him. And he denied him, saying. Woman,
I know him not. And after a little while an-
148 WEDNESDAY BEFORE EASTER.
other saw him, and said, Thou art also of them.
And Peter said, Man, I am not. And about the
space of one hour after, another confidently af-
firmed, saying, Of a truth, this fellow also was
with him ; for he is a Galilean. And Peter said,
Man, I know not what thou sayest. And imme-
diately, while he yet spake, the cock crew. And
the Lord turned and looked upon Peter; and
Peter remembered the word of the Lord, how he
had said unto him, Before the cock crow, thou
shalt deny me thrice. And Peter went out and
wept bitterly. And the men that held Jesus,
mocked him, and smote him. And when they
had blindfolded him, they struck him on the face,
and asked him saying, Prophesy, who is it that
smote thee? And many other things blasphe-
mously spake they against him. And, as soon as
it was day, the elders of the people, and the chief
priests, and the scribes, came together, and led
him into their council, saying, Art thou the Christ ?
Tell us. And he said unto them, If I tell you,
ye will not believe : and if I also ask you, ye
will not answer me, nor let me go. Hereafter
shall the Son of man sit on the right hand of the
power of God. Then said they all, Art thou then
the Son of God ? And he said unto them, Ye say
that I am. And they said, What need we any
further witness ? for we ourselves have heard of
his own mouth.
THURSDAY BEFORE EASTER. 149
Cijursttag irfore 2Eastci\
THE EPISTLE. 1 Coi\ xi. 17.
TX this that I declare unto you, I praise you
-^ not ; that ye come together not for the better,
but for the worse. For first of all, when ye
come together in the Church, I hear that there
be divisions among you ; and I partly believe it.
For there must be also heresies among you, that
they which are approved may be made manifest
among you. W hen ye come together therefore
into one place, this is not to eat the Lord's Sup-
per. For, in eating, every one taketh before
other his own supper ; and one is hungry, and
another is drunken. What, have ye not houses
to eat and to drink in ? or despise ye the Church
of God and shame them that have not ? What
shall I say to you ? shall I praise you in this ? I
praise you not. For I have received of the Lord
that which also I delivered unto you, That the
Lord Jesus, the same night in which he was be-
trayed, took bread ; and when he had given
thanks, he brake it, and said, Take, eat ; this is
my body which is broken for you ; this do in re-
membrance of me. After the same manner also
he took the cup, when he had supped, saying,
This cup is the new testament in my blood ; this
do ye, as oft as ye drink it, in remembrance
of me. For as often as ye eat this bread, and
drink this cup, ye do show the Lord's death till
he come. Wherefore, whosoever shall eat this
13*
150 THURSDAY BEFORE EASTER.
bread, and drink this cup of the Lord unworthily,
shall be guilty of the body and blood of the Lord.
But let a man examine himself, and so let him
eat of that bread, and drink of that cup. For he
that eateth and drinketh unworthily, eateth and
drinketh condemnation to himself, not discerning
the Lord's body. For this cause many are weak
and sickly among you, and many sleep. For if we
would judge ourselves, we should not be judged.
But when we are judged, we are chastened of
the Lord, that we should not be condemned with
the world. Wherefore, my brethren, when ye
come together to eat, tarry one for another.
And if any man hunger, let him eat at home ;
that ye come not together unto condemnation.
And the rest will I set in order when I come.
the gospel. St. Luke xxiii. 1.
HHHE whole multitude of them arose, and led
-■" him unto Pilate. And they began to accuse
him, saying, We found this fellow perverting the
nation, and forbidding to give tribute to Caesar,
saying that he himself is Christ a king. And
Pilate asked him, saying, Art thou the King of
the Jews ? And he answered him, and said,
Thou sayest it. Then said Pilate to the chief
priests and to the people, I find no fault in this
man. And they were the more fierce, saying,
He stirreth up the people, teaching throughout
all Jewry, beginning from Galilee to this place.
When Pilate heard of Galilee, he asked whether
the man were a Galilean. And as soon as he
THURSDAY BEFORE EASTER. 151
knew that he belonged unto Herod's jurisdiction,
he sent him to Herod, who himself was also at
Jerusalem at that time. And when Herod saw
Jesus, he was exceeding glad ; for he was desi-
rous to see him of a long season, because he had
heard many things of him ; and he hoped to have
seen some miracle done by him. Then he ques-
tioned with him in many words ; but he answered
him nothing. And the chief priests and scribes
stood and vehemently accused him. And Herod
with his men of war set him at naught, and
mocked him, and arrayed him in a gorgeous
robe, and sent him again to Pilate. And the
same day Pilate and Herod were made friends
together ; for before, they were at enmity be-
tween themselves. And Pilate, when he had
called together the chief priests, and the rulers,
and the people, said unto them, Ye have brought
this man unto me, as one that perverteth the
people : and behold, I, having examined him be-
fore you, have found no fault in this man, touch-
ing those things whereof ye accuse him : no, nor
yet Herod : for I sent you to him ; and lo, noth-
ing worthy of death is done unto him. I will
therefore chastise him, and release him. (For
of necessity he must release one unto them at
the feast.) And they cried out all at once, say-
ing, Away with this man, and release unto us
Barabbas ; (who for a certain sedition made in
the city, and for murder was cast into prison.)
Pilate, therefore, willing to release Jesus, spake
again to them. But they cried, saying, Crucify
152 THURSDAY BEFORE EASTER.
him, crucify him. And he said unto them the
third time, Why, what evil hath he done ? I have
found no cause of death in him ; I will therefore
chastise him, and let him go. And they were
instant with loud voices, requiring that he might
be crucified ; and the voices of them, and of the
chief priests, prevailed. And Pilate gave sen-
tence that it should be as they required. And
he released unto them him that for sedition and
murder was cast into prison whom they had de-
sired : but he delivered Jesus to their will. And
as they led him away, they laid hold upon one
Simon, a Cyrenian, coming out of the country,
aad on him they laid the cross, that he might
bear it after Jesus. And there followed him a
great company of people, and of women, who
also bewailed and lamented him. But Jesus
turning unto them, said, Daughters of Jerusalem,
weep not for me, but weep for yourselves, and
for your children. For behold, the days are
coming, in the which they shall say, Blessed are
the barren, and the wombs that never bare, and
the paps which never gave suck. Then shall
they begin to say to the mountains, Fall on us ;
and to the hills, Cover us. For if they do these
things in a sreen tree, what shall be done in the
dry ? And there were also two others, malefac-
tors, led with him to be put to death. And
when they were come to the place which is called
Calvary, there they crucified him and the male-
factors ; one on the right hand and the other
on the left. Then said Jesus, Father, forgive
THURSDAY BEFORE EASTER. 153
them, for they know not what they do. And
they parted his raiment, and cast lots. And the
people stood beholding ; and the rulers also with
them derided him, saying, He saved others ; let
him save himself, if he be Christ the chosen of
God. And the soldiers also mocked him, coming
to him, and offering him vinegar, and saying,
If thou be the King of the Jews, save thyself.
And a superscription also was written over him
in letters of Greek, and Latin, and Hebrew,
THIS IS THE KING OF THE JEWS.
And one of the malefactors, which were hanged,
railed on him, saying, If thou be Christ, save
thyself and us. But the other answering, re-
buked him, saying, Dost not thou fear God, see-
ing thou art in the same condemnation ? And
we indeed justly ; for we receive the due re-
ward of our deeds : but this man hath done
nothing amiss. And he said unto Jesus, Lord,
remember me when thou comest into thy king-
dom. And Jesus said unto him, Verily I say
unto thee, To-day shalt thou be with me in Para-
dise. And it was about the sixth hour, and
there was darkness over all the earth until the
ninth hour. And the sun was darkened, and the
vail of the temple was rent in the midst. And
when Jesus had cried with a loud voice, he said,
Father, into thy hands I commend my spirit :
and having said thus, he gave up the' ghost.
Now when the centurion saw what was done, he
glorified God, saying, Certainly this was a right-
eous man. And all the people that came to-
154 GOOD FRIDAY.
gether to that sight, beholding the things which
were done, smote their breasts and returned.
And all his acquaintance, and the women that
followed him from Galilee, stood afar off, be-
holding these things.
o
THE COLLECTS.
HEAVE XL Y Father, we beseech thee
graciously to behold this thy family for
which our Lord Jesus Christ was contented to
be betrayed, and given up into the hands of
wicked men, and to suffer death upon the cross,
who now liveth and reigneth with thee and the
Holy Ghost, ever world without end. Amen.
f~\ HEAYEXLY Father and Lord, by whose
^-^ spirit the whole body of the Church is gov-
erned and sanctified ; receive our supplications
and prayers, which we offer before thee for all
estates of men in thy holy Church, that every
member of the same, in his vocation and min-
istry, may truly and godly serve thee, through
our Lord and Saviour Jesus Christ. Amen.
f~\ FATHER in heaven who hast made all
^-^ men, and hatest nothing that thou hast made,
nor desirest the death of a sinner, but rather that
he should be converted and live ; have mercy
upon all Jews, Turks, Infidels, and Heathen, and
GOOD FRIDAY. 155
take from them all ignorance, hardness of heart,
and contempt of thy word ; and so fetch them
home, blessed Lord, to thy flock, that they may
be saved among the remnant of the true Israel-
ites, and be made one fold under one Shepherd,
Jesus Christ our Lord. Amen.
THE EPISTLE. Heb. X. 1.
rpHE law having a shadow of good things to
-^ come, and not the very image of the things,
can never, with those sacrifices which they of-
fered year by year continually, make the comers
thereunto perfect. For then, would they not
have ceased to be offered ? because that the
worshippers, once purged, should have had no
more conscience of sins. But in those sacrifices
there is a remembrance again made of sins every
year. For it is not possible that the blood of
bulls and of goats should take away sins. Where-
fore, when he cometh into the world, he saith,
Sacrifice and offering thou wouldest not, but a
body hast thou prepared me : in burnt-offerings
and sacrifices for sin thou hast had no pleas-
ure : then said I, Lo, I come (in the volume
of the book it is written of me) to do thy will,
O God. Above, when he said, Sacrifice, and
offering, and burnt-offerings, and offering for
sin, thou wouldest not, neither hadst pleasure
therein, which are offered by the law ; then said
he, Lo, I come to do thy will, O God. He
taketh away the first, that he may establish the
second. By the which will we are sanctified,
156 GOOD FRIDAY.
through the offering of the body of Jesus Christ
once for all. And every priest standeth daily
ministering and offering oftentimes the same sac-
rifices, which can never take away sins. But
this man, after he had offered one sacrifice for
sins, for ever sat down on the right hand of God ;
from henceforth expecting till his enemies be
made his footstool. For by one offering he hath
perfected for ever them that are sanctified :
whereof the Holy Ghost also is a witness to us :
for after that he had said before, This is the
covenant that I will make with them after those
days, saith the Lord ; I will put my laws into
their hearts, and in their minds will I write
them ; and their sins and iniquities will I remem-
ber no more. Now, where remission of these is,
there is no more offering for sin. Having, there-
fore, brethren, boldness to enter into the holiest
by the blood of Jesus, by a new and living way,
which he hath consecrated for us through the
vail, that is to say, his flesh ; and having a high
priest over the house of God ; let us draw near
with a true heart, in full assurance of faith, hav-
ing our hearts sprinkled from an evil conscience,
and our bodies washed with pure water. Let
us hold fast the profession of our faith without
wavering ; (for he is faithful that promised ;)
and let us consider one another to provoke unto
love, and to good works ; not forsaking the as-
sembling of ourselves together, as the manner of
some is ; but exhorting one another : and so
much the more, as ye see the day approaching.
GOOD FRIDAY. 157
the gospel. St. John xix. 1.
"DILATE therefore took Jesus, and scourged
him. And the soldiers platted a crown of
thorns, and put it on his head, and they put on
him a purple robe, and said, Hail, King of the
Jews ! and they smote him with their hands.
Pilate therefore went forth again, and saith unto
them, Behold, I bring him forth to you, that ye
may know that I find no fault in him. Then
came Jesus forth, wearing the crown of thorns,
and the purple robe. And Pilate saith unto
them, Behold the man. When the chief priests
therefore and officers saw him, they cried out,
saying, Crucify him, crucify him. Pilate saith
unto them, Take ye him, and crucify him ; for I
find no fault in him. The Jews answered him, We
have a law, and by our law he ought to die, be-
cause he made himself the Son of God. When
Pilate therefore heard that saying, he was the
more afraid ; and went again into the judgment-
hall, and saith unto Jesus, Whence art thou ?
But Jesus gave him no answer. Then saith
Pilate unto him, Speakest thou not unto me ?
Knowest thou not that I have power to crucify
thee, and have power to release thee ? Jesus
answered, Thou couldest have no power at all
against me, except it were given thee from
above ; therefore he that delivered me unto thee
hath the greater sin. And from thenceforth
Pilate sought to release him ; but the Jews cried
out, saying, If thou let this man go, thou art not
Cesar's friend : whosoever maketh himself a
14
158 GOOD FRIDAY.
king, speaketh against Coesar. When Pilate
therefore heard that saying, he brought Jesus
forth, and sat down in the judgment-seat, in a
place that is called the Pavement, but in the He-
brew, Gabbatha. And it was the preparation of
the passover. and about the sixth hour : and he
saith unto the Jews, Behold your King. But
they cried out, Away writh him, away with him,
crucify him. Pilate saith unto them, Shall I
crucify your King ? The chief priests answered,
We have no king but Cresar. Then delivered
he him therefore unto them to be crucified : and
they took Jesus, and led him away. And he,
bearing his cross, went forth into a place called
the place of a skull, which is called in the He-
brew Golgotha ; where they crucified him, and
two others with him, on either side one, and
Jesus in the midst. And Pilate wrote a title,
and put it on the cross : and the writing was
JESUS OF NAZARETH, THE KING OF
THE JEWS. This title then read many of the
Jews ; for the place where Jesus was crucified
was nigh to the city ; and it was written in He-
brew, and Greek, and Latin. Then said the
chief priests of the Jews to Pilate, Write not,
The King of the Jews : but that he said, I am
King of the Jews. Pilate answered. What I
have written, I have written. Then the soldiers,
when they had crucified Jesus, took his garments,
(and made four parts, to every soldier a part,)
and also his coat : now the coat was without
seam, woven from the top throughout. They
GOOD FRIDAY. 159
said therefore among themselves, Let us not rend
it, but cast lots for it, whose it shall be ; that the
Scripture might be fulfilled, which saith, They
parted my raiment among them, and for my ves-
ture they did cast lots. These things therefore
the soldiers did. Now there stood by the cross
of Jesus, his mother, and his mother's sister,
Mary the wife of Cleophas, and Mary Magda-
lene. When Jesus, therefore, saw his mother,
and the disciple standing by whom he loved, he
saith unto his mother, Woman, behold thy son.
Then saith he to the disciple, Behold thy mother.
And from that hour that disciple took her unto
his own home. After this, Jesus knowing that
all things were now accomplished, that the Scrip-
ture might be fulfilled, saith, I thirst. Now
there was set a vessel full of vinegar : and they
filled a sponge with vinegar, and put it upon
hyssop, and put it to his mouth. When Jesus,
therefore, had received the vinegar, he said, It is
finished : and he bowed his head, and gave up
the ghost. The Jews, therefore, because it was
the preparation, that the bodies should not re-
main upon the cross on the sabbath-day, (for
that sabbath-day was a high day.) besought Pilate
that their legs might be broken, and that they
might be taken away. Then came the soldiers
and brake the legs of the first, and of the other
which was crucified with him. But when they
came to Jesus, and saw that he was dead already,
they brake not his legs. But one of the soldiers
with a spear pierced his side, and forthwith came
160 EASTER-EVEN.
thereout blood and water. And he that saw it
bare record, and his record is true : and he know-
eth that he saith true, that ye might believe. For
these things were done, that the Scripture should
be fulfilled, A bone of him shall not be broken.
And again another Scripture saith, They shall
look on him whom they pierced.
iEastet^JEtoem
THE COLLECT.
/^J_RANT, 0 Lord, that as we are baptized into
^^ the death of thy blessed Son our Saviour
Jesus Christ, so by continual mortifying our cor-
rupt affections, we may be buried with him ; and
that through the grave and gate of death we may
pass to our joyful resurrection, for his merits, who
died, and was buried, and rose again for us, thy
Son Jesus Christ our Lord. Amen.
the epistle. 1 St. Peter iii. 17.
TT is better, if the will of God be so, that ye
-^ suffer for well-doing than for evil-doing. For
Christ also hath once suffered for sins, the just
for the unjust, (that he might bring us to God,)
being put to death in the flesh, but quickened by
the spirit.
the gospel. St. Matt, xxvii. 57.
T^HEN the even was come, there came a rich
™ * man of Arimathea, named Joseph, who also
EASTER-DAY. 161
himself was Jesus' disciple : he went to Pilate,
and begged the body of Jesus. Then Pilate
commanded the body to be delivered. And
when Joseph had taken the body, he wrapped it
in a clean linen cloth and laid it in his own new
tomb, which he had hewn out in the rock ; and
he rolled a great stone to the door of the sepul-
chre, and departed. And there was Mary Mag-
dalene, and the other Mary, sitting over against
the sepulchre. Now the next day that followed
the day of the preparation, the chief priests and
Pharisees came together unto Pilate, saying,
Sir, we remember that that deceiver said, while
he was yet alive, After three days I will rise
again. Command therefore that the sepulchre
be made sure until the third day, lest his disci-
ples come by night, and steal him away, and say
unto the people, He is risen from the dead : so
the last error shall be worse than the first. Pilate
said unto them, Ye have a watch ; go your way,
make it as sure as you can. So they went and
made the sepulchre sure, sealing the stone, and
setting a watch.
Tf At Morning Prayer, instead of the Psalm ( 0 come let us
sing, a/c.) these Anthems shall be sung or said:
/CHRIST our passover is sacrificed for us;
therefore let us keep the feast ;
Not with the old leaven, neither with the leaven
14*
162 EASTER-DAY.
of malice and wickedness ; but with the unleav-
ened bread of sincerity and truth. 1 Cor. v. 7.
/^HRIST being raised from the dead, dieth no
^■^ more ; death hath no more dominion over
him.
For in that he died, he died unto sin once ; but
in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead
indeed unto sin ; but alive unto God through
Jesus Christ our Lord. Rom. vi. 9.
/CHRIST is risen from the dead, and become
^ the first fruits of them that slept.
For since by man came death, by man came
also the resurrection of the dead.
For as in Adam all die ; even so in Christ
shall all be made alive. 1 Cor. xv. 20.
THE COLLECT.
f~\ FATHER in heaven, who through thy Son
^^ Jesus Christ hath overcome death and opened
unto us the gate of everlasting life : we humbly
beseech thee, that as, by thy special grace pre-
venting us, thou dost put into our minds good
desires ; so by thy continual help we may bring
the same to good effect, through Jesus Christ our
Lord. Amen.
THE EPISTLE. Col. iii. 1.
TF ye then be risen with Christ, seek those things
"*" which are above, set your affection on things
EASTER-DAY. 163
above, and not on things on the earth : for ye
are dead and your life is hid with Christ in God.
When Christ, who is our life, shall appear, then
shall ye also appear with him in glory.
the gospel. St. John xx. 1.
ri^HE first day of the week cometh Mary Mag-
dalene early, when it was yet dark, unto the
sepulchre, and seeth the stone taken away from
the sepulchre. Then she runneth and cometh
to Simon Peter, and to the other disciple whom
Jesus loved, and saith unto them, They have
taken away the Lord out of the sepulchre, and
we know not where they have laid him. Peter
therefore went forth, and that other disciple, and
came to the sepulchre. So they ran both together ;
and the other disciple did outrun Peter, and
came first to the sepulchre ; and he, stooping
down and looking in, saw the linen clothes lying,
yet went he not in. Then cometh Simon Peter
following him, and went into the sepulchre, and
seeth the linen clothes lie ; and the napkin that
was about his head not lying with the linen
clothes, but wrapped together in a place by itself.
Then went in also that other disciple which came
first to the sepulchre, and he saw and believed.
For as yet they knew not the Scripture, that he
must rise again from the dead. Then the dis-
ciples went away again unto their own home.
164 MONDAY IN EASTER-WEEK.
JHonfcas in 3Sastrt=ffi2Scefe*
THE COLLECT.
r\ FATHER, who through thy Son Jesus Christ
^■^ hath opened unto us the gate of everlasting
life ; we humbly beseech thee that as. by thy
special grace preventing us, thou dost put into
our minds good desires ; so by thy continual help
we may bring the same to good effect, through
Jesus Christ our Lord. Amen.
FOR THE EPISTLE. Acts X. 34.
"DETER opened his mouth, and said, Of a
truth I perceive that God is no respecter of
persons : but in every nation he that feareth him
and worketh righteousness, is accepted with him.
The word which God sent unto the children of
Israel, preaching peace by Jesus Christ.
the gospel. St. Luke xxiv. 13.
^EHOLD, two of his disciples went that same
day to a village called Emmaus, which was
from Jerusalem about threescore furlongs. And
they talked together of all these things which
had happened. And it came to pass, that while
they communed together, and reasoned, Jesus
himself drew near, and went with them. But
their eyes were holden that they should not know
him. And he said unto them, What manner of
communications are these that ye have one to
another, as ye walk, and are sad ? And one of
B]
MONDAY IX EASTER- WEEK. 165
them, whose name was Cleopas, answering, said
unto him, Art thou only a stranger in Jerusa-
lem, and hast not known the things which are
come to pass there in these days ? And he said
unto them, What things ? And they said unto
him, Concerning Jesus of Nazareth, who was a
prophet mighty in deed and word, before God
and all the people : and how the chief priests
and our rulers delivered him to be condemned
to death, and have crucified him. But we
trusted that it had been he who should have re-
deemed Israel : and beside all this, to-day is the
third day since these things were done. Yea,
and certain women also of our company made us
astonished, who were early at the sepulchre; and
when they found not his body, they came, say-
ing, that they had also seen a vision of angels,
which said that he was alive. And certain of
them who were with us went to the sepulchre,
and found it even so as the women had said ; but
him they saw not. Then he said unto them, O
fools, and slow of heart to believe all that the
prophets have spoken ! ought not Christ to have
suffered these things, and to enter into his glory ?
And beginning at Moses and all the prophets, he
expounded unto them in all the Scriptures, the
things concerning himself. And they drew nigh
unto the village, whither they went : and he
made as though he would have gone further ; but
they constrained him, saying, Abide with us ; for
it is toward evening, and the day is far spent.
And he went in to tarry with them. And it came
166 TUESDAY IN EASTER- WEEK.
to pass, as he sat at meat with them, he took
bread, and blessed it, and brake, and gave to
them. And their eyes were opened, and they
knew him, and he vanished out of their sight.
And they said one to another, Did not our heart
burn within us, when he talked with us by the
way, and while he opened to us the Scriptures ?
And they rose up the same hour, and returned
to Jerusalem, and found the eleven gathered to-
gether, and them that were with them, saying,
The Lord is risen indeed, and hath appeared unto
Simon. And they told what things were done in
the way, and how he was known of them in
breaking of bread.
STuestras ivt 22 aster -WlttK.
THE COLLECT.
f\ FATHER, who through thy Son Jesus Christ
" hast opened unto us the gate of everlasting
life; we humbly beseech thee, that as, by thy
special grace preventing us, thou dost put into
our minds good desires ; so by thy continual help
we may bring the same to good effect, through
Jesus Christ our Lord. Amen.
FOR THE EPISTLE. Acts xiii. 26.
IV/TEX and brethren, children of the stock of
* -*- Abraham, and whosoever among you fear-
eth God, to you is the word of this salvation
TUESDAY IX EASTER-WEEK. 167
sent. For they that dwell at Jerusalem, and
their rulers, because they knew him not, nor
yet the voices of the prophets which are read
every sabbath-day, they have fulfilled them in
condemning him. And though they found no
cause of death in him, yet desired they Pilate
that he should be slain. And when they had
fulfilled all that was written of him, they took
him down from the tree, and laid him in the
sepulchre. But God raised him from the dead:
And he was seen many days of them which
came up with him from Galilee to Jerusalem,
who are his witnesses unto the people. And
we declare unto you glad tidings, how that the
promise which was made unto the fathers, God
hath fulfilled the same unto us their children, in
that he hath raised up Jesus.
the gospel. St. Luke xxiv. 36.
TESUS himself stood in the midst of them, and
** saith unto them, Peace be unto you. But
they were terrified and affrighted, and supposed
that they had seen a spirit. And he said unto
them, Why are ye troubled, and why do thoughts
arise in your hearts ? Behold my hands and my
feet, that it is I myself: handle me, and see;
for a spirit hath not flesh and bones, as ye see
me have. And when he had thus spoken, he
showed them his hands and his feet. And while
they yet believed not for joy, and wondered, he
said unto them. Have ye here any meat? And
they gave him a piece of a broiled fish, and of
168 FIRST SUNDAY AFTER EASTER.
an honey-comb. And he took it, and did eat
before them. And he said unto them, These
are the words which I spake unto you, while I
was yet with you. that all things must be fulfilled
which were written in the law of Moses, and in
the Prophets, and in the Psalms, concerning me.
Then opened he their understanding, that they
might understand the Scriptures ; and said unto
them, Thus it is written, and thus it behooved
Christ to suffer, and to rise from the dead the
third day ; and that repentance and remission of
sins should be preached in his name among all
nations, beginning at Jerusalem. And ye are
witnesses of these things.
jFirst cSuntras after Easter.
THE COLLECT.
f~\ FATHER, who hast given thine only Son
^-^ to die for our sins, and to rise again for our
justification ; grant us so to put away the leaven
of malice and wickedness, that we may always
serve thee in pureness of living and truth, through
the merits of the same thy Son Jesus Christ our
Lord. Amen.
the epistle. 1 John v. 4.
X^HATSOEVER is born of God, overcometh
* * the world ; and this is the victory that over-
cometh the world, even our faith. Who is he
SECOND SUNDAY AFTER EASTER. 169
that overcometh the world, but he that believeth
that Jesus is the Sou of God ? This is he that
came by water and blood, even Jesus Christ ;
not by water only, but by water and blood : and
it is the Spirit that beareth witness, because the
Spirit is truth. For there are three that bear
record in heaven.
the gospel. St. John xx. 19.
rriHE same day at evening, being the first day
of the week, when the doors were shut, where
the disciples were assembled for fear of the Jews,
came Jesus and stood in the midst, and saith unto
them, Peace be unto you. And when he had so
said, he showed unto them his hands and his side.
Then were the disciples glad when they saw the
Lord. Then said Jesus to them again, Peace be
unto you : as my Father hath sent me, even so
send I you. And when he had said this, he
breathed on them, and saith unto them, Receive
ye the Holy Ghost : whosesoever sins ye remit,
they are remitted unto them ; and whosesoever
sins ye retain, they are retained.
Secoufc cSuutrag after SEaster,
THE COLLECT.
H
E AVENLY Father, who hast given thy Son
to be unto us an ensample of godly life ; give
15
170 SECOND SUNDAY AFTER EASTER.
us grace that we may always most thankfully re-
ceive that his inestimable benefit, and also daily
endeavor ourselves to follow the blessed steps of
his most holy life, through the same Jesus Christ
our Lord. Amen.
the epistle. 1 St. Peter ii. 19.
rilHIS is thank-worthy, if a man for conscience
-^ toward God endure grief, suffering wrong-
fully. For what glory is it, if when ye be buf-
feted for your faults, ye shall take it patiently?
But if, when ye do well, and suffer for it, ye take
it patiently, this is acceptable with God. For
even hereunto were ye called ; because Christ
also suffered for us, leaving us an example that
ye should follow his steps : who did no sin, neither
was guile found in his mouth : who when he was
reviled, reviled not again ; when he suffered, he
threatened not ; but committed himself to him
that judgeth righteously.
the gospel. St. John x. 11.
TESUS said, I am the good shepherd : the good
** shepherd giveth his life for the sheep. But
he that is an hireling, and not the shepherd,
whose own the sheep are not, seeth the wolf
coming, and leaveth the sheep, and fleeth ; and
the wolf catcheth them, and scattereth the sheep.
The hireling fleeth because he is an hireling, and
careth not for the sheep. I am the good shep-
herd, and know my sheep, and am known of
mine. As the Father knoweth me, even so
THIRD SUNDAY AFTER EASTER. 171
know I the Father : and I lay down my life for
the sheep. And other sheep I have, which are
not of this fold ; them also I must bring, and
they shall hear my voice ; and there shall be
one fold and one shepherd.
Tijtrtr cSuntraj) after 22astcr*
THE COLLECT.
r\ HEAVENLY Father, who showest to them
^-^ that are in error the light of thy truth, to the
intent that they may return into the way of
righteousness ; grant unto all those who are ad-
mitted into the fellowship of Christ's religion,
that they may avoid those things that are con-
trary to their profession, and follow all such
things as are agreeable to the same, through our
Lord Jesus Christ. Amen.
the epistle. 1 St. Peter ii. 11.
~P\ EARLY beloved, I beseech you, as strangers
-^ and pilgrims, abstain from fleshly lusts, which
war against the soul, having your conversation
honest among the Gentiles ; that whereas they
speak against you as evil-doers, they may by
your good works, which they shall behold, glorify
God in the day of visitation. Submit yourselves
to every ordinance of man for the Lord's sake ;
whether it be to the king, as supreme ; or unto
governors, as unto them that are sent by him,
172 THIRD SUNDAY AFTER EASTER.
for the punishment of evil-doers, and for the
praise of them that do well. For so is the will
of God, that with well-doing ye may put to
silence the ignorance of foolish men : as free,
and not using your liberty for a cloak of mali-
ciousness ; but as the servants of God. Honor
all men. Love the brotherhood. Fear God.
Honor the king.
the gospel. St. John xvi. 16.
TESTIS said to his disciples, A little while, and
** ye shall not see me ; and again, a little while,
and ye shall see me ; because I go to the Father.
Then said some of his disciples among them-
selves, What is this that he saith unto us, A little
while, and ye shall not see me ; and again, a
little while, and ye shall see me ; and, Because
I go to the Father ? They said therefore, What
is this that he saith, A little while ? we cannot
tell what he saith. Now Jesus knew that they
were desirous to ask him, and said unto them,
Do ye inquire among yourselves of that I said,
A little while, and ye shall not see me ; and
again, a little while, and ye shall see me ? Ver-
ily, verily, I say unto you, that ye shall weep
and lament, but the world shall rejoice : and ye
shall be sorrowful, but your sorrow shall be
turned into joy. A woman when she is in travail
hath sorrow, because her hour is come : but as
soon as she is delivered of the child, she remem-
bereth no more the anguish, for joy that a man
is born into the world. And ye now therefore
FOURTH SUNDAY AFTER EASTER. 173
have sorrow : but I will see you again, and your
heart shall rejoice, and your joy no man taketh
from you.
jFourti) .SttnUas after 32aster.
THE COLLECT.
r\ HEAVENLY Father, who canst order the
^^ unruly wills and affections of sinful men ;
grant unto thy people, that they may love the
thing which thou commandest, and desire that
which thou dost promise ; that so, among the
sundry and manifold changes of the world, our
hearts may surely there be fixed, where true
joys are to be found, through Jesus Christ our
Lord. Amen.
the epistle. St. James i. 17.
"CWERY good gift, and every perfect gift, is
-^ from above, and cometh down from the
Father of lights. Wherefore, my beloved breth-
ren, let every man be swift to hear, slow to speak,
slow to wrath ; for the wrrath of man worketh
not the righteousness of God. Wherefore lay
apart all filthiness and superfluity of naughtiness,
and receive with meekness the ingrafted word,
which is able to save your souls.
the gospel. St. John xvi. 5.
TESUS said unto his disciples, Now I go my
** way to him that sent me, and none of you
15*
174 FIFTH SUNDAY AFTER EASTER.
asketh me. Whither goest thou ? But because
I have said these things unto you, sorrow hath
rilled your heart. Nevertheless I tell you the
truth ; it is expedient for you that I go away ;
for if I go not away, the Comforter will not come
unto you ; but if I depart, I will send him unto
you. And when he is come, he will reprove the
world of sin, and of righteousness, and of judg-
ment : of sin, because they believe not on me :
of righteousness, because I go to my Father,
and ye see me no more : of judgment, because
the prince of this world is judged. I have yet
many things to say unto you. but ye cannot bear
them now. Howbeit, when he, the Spirit of
Truth is come, he will guide you into all truth :
for he shall not speak of himself; but whatso-
ever he shall hear, that shall he speak ; and he
will show you things to come. He shall glorify
me : for he shall receive of mine, and shall show
it unto you. All things that the Father hath, are
mine ; therefore said I, that he shall take of mine,
and shall show it unto you.
jFiftl) Sttntraj) after l^atcr-
THE COLLECT.
(~\ LORD, from whom all good things do come ;
^~^ grant to us thy humble servants, that by thy
holy inspiration we may think those things that
are good, and by thy merciful guiding may per-
FIFTH SUNDAY AFTER EASTER. 175
form the same, through our Lord Jesus Christ.
Amen.
the epistle. St. James i. 22.
~D E ye doers of the word, and not hearers only,
"^ deceiving your own selves. For if any be a
hearer of the word, and not a doer, he is like
unto a man beholding his natural face in a glass.
For he beholdeth himself, and goeth his way,
and straightway forgetteth what manner of man
he was. But whoso looketh into the perfect law
of liberty, and continueth therein ; he being not
a forgetful hearer, but a doer of the work, this
man shall be blessed in his deed. If any man
among you seem to be religious, and bridleth not
his tongue, but deceiveth his own heart, this
man's religion is vain. Pure religion and unde-
filed before God and the Father, is this, To visit
the fatherless and widows in their affliction, and
to keep himself unspotted from the world.
the gospel. St. John xvi. 23.
"VTERILY, verily, I say unto you, "Whatsoever
ye shall ask the Father in my name, he will
give it you. Hitherto have ye asked nothing in
my name : ask, and ye shall receive, that your
joy may be full. These things have I spoken
unto you in proverbs : the time cometh, when I
shall no more speak unto you in proverbs ; but I
shall show you plainly of the Father. At that
day ye shall ask in my name : and I say not
unto you, that I will pray the Father for you ;
176 ASCENSION-DAY.
for the Father himself loveth you, because ye
have loved me, and have believed that I came
out from God. I came forth from the Father,
and am come into the world : again, I leave the
world, and go to the Father. His disciples said
unto him, Lo, now speakest thou plainly, and
speakest no proverb. Now are we sure that
thou knowest all things, and needest not that any
man should ask thee : by this we believe that
thou earnest forth from God. Jesus answered
them, Do ye now believe ? Behold, the hour
cometh, yea, is now come, that ye shall be scat-
tered every man to his own, and shall leave me
alone : and yet I am not alone, because the Fa-
ther is with me. These things I have spoken
unto you, that in me ye might have peace. In
the world ye shall have tribulation : but be of
good cheer : I have overcome the world.
THE COLLECT.
f~^ RANT, we beseech thee, O gracious Father,
^-^ that we believing thy Son our Lord, to have
ascended into the heavens ; so may we also in
heart and mind thither ascend and dwell with
thee and the Holy Ghost world without end.
Amen.
ASCENSION-DAY. 1 77
FOR THE EPISTLE. Acts L 1.
rPHE former treatise have I made, O Theophi-
•*- lus, of all that Jesus began both to do and
teach, until the day in which he was taken up,
after that he, through the Holy Ghost, had given
commandments unto the apostles whom he had
chosen. When they therefore were come to-
gether, they asked of him, saying, Lord, wilt
thou at this time restore again the kingdom to
Israel ? And he said unto them, It is not for
you to know the times or the seasons, which the
Father hath put in his own power. But ye shall
receive power, after that the Holy Ghost is come
upon you : and ye shall be witnesses unto me
both in Jerusalem, and in all Judea. and in Sa-
maria, and unto the uttermost part of the earth.
the gospel. St. Mark xvi. 14.
TESUS appeared unto the eleven, as they sat at
*-* meat, and upbraided them with their unbelief
and hardness of heart, because they believed not
them which had seen him after he was risen.
And he said unto them, Go ye into all the world,
and preach the Gospel to every creature. He
that believeth, and is baptized, shall be saved;
but he that believeth not, shall be damned. And
these signs shall follow them that believe : in
my name shall they cast out devils ; they shall
speak with new tongues ; they shall take up ser-
pents ; and if they drink any deadly thing, it
shall not hurt them ; they shall lay hands on the
178 SUNDAY AFTER ASCENSION-DAY.
sick, and they shall recover. So then, after the
Lord had spoken unto them, he was received
up into heaven, and sat on the right hand of
God. And the j went forth, and preached every-
where, the Lord working with them, and con-
firming the word with signs following.
Suntrag after &nttmi(m-&a£.
THE COLLECT.
f\ GOD, the King of glory, we beseech thee
^ leave us not comfortless ; but send to us thine
Holy Ghost to comfort us, and finally exalt us
unto the same place whither our Saviour Christ
has gone before. Amen.
the epistle. 1 St. Peter iv. 7.
A BOYE all things have fervent charity among-
-^*- yourselves : for charity shall cover the mul-
titude of sins. Use hospitality one to another
without grudging. As every man hath received
the gift, even so minister the same one to an-
other, as good stewards of the manifold grace of
God. If any man speak, let him speak as the
oracles of God : if any man minister, let him
do it as of the ability which God giveth : that
God in all things may be glorified through Jesus
Christ : to whom be praise and dominion for
ever and ever. Amen.
WHITSUNDAY. 179
the gospel. St. John xv. 26, and part of the 16th
Chapter.
"Y\7"HEX the Comforter is come, whom I will
* send unto you from the Father, even the
Spirit of Truth, which proceedeth from the Fa-
ther, he shall testify of me. And ye also shall
bear witness ; because ye have been wTith me
from the beginning. These things have I spoken
unto you, that ye should not be offended. They
shall put you out of the synagogues : yea, the
time cometh, that whosoever killeth you, will
think that he doeth God service. And these
things will they do unto you, because they have
not known the Father, nor me : but these things
have I told you, that wrhen the time shall come,
ye may remember that I told you of them.
THE COLLECT.
r\ GRACIOUS Father, w^ho as at this time didst
^-^ teach the hearts of thy faithful people, by
sending to them the light of thy Holy Spirit ;
grant us by the same Spirit to have a right judg-
ment in all things, and evermore to rejoice in
his holy comfort, through the merits of Christ
Jesus our Saviour, who liveth and reigneth with
thee, in the unity of the same Spirit, world with-
out end. Amen.
180 WHITSUNDAY.
FOR THE EPISTLE. Acts ii. 1.
T/TTHEN the day of Pentecost was fully come,
they were all with one accord in one place ;
and suddenly there came a sound from heaven,
as of a rushing mighty wind, and it filled all the
house where they were sitting. And there ap-
peared unto them cloven tongues, like as of fire,
and it sat upon each of them : and they were all
filled with the Holy Ghost ; and began to speak
with other tongues, as the Spirit gave them utter-
ance. And there were dwelling at Jerusalem
Jews, devout men, out of every nation under
heaven. Now when this was noised abroad, the
multitude came together, and were confounded,
because that every man heard them speak in his
own language. And they were all amazed, and
marvelled, saying one to another, Behold, are
not all these which speak Galileans ? and how
hear we every man in our own tongue, wherein
we were born ? Parthians, and Medes, and Elani-
its, and the dwellers in Mesopotamia, and in Ju-
dea, and Cappadocia, in Pontus, and Asia, Phry-
gia, and Pamphylia, in Egypt, and in the parts
of Lybia about Gyrene, and strangers of Rome,
Jews and proselytes, Gretes and Arabians, we
do hear them speak in our tongues the wonderful
works of God.
the gospel. St. John xiv. 15.
TESUS said unto his disciples, If ye love me,
** keep my commandments. And I will pray
WHITSUNDAY. 181
the Father, and be shall give you another Com-
forter, that lie may abide with you for ever ; even
the Spirit of Truth, whom the world cannot re-
ceive, because it seeth him not, neither knoweth
him : but ye know him ; for he dwelleth with
you and shall be in you. I will not leave you
comfortless ; I will come to you. Yet a little
while, and the world seeth me no more ; but ye
see me ; because I live, ye shall live also. At
that day ye shall know that I am in my Father,
and ye in me, and I in you. He that hath my
commandments, and keepeth them, he it is that
loveth me ; and he that loveth me, shall be loved
of my Father ; and I will love him, and will mani-
fest myself to him. Judas saith unto him (not
Iscariot), Lord, how is it that thou wilt manifest
thyself unto us, and not unto the world ? Jesus
answered and said unto him, If a man love me,
he will keep my words ; and my Father will
love him. and we will come unto him, and make
our abode with him. He that loveth me not,
keepeth not my sayings : and the word which ye
hear is not mine, but the Father's which sent me.
These things have I spoken unto you, being yet
present with you. But the Comforter, which is
the Holy Ghost, whom the Father will send in
my name, he shall teach you all things, and
bring all things to your remembrance, whatso-
ever I have said unto you. Peace I leave with
you, my peace I give unto you : not as the world
giveth, give I unto you. Let not your heart be
16
182 MONDAY IN WHITSUN-WEEK.
troubled, neither let it be afraid. Ye have heard
how I said unto you, I go away, and come again
unto you. If ye loved me, ye would rejoice, be-
cause I said, I go unto the Father : for my Fa-
ther is greater than I. And now I have told you
before it come to pass, that when it is come to
pass, ye might believe. Hereafter I will not talk
much with you : for the prince of this world
cometh, and hath nothing in me. But that the
world may know that I love the Father ; and as
the Father gave me commandment, even so I do.
THE COLLECT.
f~\ FATHER, who as at this time didst teach
^-^ the hearts of thy faithful people, by sending
to them the light of thy Holy Spirit ; grant us-
by the same Spirit to have a right judgment in
all things, and evermore to rejoice in his holy
comfort, through the merits of Christ Jesus our
Saviour, who liveth and reigneth with thee, in
the unity of the same Spirit, world without end.
Amen.
FOR THE EPISTLE. Acts X. 34.
rpHEN Peter opened his mouth, and said, Of a
■*- truth I perceive that God is no respecter of
persons ; but in every nation, he that feareth
MONDAY IN VTHITSUN-WEEK. 183
him, and worketh righteousness, is accepted
with him. The word which God sent unto the
children of Israel, preaching peace by Jesus
Christ, that word, I say, ye know, which was
published throughout all Judea, and began from
Galilee, after the baptism which John preached :
How God anointed Jesus of Nazareth with the
Holy Ghost, and with power ; who went about
doing good, and healing all that were oppressed
of the devil ; for God was with him. And we
are witnesses of all things which he did, both in
the land of the Jews, and in Jerusalem, whom
they slew, and hanged on a tree. Him God
raised up. And: he commanded us to preach
unto the people, and to testify that it is he which
was ordained of God to be the judge of quick
and dead. To him give all the prophets wit-
ness, that through his name, whosoever belie veth
in him, shall receive remission of sins. While
Peter yet spake these words, the Holy Ghost
fell on all them who heard the wTord. And they
of the circumcision who believed, were astonished,
as many as came with Peter, because that on
the Gentiles also was poured out the gift of the
Holy Ghost. For they heard them speak with
tongues, and magnify God. Then answered
Peter, Can any man forbid water, that these
should not be baptized, who have received the
Holy Ghost as well as we ? And he com-
manded them to be baptized in the name of
the Lord. Then prayed they him to tarry cer-
tain days.
184 TUESDAY IN WHITSUN-WEEK.
the gospel. St. John iii. 16.
/~^ OD so loved the world, that he gave his only-
^-^ begotten Son, that whosoever believeth in
him should not perish, but have everlasting life.
For God sent not his Son into the world to con-
demn the world, but that the world through him
might be saved. He that believeth on him is not
condemned : but he that believeth not is con-
demned already, because he hath not believed in
the name of the only-begotten Son of God. And
this is the condemnation, that light is come into
the world, and men loved darkness rather than
light, because their deeds were evil. For every
one that doeth evil hateth the light, neither Com-
eth to the light, lest his deeds should be reproved.
But he that doeth truth cometh to the light, that
his deeds may be made manifest, that they are
wrought in God.
THE COLLECT.
r\ GRACIOUS Father, who as at this time
^-^ didst teach the hearts of thy faithful people,
by sending to them the light of thy Holy Spirit ;
grant us by the same Spirit to have a right judg-
ment in all things, and evermore to rejoice in his
holy comfort, through the merits of Christ Jesus
our Saviour, who liveth and reigneth with thee,
in the unity of the same Spirit, world without
end. Amen.
TUESDAY IN WHITSUN-AVEEK. 185
FOR THE EPISTLE. Acts Vlii. 14.
~\\T HEN the apostles, who were at Jerusalem,
heard that Samaria had received the word
of God, they sent unto them Peter and John ;
who, when they were come down, prayed for
them, that they might receive the Holy Ghost ;
(for as yet he was fallen upon none of them ;
only they were baptized in the name of the Lord
Jesus : ) Then laid they their hands on them, and
they received the Holy Ghost.
the gospel. St. John x. 1.
"VTERILY, verily, I say unto you, He that en-
tereth not by the door into the sheep-fold, but
climbeth up some other way, the same is a thief
and a robber. But he that entereth in by the
door, is the shepherd of the sheep. To him the
porter openeth ; and the sheep hear his voice ;
and he calleth his own sheep by name, and lead-
eth them out. And when he putteth forth his
own sheep, he goeth before them, and the sheep
follow him ; for they know his voice ; and a
stranger will they not follow, but will fiee from
him ; for they know not the voice of strangers.
This parable spake Jesus unto them ; but they
understood not what things they were which he
spake unto them. Then said Jesus unto them
again, Verily, verily, I say unto you, I am the
door of the sheep ; all that ever came before me
are thieves and robbers ; but the sheep did not
hear them. I am the door : by me if any man
enter in, he shall be saved, and shall go in and
16*
186 * TRINITY SUNDAY.
out, and find pasture. The thief cometh not but
for to steal, and to kill, and to destroy : I am
come that they might have life, and that they
might have it more abundantly.
2Trimtg <£uirtci£*
THE COLLECT.
r\ ALMIGHTY and ever living Spirit, who
^-^ hast given us grace by the confession of a
true faith to acknowledge the glory of the Trin-
ity, and in the power of the divine majesty to
worship the Unity, we beseech thee that thou
wouldst keep us steadfast in this faith, and ever-
more defend us from all adversities, who livest
and reignest God of gods, and Ruler of the uni-
verse, world without end. Amen.
FOR THE EPISTLE. Rev. iv. 1.
A FTER this I looked, and behold, a door was
•^- opened in heaven : and the first voice which
I heard, was as it were of a trumpet, talking
with me ; which said, Come up hither, and I will
show thee things which must be hereafter. And
immediately I was in the Spirit ; Thou art wor-
thy, O Lord, to receive glory, and honor, and
power ; for thou hast created all things, and for
thy pleasure they are, and were created.
TRINITY SUNDAY. 187
the gospel. St. John iii. 1.
HHHERE was a man of the Pharisees, named
"*- Nicodemus, a ruler of the Jews: the same
came to Jesus by night, and said unto him,
Rabbi, we know that thou art a teacher come
from God ; for no man can do these miracles
that thou doest, except God be with him. Jesus
answered and said unto him, Verily, verily, I say
unto thee, except a man be born again, he cannot
see the kingdom of God. Nicodemus saith unto
him, How can a man be born when he is old ?
can he enter the second time into his mother's
womb, and be born ? Jesus answered, Verily,
verily, I say unto thee, except a man be born of
water, and of the spirit, he cannot enter into the
kingdom of God. That which is born of the
flesh, is flesh ; and that which is born of the
Spirit, is spirit. Marvel not that I said unto thee,
ye must be born again. The wind bloweth
where it listeth, and thou hearest the sound
thereof, but canst not tell whence it cometh, and
whither it goeth ; so is every one that is born of
the Spirit. Nicodemus answered and said unto
him, How can these things be ? Jesus answered
and said unto him, Art thou a master of Israel,
and knowest not these things ? Verily, verily, I
say unto thee, we speak that we do know, and
testify that we have seen ; and ye receive not
our witness. If I have told you earthly things,
and ye believe not ; how shall ye believe, if I
tell you of heavenly things ? And no man hath
ascended up to heaven, but he that came down
188 FIRST SUNDAY AFTER TRINITY.
from heaven, even the Son of man, who is in
heaven. And as Moses lifted up the serpent in
the wilderness, even so must the Son of man be
lifted up ; that whosoever believeth in him should
not perish, but have eternal life.
JfiVHt Sttntrag after £riutt£*
THE COLLECT.
r\ HEAVENLY Father, the strength of all
^^ those who put their trust in thee, mercifully
accept our prayers ; and because, through the
weakness of our mortal nature, we can do no
good thing without thee, grant us the help of thy
grace, that in keeping thy commandments we
may please thee, both in will and deed, through
Jesus Christ our Lord. Amen,
the epistle. 1 John iv. 7.
TI> ELOVED, let us love one another : for love
-^ is of God, and every one that loveth is born
of God, and knoweth God. He that loveth not,
knoweth not God ; for God is love. In this was
manifested the love of God toward us, because
that God sent his only-begotten Son into the
wrorld, that we might live through him. Herein
is love, not that we loved God, but that he loved
us, and sent his Son to be the propitiation for our
sins. Beloved, if God so loved us, we ought also
to love one another. No man hath seen God at
FIRST SUNDAY AFTER TRINITY. 189
any time. If we love one another, God dwelleth
in us, and his love is perfected in us. Hereby
know we that we dwell in him, and he in us ;
because he hath given us of his Spirit. And we
have seen and do testify, that the Father sent the
Son to be the Saviour of the world. Whosoever
shall confess that Jesus is the Son of God, God
dwelleth in him, and he in God. And we have
known and believed the love that God hath to us.
God is love; and he that dwelleth in love, dwell-
eth in God, and God in him. Herein is our love
made perfect, that we may have boldness in the
day of judgment ; because as he is, so are we in
this wTorld. There is no fear in love ; but per-
fect love casteth out fear ; because fear hath tor-
ment : he that feareth, is not made perfect in
love. We love him, because he first loved us.
If a man say, I love God, and hateth his brother,
he is a liar : for he that loveth not his brother,
whom he hath seen, how can he love God, whom
he hath not seen ? And this commandment have
we from him, that he who loveth God, love his
brother also.
the gospel. St. Luke xvi. 19.
HP HERE was a certain rich man, who was
-*- clothed in purple and fine linen, and fared
sumptuously every day. And there was a cer-
tain beggar, named Lazarus, who was laid at his
gate, full of sores ; and desiring to be fed with
the crumbs which fell from the rich man's table ;
moreover, the dogs came and licked his sores.
190 FIRST SUNDAY AFTER TRINITY.
And it came to pass that the beggar died, and
was carried by the angels into Abraham's bosom :
the rich man also died, and was buried : and in
hell he lifted up his eyes, being in torments, and
seeth Abraham afar off, and Lazarus in his bo-
som. And lie cried, and said, Father Abraham,
have mercy on me, and send Lazarus, that he
may dip the dip of his finger in water, and cool
my tongue, for I am tormented in this flame.
But Abraham said, Son, remember that thou in
thy lifetime receivedst thy good things, and like-
wise Lazarus evil things ; but now he is com-
forted, and thou art tormented. And beside all
this, between us and you there is a great gulf
fixed : so that they who would pass from hence
to you cannot ; neither can they pass to us that
would come from thence. Then he said, I pray
thee therefore, father, that thou wouldst send him
to my father's house ; for I have five brethren :
that he may testify unto them, lest they also
come into this place of torment. Abraham saith
unto him, They have Moses and the Prophets ;
let them hear them. And he said. Nay, father
Abraham ; but if one went unto them from the
dead, they will repent. And he said unto him,
If they hear not Moses and the Prophets, neither
will they be persuaded, though one rose from the
dead.
o
SECOND SUNDAY AFTER TRINITY. 191
Stcontr Suntrag after 2Trtnit£*
THE COLLECT.
LORD, who never failest to help and govern
those whom thou dost bring up in thy stead-
fast fear and love ; keep us, we beseech thee,
under the protection of thy good providence, and
make us to have a perpetual fear and love of
thy holy name, through Jesus Christ our Lord.
Amen.
the epistle. 1 John iii. 13.
"Y/TARYEL not, my brethren, if the world hate
- -*- you. We know that we have passed from
death unto life, because we love the brethren.
He that loveth not his brother, abideth in death.
"Whosoever hateth his brother, is a murderer :
and ye know that no murderer hath eternal life.
But whoso hath this world's good, and seeth his
brother have need, and shutteth up his bowels of
compassion from him ; how dwelleth the love of
God in him ? My little children, let us not love
in word, neither in tongue ; but in deed, and in
truth. And hereby we know that we are of the
truth, and shall assure our hearts before him.
For if our heart condemn us, God is greater than
our heart, and knoweth all things. Beloved, if
our heart condemn us not, then have we confi-
dence toward God. And whatsoever we ask,
we receive of him, because we keep his com-
mandments, and do those things that are pleasing
192 SECOND SUNDAY AFTER TRINITY.
in his sight. And this is his commandment,
That we should believe on the name of his Son
Jesus Christ, and love one another, as he gave us
commandment. And he that keepeth his com-
mandments, dwelleth in him, and he in him ; and
hereby we know, that he abideth in us, by the
Spirit which he hath given us.
the gospel. St. Luke xiv. 16.
A CERTAIN man made a great supper, and
-^^ bade many ; and sent his servant at supper-
time, to say to them that were bidden, Come, for
all things are now ready. And they all with one
consent began to make excuse. The first said
unto him, I have bought a piece of ground, and
I must needs go and see it ; I pray thee have me
excused. And another said, I have bought five
yoke of oxen, and I go to prove them ; I pray
thee have me excused. And another said, I have
married a wife, and therefore I cannot come.
So that servant came, and showed his lord these
things. Then the master of the house, being
angry, said to his servant, Go out quickly into
the streets and lanes of the city, and bring in
hither the poor, and the maimed, and the halt,
and the blind. And the servant said, Lord, it is
done as thou hast commanded, and yet there is
room. And the lord said unto the servant, Go
out into the highways and hedges, and compel
them to come in, that my house may be filled :
for I say unto you, that none of those men which
were bidden, shall taste of my supper.
THIRD SUNDAY AFTER TRINITY. 193
STtjirtt Sttntrag after ftumtij-
TnE COLLECT.
f\ LORD, we beseech thee mercifully to hear
^^^ us ; and grant that we, to whom thou hast
given a hearty desire to pray, may, by thy
mighty aid, be defended and comforted in all
dangers and adversities, through Jesus Christ our
Lord. Amen.
the epistle. 1 St. Peter v. 5.
A LL of you be subject one to another, and be
-^^ clothed with humility : for God resisteth the
proud, and giveth grace to the humble. Humble
yourselves therefore under the mighty hand of
God, that he may exalt you in due time : casting
all your care upon him ; for he careth for you.
Be sober, be vigilant ; because your adversary
the devil, as a roaring lion, walketh about, seek-
ing whom he may devour : whom resist, stead-
fast in the faith ; knowing that the same afflic-
tions are accomplished in your brethren that are
in the world. But the God of all grace, who
hath called us unto his eternal glory by Christ
Jesus, after that ye have suffered awhile, make
you perfect, stablish, strengthen, settle you. To
him be glory and dominion for ever and ever.
Amen.
the gospel. St. Luke xv. 1.
HPHEX drew near unto him all the publicans
and sinners for to hear him. And the Phar-
17
194 FOURTH SUNDAY AFTER TRINITY.
isees and Scribes murmured, saying, This man
receiveth sinners, and eateth with them. And
he spake this parable unto them, saying, What
man of you having a hundred sheep, if he lose
one of them, doth not leave the ninety and nine
in the wilderness, and go after that which is lost,
until he find it ? And when he hath found it, he
layeth it on his shoulders, rejoicing. And when
he cometh home, he calleth together his friends
and neighbors, saying unto them, Rejoice with
me, for I have found my sheep which was lost.
I say unto you, that likewise joy shall be in
heaven over one sinner that repenteth, more than
over ninety and nine just persons, which need no
repentance. Either what woman having ten
pieces of silver, if she lose one piece, doth not
light a candle, and sweep the house, and seek
diligently till she find it? And when she hath
found it, she calleth her friends and her neigh-
bors together, saying, Rejoice with me, for I have-
found the piece which I had lost. Likewise, I
say unto you, there is joy in the presence of the
angels of God over one sinner that repenteth.
iFottrt!) cSunfcag after fttftutg*
THE COLLECT.
f~\ FATHER, the protector of all that trust in
^^ thee, without whom nothing is strong, noth-
ing is holy ; increase and multiply upon us thy
FOURTH SUNDAY AFTER TRINITY. 195
mercy ; that thou being our ruler and guide, we
may so pass through things temporal, that we
finally lose not the things eternal. Grant this,
O Heavenly Father, for Jesus Christ's sake our
Lord. Amen.
the epistle. Rom. viii. 18.
p RECKON that the sufferings of this present
time are not worthy to be compared with the
glory which shall be revealed in us. For the
earnest expectation of the creature waiteth for
the manifestation of the sons of God. For the
creature was made subject to vanity, not willingly,
but by reason of him who hath subjected the
same in hope : because the creature itself also
shall be delivered from the bondage of corrup-
tion, into the glorious liberty of the children of
God. For we know that the whole creation
groaneth and travaileth in pain together until
now ; and not only they, but ourselves also,
which have the first fruits of the Spirit, even we
ourselves groan within ourselves, waiting for the
adoption, to wit, the redemption of our body.
the gospel. St. Luke vi. 36.
yT3E ye therefore merciful, as your Father also
* -^ is merciful. Judge not, and ye shall not be
judged : condemn not, and ye shall not be con-
demned : forgive, and ye shall be forgiven : give,
and it shall be given unto you ; good measure,
pressed down, and shaken together, and running
over, shall men give into your bosom. For with
196 FIFTH SUNDAY AFTER TRINITY.
the same measure that ye mete withal, it shall
be measured to yon again. And he spake a par-
able unto them : Can the blind lead the blind ?
shall they not both fall into the ditch? The dis-
ciple is not above his master; but every one that
is perfect shall be as his master. And why be-
holdest thou the mote that is in thy brother's eye,
but perceivest not the beam that is in thine own
eye ? Either how canst thou say to thy brother,
Brother, let me pull out the mote that is in thine
eye, when thou thyself beholdest not the beam
that is in thine own eye ? Thou hypocrite, cast
out first the beam out of thine own eye, and then
shalt thou see clearly to pull out the mote that is
in thy brother's eye.-.
iFtftfj Suntrag atteu STrtnttfi-
THE COLLECT.
/^RANT, O Lord, we beseech thee, that the
^-^ course of this world may be so peaceably
ordered by thy governance, that thy Church may
joyfully serve thee in all godly quietness, through
Jesus Christ our Lord. Amen.
the epistle. 1 St. Peter iii. 8.
~D E ye all of one mind, having compassion one
"■^ of another; love as brethren, be pitiful, be
courteous ; not rendering evil for evil, or railing
for railing ; but contrariwise, blessing ; knowing
FIFTH SUNDAY AFTER TRINITY. 197
that ye are thereunto called, that ye should in-
herit a blessing. For he that will love life, and
see good days, let him refrain his tongue from
evil, and his lips that they speak no guile : let
him eschew evil, and do good ; let him seek
peace, and ensue it. For the eyes of the Lord
are over the righteous, and his ears are open
unto their prayers : but the face of the Lord is
against them that do evil. And who is he that
will harm you, if ye be followers of that which
is good ? But and if ye suffer for righteousness
sake, happy are ye : and be not afraid of their
terror, neither be troubled ; but sanctify the Lord
God in your hearts.
the gospel. St. Luke v. 1.
TT came to pass, that as the people pressed
upon him to hear the word of God, he stood
by the lake of Gennesaret, and saw two ships
standing by the lake ; but the fishermen were
gone out of them, and were washing their nets.
And he entered into one of the ships, which was
Simon's, and prayed him that he would thrust
out a little from the land : and he sat down and
taught the people out of the ship. Now, when
he had left speaking, he said unto Simon, Launch
out into the deep, and let down your nets for a
draught. And Simon answering, said unto him,
Master, we have toiled all the night, and have
taken nothing ; nevertheless, at thy word I will
let down the net. And when they had this done,
they enclosed a great multitude of fishes, and
17*
198 SIXTH SUNDAY AFTER TRINITY.
their net brake. And they beckoned unto their
partners which were in the other ship, that they
should come and help them. And they came,
and filled both the ships ; so that they began to
sink. When Simon Peter saw it, he fell down at
Jesus' knees, saying, Depart from me, for I am
a sinful man, O Lord. For he was astonished,
and all that were with him, at the draught of the
fishes which they had taken ; and so was also
James and John the sons of Zebedee, which
were partners with Simon. And Jesus said unto
Simon, Fear not ; from henceforth thou shalt
catch men. And when they had brought their
ships to land, they forsook all and followed him.
cStptf) Suntrag after STrfnttg*
THE COLLECT.
(~\ LORD, who hast prepared for those who love
^^ thee, such good things as pass man's under-
standing ; pour into our hearts such love toward
thee, that we, loving thee above all things, may
obtain thy promises, which exceed all that we
can desire, through Jesus Christ our Lord. Amen.
the epistle. Rom. vi. 3.
TZ" NOW ye not that so many of us as were bap-
-"* tized into Jesus Christ, were baptized into
his death ? Therefore we are buried with him
by baptism into death ; that like as Christ was
SIXTH SUNDAY AFTER TRINITY. 199
raised up from the dead by the glory of the
Father, even so we also should walk in newness
of life. For if we have been planted together in
the likeness of his death, we shall be also in the
likeness of his resurrection : knowing this, that
our old man is crucified with him, that the body
of sin might be destroyed, that henceforth we
should not serve sin. For he that is dead, is
freed from sin. Now, if we be dead with Christ,
we believe that we shall also live with him, know-
ing that Christ being raised from the dead, dieth
no more ; death hath no more dominion over
him. For in that he died, he died unto sin once ;
but in that he liveth, he liveth unto God. Like-
wise reckon ye also yourselves to be dead indeed
unto sin ; but alive unto God, through Jesus Christ
our Lord.
the gospel. St. Matt. v. 20.
TESUS said unto his disciples, Except your right-
^ eousness shall exceed the righteousness of the
Scribes and Pharisees, ye shall in no case enter
into the kingdom of heaven. Ye have heard that
it was said by them of old time, Thou shalt not
kill ; and whosoever shall kill, shall be in danger
of the judgment. But I say unto you, that who-
soever is angry with his brother without a cause,
shall be in danger of the judgment : and whoso-
ever shall say to his brother, Raca, shall be in
danger of the council : but whosoever shall say,
Thou fool, shall be in danger of hell fire. There-
fore, if thou bring thy gift to the altar, and there
200 SEVENTH SUNDAY AFTER TRINITY.
rememberest that thy brother hath aught against
thee, leave there thy gift before the altar, and go
thy way ; first be reconciled to thy brother, and
then come and offer thy gift. Agree with thine
adversary quickly, whiles thou art in the way with
him ; lest at any time the adversary deliver thee
to the judge, and the judge deliver thee to the
officer, and thou be cast into prison. Verily I say
unto thee, thou shalt by no means come out thence,
till thou hast paid the uttermost farthing.
Scbrntlj SunTrag after Crtnttg.
THE COLLECT.
[" ORD of all power and might, who art the au-
-^ thor and giver of all good things ; graft in our
hearts the love of thy name, increase in us true
religion, nourish us with all goodness, and of thy
great mercy keep us in the same, through Jesus
Christ our Lord. Amen,
THE EPISTLE. Roni. vi. 19.
r SPEAK after the manner of men, because of
^~ the infirmity of your flesh : for as ye have
yielded your members servants to uncleanness,
and to iniquity, unto iniquity ; even so now yield
your members servants to righteousness, unto holi-
ness. For when ye were the servants of sin, ye
were free from righteousness. What fruit had ye
then in those things, whereof ye are now ashamed ?
SEVENTH SUNDAY AFTER TRINITY. 201
for the end of those things is death. But now be-
ing made free from sin, and become servants to
God, ye have your fruit unto holiness, and the end
everlasting life. For the wages of sin is death :
but the gift of God is eternal life, through Jesus
Christ our Lord.
the gospel. St. Mark viii. 1.
^TN those days the multitude being very great,
and having: nothing to eat, Jesus called his
disciples unto him, and saith unto them, I have
compassion on the multitude, because they have
now been with me three days, and have nothing
to eat : and if I send them away fasting to their
own houses, they will faint by the way : for divers
of them came from far. And his disciples an-
swered him, From whence can a man satisfy
these men with bread here in the wilderness ?
And he asked them, How many loaves have ye ?
And they said, Seven. And he commanded the
people to sit down on the ground : and he took
the seven loaves, and gave thanks, and brake, and
gave to his disciples to set before them ; and they
did set them before the people. And they had a
few small fishes, and he blessed, and commanded
to set them also before them. So they did eat,
and were filled ; and they took up of the broken
meat that was left, seven baskets. And they that
had eaten were about four thousand. And he
sent them away.
202 EIGHTH SUNDAY AFTER TRINITY.
2Effl!)tf) Suntrat? after arrfnttj?.
THE COLLECT.
(~\ LORD, whose never-failing providence or-
^^ dereth all things both in heaven and earth ;
we humbly beseech thee to put away from us all
hurtful things, and to give us those things which
are profitable for us, through Jesus Christ our
Lord, Amen.
the epistle. Rom. viii. 12.
"DRETHREN, we are debtors not to the flesh,
"^ to live after the flesh : for if ye live after the
flesh, ye shall die ; but if ye through the Spirit
do mortify the deeds of the body, ye shall live.
For as many as are led by the Spirit of God,
they are the sons of God. For ye have not re-
ceived the spirit of bondage again to fear ; but
ye have received the spirit of adoption, whereby
we cry, Abba, Father. The Spirit itself beareth
witness with our spirit, that we are the children
of God. And if children, then heirs ; heirs of
God, and joint heirs with Christ : if so be that
we suffer with him, that we may be also glorified
together.
the gospel. St. Matt. vii. 15.
"DEWARE of false prophets, which come to
•*-* you in sheep's clothing, but inwardly they
are ravening wolves. Ye shall know them by
their fruits : do men gather grapes of thorns, or
NINTH SUNDAY AFTER TRINITY. 203
figs of thistles ? Even so every good tree bring-
eth forth good fruit ; but a corrupt tree bringeth
forth evil fruit. A good tree cannot bring forth
evil fruit ; neither can a corrupt tree bring forth
good fruit. Every tree that bringeth not forth
good fruit, is hewn down, and cast into the fire.
Wherefore by their fruits ye shall know them.
Not every one that saith unto me, Lord, Lord,
shall enter into the kingdom of heaven ; but he
that doeth the will of my Father, who is in
heaven.^"
TSintt) Suntrag afttr &riutt£.
THE COLLECT.
f~^ RANT to us, Lord, we beseech thee, the
^-^ spirit to think and do always such things as
are right : that we who cannot do any thing that
is good without thee, may by thee be enabled to
live according to thy will, through Jesus Christ
our Lord. Amen.
THE EPISTLE. 1 Cor. X. 1.
"BRETHREN, I would not that ye should be
"^ ignorant, how that all our fathers were under
the cloud, and all passed through the sea ; and
were all baptized unto Moses in the cloud, and
in the sea ; and did all eat the same spiritual
meat, and did all drink the same spiritual drink ;
(for they drank of that spiritual Rock that fol-
lowed them ; and that Rock was Christ.) But
204 NINTH SUNDAY AFTER TRINITY.
with many of thein God was not well pleased ;
for they were overthrown in the wilder
Now these things were onr examples, to the
intent we should not lust after evil things, as
they also lusted. Neither murmur ye, as some
of them also murmured, and were destroyed of
the destroyer. Now all these things happened
unto them for ensamples : and they are written
for our admonition, upon whom the ends of the
world are come. Wherefore let him that think-
eth he standeth. take heed lest he fall. There
hath no temptation taken you, but such as is
common to man : but God is faithful, who will
not suffer you to be tempted above that ye are
able ; but will with the temptation also make a
way to escape, that ye may be able to bear it.
the gospel. St. Luke xvi. 1.
TESUS said unto his disciples. There was a
** certain rich man who had a steward ; and the
same was accused unto him. that he had wasted
his goods. And he called him. and said unto
him. How is it that I hear this of thee ? Give an
account of thy stewardship : for thou mayest
be no longer steward. Then the steward said
within himself. What shall I do? for my lord
taketh away from me the stewardship. I can-
not dig : to beg I am ashamed. I am resolved
what to do. that when I am put out of the stew-
ardship, they may receive me into their houses.
So he called every on# of his lord's debtors unto
him. and said unto the first. How much owest
TENTH SUNDAY AFTER TRINITY. 205
thou unto my lord ? And he said, A hundred
measures of oil. And he said unto him, Take
thy bill, and sit down quickly, and write fifty.
Then said he to another, And how much owest
thou ? And he said, A hundred measures of
wheat. And he said unto him, Take thy bill
and write fourscore. And I say unto you, he
that is unjust in the least is unjust also in much.
If therefore ye have not been faithful in the un-
righteous mammon, who will commit to your
trust the true riches ? And if ye have not been
faithful in that which is another man's, who shall
give you that which is your own ? No servant
can serve two masters : for either he will hate
the one, and love the other ; or else he will hold
to the one, and despise the other ; ye cannot
love God and mammon. .
STeutl) Suutras after Crtmts-
THE COLLECT.
(~\ LORD, listen to the prayers' of thy humble
^-^ servants ; and that they may obtain their
petitions,- make them to ask such things as shall
please thee, through Jesus Christ our Lord.
Amen.
THE EPISTLE. 1 Cor. xii. 1.
/CONCERNING spiritual gifts, brethren, I
^ would not have you ignorant. Ye know that
18
206 TENTH SUNDAY AFTER TRINITY.
ye were Gentile?, carried away unto these dumb
idols even as ye were led. Wherefore I give
you to understand, that no man. speaking by the
Spirit of God. calleth Jesus accursed ; and that
no man can say that Jesus is the Lord, but by
the Holy Ghost. Now there are diversities of
gifts, but the same Spirit. And there are differ-
ences of administrations, but the same Lord.
And there are diversities of operations, but it is
the same God who worketh all in all. But the
manifestation of the Spirit is given to every man
to profit withal. For to one is given by the Spirit
the word of wisdom ; to another, the word of
knowledge by the same Spirit ; to another, faith
by the same Spirit ; to another, the gifts of heal-
ing by the same Spirit ; to another, the working
of miracles ; to another, prophecy ; to another,
discerning of spirits ; to another, divers kinds of
tongues ; to another, the interpretation of tongues.
But all these worketh that one and the self-same"
Spirit, dividing to every man severally as he will.
the gospel. St. Luke xix. 41.
A XD when he was come near, he beheld the
"^^ city, and wept over it, saying. If thon hadst
known, even thou, at least in this thy day. the
things which belong unto thy peace ! but now
they are hid from thine eyes. For the days
shall come upon thee, that thine enemies shall
cast a trench about thee, and compass thee
round, and keep thee in on every side, and shall
lay thee even with the ground, and thy children
ELEVENTH SUNDAY AFTER TRINITY. 207
within thee : and they shall not leave in thee
one stone upon another ; because thou knewest
not the time of thy visitation. And he went into
the temple, and began to cast out them that sold
therein, and them that bought, saying unto them,
It is written, My house is the house of prayer :
but ye have made it a den of thieves. And he
taught daily in the temple.
22lebntti) Suntrag after anrfnttg-
THE COLLECT.
f~\ LORD, who declarest thy almighty power
^^ chiefly in showing mercy and pity ; merci-
fully grant unto us such a measure of thy grace,
that we, running the way of thy commandments,
may obtain thy gracious promises, and be made
partakers of thy heavenly treasure, through Jesus
Christ our Lord. Amen.
THE EPISTLE. 1 Cor. XV. 1.
T3 RETHREN, I declare unto you the Gospel
-L^ which I preached unto you, which also ye
have received, and wherein ye stand ; by which
also ye are saved, if ye keep in memory what I
preached unto you, unless ye have believed in
vain. For I delivered unto you first of all, that
which I also received, how that Christ died for
208 ELEVENTH SUNDAY AFTER TRINITY.
our sins, according to the Scriptures ; and that
he was buried ; and that he rose again the third
da)', according to the Scriptures. For I am the
least of the apostles, that am not meet to be called
an apostle, because I persecuted the Church of
God. But, by the grace of God, I am what I
am ; and his grace, which was bestowed upon
me, was not in vain ; but I labored more abun-
dantly than they all ; yet not I, but the grace of
God which was with me. Therefore, whether it
were I, or they, so we preach, and so ye be-
lieved.
the gospel. St. Luke xviii. 9.
TESUS spake this parable unto certain which
** trusted in themselves that they were righteous,
and despised others: Two men went up into the
temple to pray ; the one a Pharisee, and the other
a Publican. The Pharisee stood and prayed,
thus with himself: God, I thank thee that I am
not as other men are, extortioners, unjust, adul-
terers, or even as this Publican : I fast twice in
the week, I give tithes of all that I possess. And
the Publican, standing afar off, would not lift up
so much as his eyes unto heaven, but smote upon
his breast, saying, God be merciful to me a sin-
ner. I tell you, this man went down to his house
justified rather than the other : for every one that
exalteth himself, shall be abased ; and he that
humbleth himself, shall be exalted.
TWELFTH SUNDAY AFTER TRINITY. 209
STtoclttl) Stmtrag after anrtmts*
THE COLLECT.
r\ HEAVENLY and gracious Father, who art
^-^ always more ready to hear than we to pray,
and art wont to give more than either we desire
or deserve ; pour down upon us the abundance
of thy mercy, forgiving us those things whereof
our conscience is afraid, and giving us those
good things which we are not worthy to ask, but
through the merits and mediation of Jesus Christ
thy Son our Lord. Amen.
the epistle. 2 Cor. iii. 4.
OUCH trust have we through Christ to God-
^ ward : not that we are sufficient of ourselves
to think anything as of ourselves ; but our suffi-
ciency is of God. Who also hath made us able
ministers of the New Testament ; not of the
letter, but of the Spirit : for the letter killeth,
but the Spirit giveth life. But if the ministration
of death, written and engraven in stones, was
glorious, so that the children of Israel could not
steadfastly behold the face of Moses, for the
glory of his countenance, which glory was to be
done away ; how shall not the ministration of the
Spirit be rather glorious ? For if the ministra-
tion of condemnation be glory, much more doth
the ministration of righteousness exceed in glory.
18*
210 THIRTEENTH SUNDAY AFTER TRINITY.
the gospel. St. Mark vii. 31.
TESUS, departing from the coasts of Tyre and
** Sidon, came unto the sea of Galilee, through
the midst of the coast of Decapolis, and they
bring unto him one that was deaf, and had an
impediment in his speech ; and they beseech
him to put his hand upon him. And he took
him aside from the multitude, and put his fingers
into his ears, and he spit, and touched his tongue ;
and looking up to heaven, he sighed, and saith
unto him, Ephphatha, that is, Be opened. And
straightway his ears were opened, and the string
of his tongue was loosed, and he spake plain.
And he charged them that they should tell no
man : but the more he charged them, so much
the more a great deal they published it ; and
were beyond measure astonished, saying, He
hath done all things well; he maketh both the
deaf to hear, and the dumb to speak.
SCijittrtntlj SunTrag after 2rrinftg.
THE COLLECT.
r\ MERCIFUL and forgiving Father, of whose
/^ only gift it cometh that thy faithful people do
unto thee true and laudable service ; grant, we
beseech thee, that we may so faithfully serve
tjiee in this life, that we fail not finally to attain
thy heavenly promises, through the merits of
Jesus Christ our Lord. Amen.
THIRTEENTH SUNDAY AFTER TRINITY. 211
THE EPISTLE. Gal. Hi. 16.
rpO Abraham and his seed were the promises
-*- made. He saith not. And to seeds, as of
many ; but as of one, And to thy seed, which is
Christ. And this I say, that the covenant that
was confirmed before of God in Christ, the law,
which was four hundred and thirty years after,
cannot disannul, that it should make the promise
of none effect. For if the inheritance be of the
law, it is no more of promise ; but God gave it
to Abraham by promise. Wherefore then serv-
eth the law ? It was added because of trans-
gressions, till the seed should come to whom the
promise was made ; and it was ordained by an-
gels in the hand of a mediator. Now a mediator
is not a mediator of one ; but God is one. Is
the law then against the promises of God ? God
forbid ; for if there had been a law given which
could have given life, verily righteousness should
have been by the law. But the Scripture hath
concluded all under sin, that the promise, by
faith of Jesus Christ, might be given to them that
believe.
the gospel. St. Luke x. 23.
~D LESSED are the eyes which see the things
-^ that ye see : for I tell you, that many proph-
ets and kings have desired to see those things
which ye see, and have not seen them ; and to
hear those things which ye hear, and have not
heard them. And behold a certain lawyer stood
up, and tempted him, saying, Master, what shall
212 THIRTEENTH SUNDAY AFTER TRINITY.
I do to inherit eternal life ? He said unto him,
What is written in the law ? How readest thou ?
And he answering said, Thou shalt love the Lord
thy God with all thy heart, and with all thy soul,
and with all thy strength, and with all thy mind :
and thy neighbor as thyself. And he said unto
him, Thou hast answered right : this do, and
thou shalt live. But he, willing to justify himself,
said unto Jesus, And who is my neighbor ? And
Jesus answering said, A certain man went down
from Jerusalem to Jericho, and fell among
thieves, which stript him of his raiment, and
wounded him, and departed, leaving him half
dead. And by chance there came down a cer-
tain Priest that way ; and when he saw him, he
passed by on the other side. And likewise a
Levite, when he was at the place, came and
looked on him, and passed by on the other side.
But a certain Samaritan, as he journeyed, came
w7here he was : and when he saw him, he had ■
compassion on him, and went to him, and bound
up his wounds, pouring in oil and wine ; and set
him on his own beast, and brought him to an
inn, and took care of him. And on the morrow,
when he departed, he took out two pence, and
gave them to the host, and said unto him, Take
care of him ; and whatsoever thou spendest
more, when I come again, I will repay thee.
Which now of these three, thinkest thou, was
neighbor unto him that fell among the thieves?
And he said, He that showed mercy on him.
Then said Jesus unto him, Go, and do thou like-
FOURTEENTH SUNDAY AFTER TRINITY. 213
iFottrteentli Suntras after STrtutts*
THE COLLECT.
f~\ FATHER, give unto us the increase of faith,
^-^ hope, and charity ; and that we may obtain
that which thou dost promise, make us to love
that which thou dost command, through Jesus
Christ our Lord. Amen.
THE EPISTLE. Gal. V. 16.
[" SAY then, Walk in the Spirit, and ye shall
not fulfil the lust of the flesh. For the flesh
lusteth against the Spirit, and the Spirit against
the flesh ; and these are contrary the one to the
other ; so that ye cannot do the things that ye
would. But if ye be led by the Spirit, ye are
not under the law. Now the works of the flesh
are manifest, which are these, Adultery, fornica-
tion, uncleanness, lasciviousness, idolatry, witch-
craft, hatred, variance, emulations, wrath, strife,
seditions, heresies, envyings, murders, drunken-
ness, revellings, and such like ; of the which I
tell you before, as I have also told you in time
past, that they who do such things, shall not in-
herit the kingdom of God. But the fruit of the
Spirit is love, joy, peace, long-suffering, gen-
tleness, goodness, faith, meekness, temperance :
against such there is no law. And they that are
Christ's have crucified the flesh, with the affec-
tions and lusts.
214 FIFTEENTH SUNDAY AFTER TRINITY.
the gospel. St. Luke xvii. 11.
A ND it came to pass, as Jesus went to Jerusa-
■^^ lem, that he passed through the midst of
Samaria and Galilee. And as he entered into a
certain village, there met him ten men that were
lepers, who stood afar off. And they lifted up
their voices, and said, Jesus, Master, have mercy
on us. And when he saw them, he said unto
them, Go show yourselves unto the priests. And
it came to pass, that, as they went, they were
cleansed. And one of them, when he saw that
he was healed, turned back, and with a loud
voice glorified God, and fell down on his face at
his feet, giving him thanks : and he was a Samari-
tan. And Jesus answering said, Were there not
ten cleansed ? but where are the nine ? There
are not found that returned to give glory to God,
save this stranger. And he said unto him, Arise,
go thy way : thy faith hath made thee whole.
jFtfteentij Sunttag after Ctinttfi.
the collect.
TZ~EEP, we beseech thee, O Lord, thy Church
with thy perpetual mercy : and because the
frailty of man without thee cannot but fall, keep
us ever by thy help from all things hurtful, and
lead us to all things profitable to our salvation,
through Jesus Christ our Lord. Amen.
FIFTEENTH SUNDAY AFTER TRINITY. 215
THE EPISTLE. Gal. vi. 11.
"VTE see how large a letter I have written unto
you with mine own hand. As many as desire
to make a fair show in the flesh, they constrain
you to be circumcised ; only lest they should suf-
fer persecution for the cross of Christ. For
neither they themselves who are circumcised keep
the law ; but desire to have you circumcised, that
they may glory in your flesh. But God forbid
that I should glory, save in the cross of our Lord
Jesus Christ, by whom the world is crucified unto
me, and I unto the world. For in Christ Jesus
neither circumcision availeth any thing, nor un-
circumcisiou, but a new creature. And as many
as walk according to this rule, peace be on them,
and mercy, and upon the Israel of God. From
henceforth let no man trouble me, for I bear in
my body the marks of the Lord Jesus. Brethren,
the grace of our Lord Jesus Christ be with your
spirit. Amen.
the gospel. St. Matt. vi. 24.
IVTO man can serve two masters : for either he
-^ will hate the one, and love the other; or else
he will hold to the one, and despise the other.
Ye cannot serve God and mammon. Therefore
I say unto you, Take no thought for your life,
what ye shall eat, or what ye shall drink ; nor yet
for your body, what ye shall put on. Is not the
life more than meat, and the body than raiment?
Behold the fowls of the air: for they sow not;
neither do they reap, nor gather into barns ; yet
216 SIXTEENTH SUNDAY AFTER TRINITY.
your Heavenly Father feedeth them. Are ye
not much better than they? Which of you, by
taking thought, can add one cubit unto his stat-
ure? And why take ye thought for raiment?
Consider the lilies of the field, how they grow :
they toil not, neither do they spin ; and yet I say
unto you, that even Solomon in all his glory was
not arrayed like one of these. Wherefore if
God so clothe the grass of the field, which to-day
is, and to-morrow is cast into the oven ; shall he
not much more clothe you, O ye of little faith?
Therefore take no thought, saying, What shall
we eat? or, What shall we drink? or, Where-
withal shall we be clothed? (for after all these
things do the Gentiles seek:) for your Heavenly
Father knoweth that ye have need of all these
things. But seek ye first the kingdom of God,
and his righteousness, and all these things shall
be added unto you. Take therefore no thought
for the morrow ; for the morrow shall take *
thought for the things of itself; sufficient unto
the day is the evil thereof.
Sfttentti) <Suntrafi after &xi\\it&.
THE COLLECT.
f~\ LORD, we beseech thee, let thy continual
^^ pity cleanse and defend thy Church ; and
because it cannot continue in safety without thy
succor, preserve it evermore by thy help and
goodness, through Jesus Christ our Lord. Amen.
SIXTEENTH SUNDAY AFTER TRINITY. 217
the epistle. Ephes. ill- 13.
T DESIRE that ye faint riot at my tribulations
for you, which is your glory. Eor this cause
I bow my knees unto the Father of our Lord
Jesus Christ, that he would grant you, according
to the riches of his glory, to be strengthened
with might by his Spirit in the inner man ; that
Christ may dwell in your hearts by faith ; that
ye, being rooted and grounded in love, may be
able to comprehend, with all saints, what is the
breadth, and length, and depth, and height ;
and to know the love of Christ, which passeth
knowledge, that ye might be filled with all the
fulness of God. Now unto him that is able to
do exceeding abundantly above ail that we ask
or think, according to the power that worketh in
us, unto him be glory in the Church, by Christ
Jesus, throughout all ages, world without end.
Amen.
the gospel. St. Luke vii. 11.
A ND it came to pass the day after, that Jesus
•^^ went into a city called Nain ; and many of
his disciples went with him, and much people.
Now, when he came nigh to the gate of the city,
behold, there was a dead man carried out, the only
son of his mother, and she was a widow : and
much people of the city was with her. And
when the Lord saw her, he had compassion on
her, and said unto her, Weep not. And he came
and touched the bier, (and they that bare him
stood still,) and he said, Young man, I say unto
19
218 SEVENTEENTH SUNDAY AFTER TRINITY.
thee, Arise. And he that was dead sat up, and
began to speak : and he delivered him to his
mother. And there came a fear on all : and
they glorified God, saying, that a great prophet is
risen up among us ; and, that God hath visited
his people. And this rumor of him went forth
throughout all Judea, and throughout all the re-
gion round about.
Sebentrtntf) Suntras after Crfntt£-
THE COLLECT.
T ORD, we pray thee, that thy grace may al-
■^ ways prevent and follow us ; and make us
continually to be given to all good works, through
Jesus Christ our Lord. Amen.
the epistle. Ephes. iv. 1.
T THEREFORE, the prisoner of the Lord, be-
"**~ seech you that ye walk worthy of the vocation
wherewith ye are called, with all lowliness and
meekness, with long-suffering, forbearing one
another in love ; endeavoring to keep the unity
of the Spirit in the bond of peace.
the gospel. St. Luke xiv. 1.
TT came to pass, as Jesus went into the house
-*" of one of the chief Pharisees to eat bread, on
the Sabbath-day, that they watched him. And
behold, there was a certain man before him, who
EIGHTEENTH SUNDAY AFTER TRINITY. 2 ID
had the drops}'. And Jesus answering, spake
unto the Lawyers and Pharisees, saying, Is it
lawful to heal on the Sabbath-day ? And they
held their peace. And he took him, and healed
him, and let him go ; and answered them, saying,
Which of you shall have an ass or an ox fallen
into a pit, and will not straightway pull him out
on the Sabbath-day ? And they could not an-
swer him again to these things. And he put
forth a parable to those who were bidden, when
he marked how they chose out the chief rooms ;
saying unto them, When thou art bidden of any
man to a wedding, sit not down in the highest
room, lest a more honorable man than thou be
bidden of him ; and he that bade thee and him
come and say to thee, Give this man place ; and
thou begin with shame to take the lowest room.
But when thou art bidden, go and sit down in the
lowest room ; that when he that bade thee com-
eth, he may say unto thee, Friend, go up higher :
then shalt thou have worship in the presence of
them that sit at meat with thee. For whosoever
exalteth himself, shall be abased ; and he that
humbleth himself, shall be exalted.
SEffiljtentt!) JSunttag* after &vfnftg.
THE COLLECT.
OED, we beseech thee, grant thy people grace
to withstand the temptations of the world,
220 EIGHTEENTH SUNDAY AFTER TRINITY.
the flesh, and all evil ; and with pure hearts and
minds to follow thee, through Jesus Christ our
Lord. Amen.
THE EPISTLE. 1 Cor. i. 4.
[" THANK my God always on your behalf, for
-^ the grace of God which is given you by Jesus
Christ ; that in every thing ye are enriched by
him, in all utterance, and in all knowledge ; even
as the testimony of Christ was confirmed in you.
So that ye come behind in no gift : waiting for
the coming of our Lord Jesus Christ, who shall
also confirm you unto the end, that ye may be
blameless in the day of our Lord Jesus Christ.
the gospel. St. Matt. xxii. 34.
T/TTHEN the Pharisees had heard that Jesus had
* * put the Sadducees to silence, they were
gathered together. Then one of them, who was
a lawyer, asked him a question, tempting him,"
and saving, Master, which is the great command-
ment in the law ? Jesus said unto him, Thou
shalt love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind :
This is the first and great commandment. And
the second is like unto it, Thou shalt love thy
neighbor as thyself. On these two command-
ments hang all the law and the prophets. While
the Pharisees were gathered together, Jesus
asked them, saying, What think ye of Christ?
whose son is he ? They say unto him, The son
of David. He saith unto them, How then doth
NINETEENTH SUNDAY AFTER TRINITY. 221
David in spirit call him Lord, saying, The Lord
said unto my Lord, Sit thou on my right hand,
till I make thine enemies thy footstool? If David
then call him Lord, how is he his son ? And no
man was able to answer him a word, neither durst
any man, from that day forth, ask him any more
questions.
— ♦—
NtneteentJ) Suntrag after arrinttg*
THE COLLECT.
(~\ FATHER, forasmuch as without thee we
^~^ are not able to please thee ; mercifully grant
that thy Holy Spirit may in all things direct and
rule our hearts, through Jesus Christ our Lord.
Amen.
the epistle. Ephes. iv. 17.
rpHIS I say therefore, and testify in the Lord,
-*■ that ye henceforth walk not as other Gentiles
walk, in the vanity of their mind ; having the
understanding darkened, being alienated from
the life of God, through the ignorance that is in
them, because of the blindness of their heart :
who, being past feeling, have given themselves
over to work all uncleanness with greediness.
But ye have not so learned Christ ; if so be that
ye have heard him, and have been taught by him,
as the truth is in Jesus : that ye put off, concern-
ing the former conversation, the old man, which
is corrupt, according to the deceitful lusts ; and
19*
222 NINETEENTH SUNDAY AFTER TRINITY.
be renewed in the spirit of your mind ; and that
ye put on the new man, which after God is cre-
ated in righteousness and true holiness. Where-
fore putting away lying, speak every man truth
with his neighbor : for we are members one of
another. Be ye angry and sin not : let not the
sun go down upon your wrath : neither give place
to the devil. Let him that stole, steal no more ;
but rather let him labor, working with his hands
the thing which is good, that he may have to give
to him that needeth. Let no corrupt communi-
cation proceed out of your mouth, but that which
is good to the use of edifying, that it may min-
ister grace unto the hearers. And grieve not the
Holy Spirit of God, whereby ye are sealed unto
the day of redemption. Let all bitterness, and
wrath, and anger, and clamor, and evil-speaking,
be put away from you, with all malice. And be
ye kind one to another, tender-hearted, forgiving
one another, even as God for Christ's sake hath "
forgiven you.
the gospel. St. Matt. ix. 1.
TESUS entered into a ship, and passed over, and
** came into his own city. And behold, they
brought to him a man sick of the palsy, lying on
a bed. And Jesus, seeing their faith, said unto
the sick of the palsy, Son, be of good cheer, thy
sins be forgiven thee. And behold, certain of
the scribes said within themselves, This man
blasphemeth. And Jesus knowing their thoughts,
said, Wherefore think ye evil in your hearts?
TWENTIETH SUNDAY AFTER TRINITY. 223
For whether is easier to say, Thy sins be for-
given thee? or to say, Arise and walk? But
that ye may know that the Son of man hath
power on earth to forgive sins, (then saith he to
the sick of the palsy,) Arise, take up thy bed,
and go unto thine house. And he arose, and de-
parted to his house. But when the multitude
saw it, they marvelled, and glorified God, who
had given such power unto men.
STtocnttetft Suntraj) after ftrtnttg-
THE COLLECT.
r\ MOST merciful Father, of thy bountiful
^^ goodness keep us, we beseech thee, from all
things that may hurt us ; that we, being ready
both in body and soul, may cheerfully accomplish
those things which thou commandest, through
Jesus Christ our Lord. Amen.
THE EPISTLE. EpheS. V. 15.
GEE then that ye walk circumspectly, not as
^^ fools, but as wise, redeeming the time, be-
cause the days are evil. Wherefore be ye not
unwise, but understanding what the will of the
Lord is. And be not drunk with wine, wherein
is excess ; but be filled with the Spirit.
the gospel. St. Matt. xxii. 1.
TESUS said, the kingdom of heaven is like unto
** a certain king, who made a marriage for his
224 TWENTIETH SUNDAY AFTER TRINITY.
son ; and sent forth his servants to call them that
were bidden to the wedding : and they would
not come. Again, he sent forth other servants,
saying, Tell them who are bidden, Behold I have
prepared my dinner : my oxen and my fatlings
are killed, and all things are ready : come unto
the marriage. But they made light of it, and
went their ways, one to his farm, another to his
merchandise : and the remnant took his servants,
and entreated them spitefully, and slew them.
But when the king heard thereof, he was wroth :
and he sent forth his armies, and destroyed those
murderers, and burnt up their city. Then saith
he to his servants, The wedding is ready, but
they who were bidden were not worthy. Go ye
therefore into the highways, and as many as ye
shall find, bid to the marriage. So those servants
went out into the highways, and gathered together
all, as many as they found, both bad and good :
and the wedding was furnished with guests. And
when the king came in to see the guests, he saw
there a man who had not on a wedding garment.
© ©
And he saith unto him, Friend, how earnest thou
in hither, not having a wedding garment ? And
he was speechless. Then said the king to the
servants, Bind him hand and foot, and take him
away, and cast him into outer darkness : there
shall be weeping and gnashing of teeth. For
many are called, but few are chosen. ,*
TWENTY-FIRST SUNDAY AFTER TRINITY. 225
Stoentfi^first Suntras after Krinttg.
THE COLLECT.
/^J_RAXT, we beseech thee, merciful Lord, to
^-^ thy faithful people, pardon and peace ; that
they may be cleansed from all their sins, and
serve thee with a quiet mind, through Jesus Christ
our Lord. Amen.
the epistle. Ephes. vi. 10.
^y/f"Y brethren, be strong in the Lord, and in the
power of his might. Put on the wThole ar-
mor of God, that ye may be able to stand against
the wiles of the devil. For we wrestle not against
flesh and blood, but against principalities, against
powers, against the rulers of the darkness of this
world, against spiritual wickedness in high places.
Wherefore take unto you the whole armor of
God, that ye may be able to withstand in the evil
day, and having done all, to stand. Stand there-
fore, having your loins girt about with truth ; and
having on the breastplate of righteousness ; and
your feet shod with the preparation of the Gospel
of peace ; above all, taking the shield of faith,
wherewith ye shall be able to quench all the fiery
darts of the wicked. And take the helmet of
salvation, and the sword of the Spirit, which is
the word of God : praying always with all prayer
and supplication in the Spirit, and watching there-
unto with all perseverance, and supplication for
226 TWENTY-FIRST SUNDAY AFTER TRINITY.
all saints ; and for me, that utterance may be
given unto me, that I may open my mouth boldly,
to make known the mystery of the Gospel ; for
which I am an ambassador in bonds ; that therein
I may speak boldly, as I ought to speak.
the gospel. St. John iv. 46.
rjlHERE was a certain nobleman, whose son
was sick at Capernaum. When he heard
that Jesus was come out of Judea into Galilee,
he went unto him, and besought him, that he
would come down and heal his son ; for he was
at the point of death. Then said Jesus unto
him, Except ye see signs and wonders, ye will
not believe. The nobleman saith unto him, Sir,
come down ere my child die. Jesus saith unto
him, Go thy way, thy son liveth. And the man
believed the word that Jesus had spoken unto
him, and he went his way. And as he was now
going down, his servants met him, and told him,
saying, Thy son liveth. Then inquired he of
them the hour when he began to amend : and
they said unto him, Yesterday at the seventh
hour, the fever left him. So the father knew
that it was at the same hour in which Jesus said
unto him, Thy son liveth ; and himself believed,
and his whole house. This is again the second
miracle that Jesus did, when he was come out of
Judea into Galilee.
TWENTY-SECOND SUNDAY AFTER TRINITY. 227
3Ttoent2-seconfc Stmtrag after 3Trtutt£*
THE COLLECT.
[" ORD, we beseech thee to keep thy household
J-J the Church in continual godliness ; that,
through thy protection, it may be free from all
adversities, and devoutly given to serve thee in
good works, to the glory of thy name, through
Jesus Christ our Lord. Amen.
THE EPISTLE. Phil. i. 3.
T THANK my God upon every remembrance
of you, (always in every prayer of mine for
you all making request with joy,) for your fellow-
ship in the Gospel from the first day until now ;
being confident of this very thing, that he who
hath begun a good work in you, will perform it
until the day of Jesus Christ ; even as it is meet
for me to think this of you all, because I have
you in my heart, inasmuch as both in my bonds,
and in the defence and confirmation of the Gos-
pel, ye all are partakers of my grace. For God
is my record, how greatly I long after you all in
Jesus Christ. And this I pray, that your love
may abound yet more and more in knowledge,
and in all judgment : that ye may approve things
that are excellent, that ye may be sincere, and
without offence till the day of Christ ; being filled
with the fruits of righteousness, which are by Je-
sus Christ, unto the glory and praise of God.
228 TWENTY-SECOND SUNDAY AFTER TRINITY.
the gospel. St. Matt, xviii. 21.
"DETER said unto Jesus, Lord, how oft shall my
brother sin against me, and I forgive him ? till
seven times ? Jesus saith unto him, I say not
unto thee, until seven times ; but until seventy
times seven. Therefore is the kingdom of
heaven likened unto a certain king, who would
take account of his servants. And when he had
begun to reckon, one was brought unto him, who
owed him ten thousand talents. But forasmuch
as he had not to pay, his lord commanded him to
be sold, and his wife and children, and all that
he had, and payment to be made. The servant,
therefore, fell down and worshipped him, say-
ing, Lord have patience with me, and I will pay
thee all. Then the Lord of that servant was
moved with compassion, and loosed him, and for-
gave him the debt. But the same servant went
out, and found one of his fellow-servants, who
owed him a hundred pence ; and he laid hands
on him, and took him by the throat, saying, Pay
me that thou owest. And his fellow-servant fell
down at his feet, and besought him, saying, Have
patience with me, and I will pay thee all. And
he would not ; but went and cast him into prison,
till he should pay the debt. So when his fellow-
servants saw what was done, they were very
sorry, and came and told unto their lord all that
was done. Then his lord, after that he had called
him, said unto him, O thou wicked servant, I
forgave thee all that debt, because thou desiredst
TWENTY-THIRD SUNDAY AFTER TRINITY. 229
me : shouldest not thou also have had compas-
sion on thy fellow-servant, even as I had pity on
thee ? And his lord was wroth, and delivered
him to the tormentors, till he should pay all that
was due unto him. So likewise shall my Heav-
enly Father do also unto you, if ye, from your
hearts, forgive not every one his brother their
trespasses.
Etocntfi-tijirif <SunTrai> after STrtnits*
THE COLLECT.
f~\ LORD, our refuge and strength, who art the
^-^ author of all godliness ; be ready, wre be-
seech thee, to hear the devout prayers of thy
Church ; and grant that those things which wre
ask faithfully, we may obtain effectually, through
Jesus Christ our Lord. Amen.
the epistle. Phil. iii. 17.
"BRETHREN, be followers together of me,
"^ and mark them who walk so, as ye have us
for an ensample. (For many wTalk, of wdiom I
have told you often, and now tell you even weep-
ing, that they are the enemies of the cross of
Christ ; whose end is destruction, whose god is
their belly, and whose glory is in their shame,
who mind earthly things.) For our conversation
is in heaven.
20
230 TWENTY-FOURTH SUNDAY AFTER TRINITY.
the gospel. St. Matt. xxii. 15.
rpHEN went the Pharisees, and took counsel
how they might entangle him in his talk.
And they sent out unto him their disciples, with
the Herodians, saying, Master, we know that thou
art true, and teachest the way of God in truth,
neither carest thou for any man ; for thou regard-
est not the person of men. Tell us, therefore,
what thinkest thou ? Is it lawful to give tribute
unto Caesar, or not ? But Jesus perceived their
wickedness, and said, Why tempt ye me, ye hypo-
crites ? Show me the tribute-money. And they
brought unto him a penny. And he saith unto
them, Whose is this image and superscription ?
They say unto him, Caesar's. Then saith he unto
them, Render therefore unto Caesar the things
which are Caesar's ; and unto God the things that
are God's. When they had heard these words,
they marvelled, and left him, and went their
way.
— * —
STtoentfi-fourtf) Sunttag after ftrtnttfi,
THE COLLECT.
f~\ LORD, we beseech thee, absolve thy people
^-^ from their offences ; that, through thy boun-
tiful goodness, we may all be delivered from the
bands of those sins which by our frailty we have
committed : Grant this, O Heavenly Father, for
Jesus Christ's sake, our blessed Lord and Saviour.
Amen.
TWENTY-FOURTH SUNDAY AFTER TRINITY. 231
THE EPISTLE. Col. i. 3.
T\7E give thanks to God, and the Father of our
' ' Lord Jesus Christ, praying always for you,
that ye might walk worthy of the Lord unto all
pleasing, being fruitful in every good work, and
increasing in the knowledge of God ; strength-
ened with all might, according to his glorious
power, unto all patience and long-suffering, with
joyfulness ; giving thanks unto the Father, who
hath made us meet to be partakers of the inherit-
ance of the saints in light.
the gospel. St. Matt. ix. 18.
"Y/f^HILE Jesus spake these things unto John's
* dis iples, behold, there came a certain ruler,
and worshipped him, saying, My daughter is
even now dead ; but come and lay thy hand
upon her, and she shall live. And Jesus arose,
and followed him, and so did his disciples. (And
behold, a woman, which was diseased with an
issue of blood twelve years, came behind him,
and touched the hem of his garment : for she
said within herself, If I may but touch his gar-
ment, I shall be whole. But Jesus turned him
about, and when he saw her, he said, Daughter,
be of good comfort, thy faith hath made thee
whole. And the woman was made whole from
that hour.) And when Jesus came into the
ruler's house, and saw the minstrels and the
people making a noise, he said unto them,
Give place, for the maid is not dead, but sleep-
232 TWENTY-FIFTH SUNDAY AFTER TRINITY.
eth. And they laughed him to scorn. But when
the people were put forth, he went in, and took
her by the hand, and the maid arose. And the
fame hereof went abroad into all that land.
^toeuts-ft'ftf) cSunTraa? after &zinit£.
THE COLLECT.
C1TIR up, we beseech thee, O Lord, the wills
^ of thy faithful people : that they plenteously
bringing forth the fruit of good works, may by
thee be plenteously rewarded, through Jesus
Christ our Lord. Amen.
for the epistle. Jer. xxiii. 5.
X^EHOLD, the days come, saith the Lord, that
-^ I will raise unto David a righteous branch ;
and a king shall reign and prosper, and shall
execute judgment and justice in the earth. In
his days, Judah shall be saved, and Israel shall
dwell safely : and this is his name whereby he
shall be called, THE LORD OUR RIGHT-
EOUSNESS.
the gospel. St. John vi. 5.
TTTHEN Jesus then lifted up his eyes, and saw
a great company come unto him, he saith
unto Philip, Whence shall we buy bread, that
these may eat ? (and this he said to prove him ;
for he himself knew what he would do.) Philip
TWENTY-FIFTH SUNDAY AFTER TRINITY. 233
answered him, Two hundred penny-worth of
bread is not sufficient for them, that every one
of ihem may take a little. One of his disciples,
Andrew, Simon Peter's brother, saith unto him,
There is a lad here, who hath five barley-loaves,
and two small fishes ; but what are they among
so many ? And Jesus said, Make the men sit
down. Now there was much grass in the place.
So the men sat down, in number about ^ive thou-
sand. And Jesus took the loaves, and when he
had given thanks, he distributed to the disciples
and the disciples to them that were set down,
and likewise of the fishes, as much as they would.
When they were filled, he said unto his disci-
ples, Gather up the fragments that remain, that
nothing be lost. Therefore they gathered them
together, and filled twelve baskets with the frag-
ments of the five barley-loaves, which remained
over and above unto them that had eaten. Then
those men, when they had seen the miracle that
Jesus did, said, This is of a truth that Prophet
that should come into the world.
^[ If there be any more Sundays before Advent Sunday, the
Service of some of those Sundays that were omitted after
the Epiphany shall be taken in to supply so many as are
here wanting. And if there be fewer, the overplus may
be omitted; Provided, that this last Collect, Epistle, and
Gospel, shall always be used upon the Sunday next before
Advent.
20*
234 THE ALTAR SERVICE.
anjr altar Service-
THE COLLECT.
T^TERNAL and Almighty God, Great Spirit of
-^ the universe, unto whom all hearts are open,
all desires known, and from whom no secrets are
hid ; cleanse the thoughts of our hearts by the
inspiration of thy Holy Spirit ; that we may per-
fectly love thee, and worthily magnify thy holy
name, through Christ our Lord. Amen.
^1 Then shall the Minister, turning to the People, rehearse
distinctly the Ten Commandments; and the People still
kneeling, shall, after every commandment, ask mercy for
their transgressions for the time past, and grace to keep
the law for the time to come, as followeth :
Minister.
HPHESE are the commandments delivered to
-*■ Moses by the God of Israel, for the govern-
ment of the Jews.
T AM the Lord thy God, which have brought
thee out of the land of Egypt, out of the
house of bondage. Thou shalt have no strange
gods before me.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Thou shalt not make to thyself any
graven image, nor the likeness of any thing that
is in heaven above, or in the earth beneath, or in
THE ALTAR SERVICE. 235
the water under the earth. Thou shalt not bow
down to them, nor worship them.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Thou shalt not take the name of the
Lord thy God in vain.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Remember that thou keep holy the
Sabbath-day. Six days shalt thou labor and do
all that thou hast to do ; but the seventh day is
the Sabbath of the Lord thy God. In it thou
shalt do no manner of work ; thou, and thy son,
and thy daughter, thy man-servant, and thy maid-
servant, thy -cattle, and the stranger that is within
thy gates. For in six days the Lord made heaven
and earth, the sea, and all that in them is, and
rested the seventh day; wherefore the Lord blessed
the seventh day, and hallowed it.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Honor thy father and thy mother.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Thou shalt do no murder.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Thou shalt not commit adultery.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Thou shalt not steal.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
236 THE ALTAR SERVICE.
Minister. Thou shalt not bear false witness
against thy neighbor.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Minister. Thou shalt not covet thy neighbor's
house, thou shalt not covet thy neighbor's wife,
nor his servant, nor his maid, nor his ox, nor his
ass, nor any thing that is his.
People. Lord, have mercy upon us, and write
all these thy laws in our hearts, we beseech thee.
Tf Then the Minister may say,
Hear also what our Lord Jesus Christ saith :
rpHOU shalt love the Lord thy God with all
-^ thy heart, and with all thy soul, and with all
thy mind. This is the first and great command-
ment. And the second is like unto it ; Thou
shalt love thy neighbor as thyself. On these two
commandments hang all the law and the prophets.
T Let us pray.
LEATHER in heaven, vouchsafe, we beseech
-1- thee, to direct, sanctify, and govern both our
hearts and bodies, in the ways of thy laws, and
in the works of thy commandments ; that, through
thy most mighty protection, both here and ever,
we may be preserved in body and soul, through
our Lord and Saviour Jesus Christ. Amen.
Tf Then shall be said the Collect of the day: and immedi-
ately after the Collect, the Minister shall read the Epistle,
saying, The Epistle (or. The portion of Scripture appointed
for the Epistle) is written in the — chapter of , begin-
ning at the — verse. And the Epistle ended, he shall say,
THE ALTAR SERVICE. 237
Here endeth the Epistle. Then shnll he read the Gospel
(the people all standing up) saying, The Holy Gospel is written
in the — chapter of , beginning at the — verse.
% Here the people shall say.
Glory be to thee, O Lord.
T[ Then shall be read the Creed, unless it hath been read be-
fore in the Morning Service.
\ Then the Minister shall declare unto the people the notices
of the week, and other matters to be published.
Tf Then shall follow the Sermon, after which the people shall
be dismissed with a blessing. A Psalm or Hymn may be
sung before or after the Morning and Evening Service, and
also before or after the Sermon, on the discretion of the
Minister.
Tf When there is to be an administration of the Holy Com-
munion, the Priest, after dismissing the people with a bless-
ing, shall return to the Altar, and begin the Offertory.
T[ When the Priest giveth warning for the celebration of the
Holy Eucharist, or Communion, which he shall always do
upon the Sunday preceding, he shall read this Exhortation
following, or so much of it as may be convenient, on his
discretion.
EXHORTATION.
Y\ EARLY beloved, on day next, I pur-
"^ pose, through God's assistance, to administer
to all such as shall be religiously and devoutly
disposed, the most comfortable sacrament of
Christ to be by them received, in remembrance
of his meritorious cross and passion ; whereby
we obtain remission of our sins, and are made
partakers of the kingdom of heaven. Where-
fore it is our duty to render most humble and
hearty thanks to our Heavenly Father, for that he
238 THE ALTAR SERVICE.
hath given his Son our Saviour Jesus Christ, not
only to die for us, but also to be our spiritual
sustenance in that holy sacrament. Which being
so divine and comfortable a thing to them who
receive it worthily, and so dangerous to those
who will presume to receive it unworthily ; my
duty is to exhort you in the mean season, to con-
sider the dignity of that holy mystery ; and so
to search and examine your own consciences,
(and that not lightly, and after the manner of
dissemblers with God ; but so) that ye may come
holy and clean to such a heavenly feast, in the
marriage-garment required by God in holy Scrip-
ture ; and be received as worthy partakers of that
holy table.
The way and means thereto is, First, to exam-
ine your lives and conversations by the rule of
God's commandments ; and whereinsoever ye
shall perceive yourselves to have offended, either
by will, word, or deed, there to bewail your own
sinfulness, and to confess yourselves to your gra-
cious and heavenly Father, with full purpose of
amendment of life. And if ye shall perceive
your offences to be such as are not only against
God, but also against your neighbors ; then ye
shall reconcile yourselves unto them ; being
ready to make restitution and satisfaction, ac-
cording to the uttermost of your powers, for all
injuries and wrongs done by you to any other ;
and being likewise ready to forgive others who
have offended you, as ye would have forgiveness
of your offences at God's hand ; for otherwise
THE ALTAR SERVICE. 239
the receiving of the Holy Communion doth noth-
ing else but increase your condemnation. There-
fore, if any of you be a blasphemer of God, a
hinderer or slanderer of his word, or be in malice
or envy, or in any other grievous crime ; repent
ye of your sins, or else come not to that holy
table.
And because it is requisite that no man should
come to the Holy Communion, but with a full
trust in God's mercy, and with a quiet con-
science ; therefore, if there be any of you, who
by these means cannot quiet his own conscience
herein, but requireth further comfort or counsel ;
let him come to me, or to some other minister of
God's word, and open his grief; that he may re-
ceive such godly counsel and advice, as may
tend to the quieting of his conscience, and the
removing of all scruple and doubtfulness.
If Or this.
"T^EARLY beloved brethren, on 1 in-
-^ tend, by God's grace, to celebrate the Lord's
Supper ; unto which, in God's behalf, I bid you
all who are here present; and beseech you for
the Lord Jesus Christ's sake, that ye will not re-
fuse to come thereto, being so lovingly called
and bidden by Christ himself. Wherefore I in-
vite you in his behalf, I exhort you as ye love
your own salvation, that ye will be partakers of
this Holy Communion. And as the Son of God
did vouchsafe to yield up his body by death upon
the cross, for your salvation ; so it is your duty
240 THE ALTAR SERVICE.
to receive the Communion in remembrance of the
sacrifice of his death, as he himself hath com-
manded : which if ye shall neglect to do, con-
sider with yourselves, how great is your ingrati-
tude to God.
ffl^t SEucfjarfst
THE ORDER OF MASS, AND ADMINISTRATION
OF THE
HOLY COMMUNION.
If If among those who come to be partakers of the Holy
Communion, the Minister shall know any to be an open
and notorious evil liver, or to have done any wrong to his
neighbors by word or deed, so that the Congregation be
thereby offended; he shall advertise him, that he presume
not to come to the Lord's Table, until he have openly de-
clared himself to have truly repented and amended his
former evil life, that the Congregation may thereby be sat-
isfied ; and that he hath recompensed the parties to whom
he hath done wrong; or at least declare himself to be in full
purpose so to do, as soon as he conveniently may.
If The same order shall the Minister use with those, betwixt
whom he perceiveth malice and hatred to reign ; not suf-
fering them to be partakers of the Lord's Table, until he
know them to be reconciled. And if one of the parties, so
at variance, be content to forgive from the bottom of his
heart all that the other hath trespassed against him, and to
make amends for that wherein he himself hath offended;
and the other party will not be persuaded to a godly unity,
but remain still in his frowardness and malice; the Min-
ister in that case ought to admit the penitent person to the
Holy Communion, and not him that is obstinate: Provided,
that every Minister so repelling any, as is herein specified,
shall be obliged to give an account of the same to the Or-
dinary, as soon as conveniently may be.
Tf The Altar may have on it a crucifix, in commemoration of
Christ's suffering, and as a symbol of the Christian re-
ligion. At communion time lighted candles may also be
placed on it, as types of the light of the Gospel of Christ,
which is finally to illuminate the world, and in memory of
the trials of the primitive Chrfstians, who used them in
the caves and catacombs to which they were obliged to fly
in the days of their early persecution.
21
242 THE COMMUNION.
*~ Frankincense may also be burnt in a censer, as figurative
of the offering of our bodies a living sacrifice to the service
of our God.
*~ The Altar is to have a fair white cloth on it, to receive the
vessels which contain the elements (the bread and wine).
THE COLLECT.
X^TERXAL and Almighty God, great Spirit
of the universe, unto whom all hearts are
open, all desires known, and from whom no se-
crets are hid ; cleanse the thoughts of our hearts
by the inspiration of thy Holy Spirit; that we
may perfectly love thee, and worthily magnify
thy holy name, through Christ our Lord. Amen.
Tf Then shall the Minister, turning to the People, rehearse
distinctly the Ten Commandments; and the People still
kneeling* shall, after every commandment, ask mercy for
their transgressions for the time past, and grace to keep
the law for the time to come, as folio weth :
Minister,
f~^ OD spake these words, and said, I am the
^-* Lord thy God ; Thou shalt have no strange
gods before me.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
Jfinister. Thou shalt not make to thyself any
graven image, nor the likeness of any thing that
is in heaven above, or in the earth beneath, or in
the water under the earth. Thou shalt not bow
down to them, nor worship them.
People. Lord, have mercy upon us, and in-
cline our hearts to keep this law.
THE COMMUNION. 243
Minister. Thou shalt not take the name of the
Lord thy God in vain.
People. Lord, have mercy upon us, and incline
our hearts to keep this law.
Minister. Ee member that thou keep holy the
Sabbath-day. Six days shalt thou labor, and do
all that thou hast to do ; but the seventh day is
the Sabbath of the Lord thy God. In it thou
shalt do no manner of work.
People. Lord, have mercy upon us, and incline
our hearts to keep this law.
Minister. Honor thy father and thy mother.
People. Lord, have mercy upon us, and incline
our hearts to keep this law.
Minister. Thou shalt do no murder.
People. Lord, have mercy upon us, and incline
our hearts to keep this law.
Minister. Thou shalt not commit adultery.
People. Lord, have mercy upon us, and incline
our hearts to keep this law.
Minister. Thou shalt not steal.
People. Lord, have mercy upon us, and incline
our hearts to keep this law.
Minister. Thou shalt not bear false witness
against thy neighbor.
People. Lord, have mercy upon us, and incline
our hearts to keep this law.
Minister. Thou shalt not covet thy neighbor's
house, thou shalt not covet thy neighbor's wife,
nor his servant, nor his maid, nor his ox, nor his
ass, nor any thing that is his.
People. Lord, have mercy upon us, and write
all these thy laws in our hearts, we beseech thee.
244 THE COMMUNION.
IT Then the Minister may say :
Hear also what our Lord Jesus Christ saith :
rpHOU shalt love the Lord thy God with all thy
J- heart, and with all thy soul, and with all thy
mind : this is the first and great commandment.
And the second is like unto it ; Thou shalt love
thy neighbor as thyself. On these two command-
ments hang all the law and the prophets.
% Let us pray.
T^ATHER in heaven, vouchsafe, we beseech
thee, to direct, sanctify, and govern both our
hearts and bodies in the ways of thy laws, and
in the works of thy commandments ; that, through
thy most mighty protection, both here and ever,
we may be preserved in body and soul, through
our Lord and Saviour Jesus Christ. Amen.
T[ If the Altar Service has been previously read, then the
foregoing is to be omitted, and the Priest standing before
the altar shall begin the administration of the Communion
with the Offertory, saying one or more of the following
sentences, as may be convenient.
THE OFFERTORY.
T ET your light so shine before men, that they
-*-^ may see your good works, and glorify your
Father which is in heaven. St. Matt. v. 16.
Lay not up for yourselves treasures upon
earth, where moth and rust doth corrupt, and
where thieves break through and steal : but lay
up for yourselves treasures in heaven, where
THE COMMUNION. 245
neither moth nor rust doth corrupt, and where
thieves do not break through nor steal. St. Matt.
vi. 19, 20.
Whatsoever ye would that men should do to
you, even so do to them : for this is the law and
the prophets. St. Matt. vii. 12.
Not every one that saith unto me, Lord, Lord,
shall enter into the kingdom of heaven ; but he
that doeth the will of my Father which is in
heaven. St. Matt. vii. 21.
Who goeth a warfare at any time at his own
cost ? Who planteth a vineyard and eateth not
of the fruit thereof? or who feedeth a flock, and
eateth not of the milk of the flock ? 1 Cor. ix. 7.
He that soweth little, shall reap little ; and he
that soweth plenteously, shall reap plenteously.
Let every man do according as he is disposed in
his heart, not grudgingly, or of necessity ; for
God loveth a cheerful giver. 2 Cor. ix. 6, 7.
Let him that is taught in the word, minister
unto him that teacheth, in all good things. Be
not deceived, God is not mocked: for whatso-
ever a man soweth, that shall he reap. Gal. vi.
6,7.
While we have time, let us do good unto all
men ; and especially unto them that are of the
household of faith. Gal. vi. 10.
Godliness is great riches, if a man be content
with that he hath : for we brought nothing into
this world, neither may we carry any thing out.
1 Tim. vi. 6, 7.
Be merciful after thy power. If thou hast
21*
246 THE COMMUNION.
much, give plenteously ; if thou hast little, do
thy diligence gladly to give of that little : for so
gatherest thou thyself a good reward, in the day
of necessity. To bit iv. 8, 9.
Blessed be the man that provideth for the sick
and needy ; the Lord shall deliver him in the
time of trouble. Ps. xli. 1.
*[[ Whilst these sentences are in reading, the Deacons, Church-
wardens, or other fit persons appointed for that purpose,
shall receive the Alms and other devotions of the people,
in a decent basin to be provided by the parish for that pur-
pose j and reverently bring it to the Priest, who shall hum-
bly present and place it upon the Holy Table.
T[ And the Priest shall then place upon the table so much
bread and wine, as he shall think sufficient. After which
done, he shall say:
Let us pray for the whole state of Christ's
Church militant.
f~\ HOLY Father in heaven, who by thy Apostle
^-^ hath taught us to make prayers and supplica-
tions, and to give thanks, for all men; we hum-
bly beseech thee most mercifully [* to accept our
alms and oblations, a?id] to receive these our
prayers, which we offer unto thy divine majesty ;
beseeching thee to inspire continually the uni-
versal Church with the spirit of truth, unity, and
concord : and grant that all those who do confess
thy holy name may agree in the truth of thy
holy word, and live in unity and godly love.
We beseech thee also, so to direct and dispose
* If there be no alms or oblations, then shall the words
[to accept our alms and oblations, and] be left unsaid.
THE COMMUNION. 247
the hearts of all Christian rulers, that they may
truly and impartially administer justice, to the
punishment of wickedness and vice, and to the
maintenance of thy true religion and virtue.
Give grace, O Heavenly Father, to all Bishops
and other Ministers ; that they may, both by their
life and doctrine, set forth thy true and lively
word, and rightly and duly administer thy holy
sacraments. And to all thy people give thy
heavenly grace ; and especially to this congre-
gation here present ; that with meek heart, and
due reverence, they may hear and receive thy
holy word ; truly serving thee in holiness and
righteousness all the days of their life. And we
most humbly beseech thee, of thy goodness, O
Lord, to comfort and succor all those who, in
this transitory life, are in trouble, sorrow, need,
sickness, or any other adversity. And we also
bless thy holy name, for all thy servants departed
this life in thy faith and fear ; beseeching thee to
give us grace so to follow their good examples,
that with them we may be partakers of thy heav-
enly kingdom. Grant this, O Father, for Jesus
Christ's sake, our Mediator and Advocate. Amen,
If Previous to the celebration of the Communion, the Priest
shall make the following Exhortation :
"P\ EARLY beloved in the Lord, ye who mind
-^ to come to the holy communion of Christ,
must consider how Saint Paul exhorteth all per-
sons diligently to try and examine themselves,
before they presume to eat of that bread, and
248 THE COMMUNION.
drink of that cup. For as the benefit is great, if
with a true penitent heart and lively faith we re-
ceive that holy sacrament, so is the danger great,
if we receive the same unworthily. Judge there-
fore yourselves, brethren, that ye be not judged
of the Lord ; repent ye truly for your sins past ;
have a lively and steadfast faith in Christ our
Saviour ; amend your lives, and be in perfect
charity with all men : so shall ye be meet par-
takers of these holy mysteries. And above all
things, ye must give most humble and hearty
thanks to Almighty God, the sovereign Ruler of
the universe, that the redemption of the world is
given to the Father, the Son, and the Holy Ghost,
through the medium of our Saviour Christ ; who
did humble himself, even to the death upon the
cross, for us miserable sinners, who lay in dark-
ness and the shadow of death ; that he might
make us the children of God, and exalt us to ev-
erlasting life. And to the end that we should
always remember the exceeding great love of
our Master and Saviour Jesus Christ, thus dying
for us, and the innumerable benefits which by his
precious blood-shedding he hath obtained for us,
he hath instituted and ordained holy mysteries,
as pledges of his love, and for a continual re-
membrance of his death, to our great and end-
less comfort. To him, therefore, with the Father,
and the Holy Ghost, let us give (as we are most
bounden) continual thanks ; submitting ourselves
wholly to his holy will and pleasure, and study-
ing to serve him in true holiness and righteous-
ness, all the days of our life. Amen.
THE COMMUNION. 249
U" Then shall the Priest say to those who come to receive the
Holy'Communion :
"VTE who do truly and earnestly repent you of
your sins, and are in love and charity with
your neighbors, and intend to lead a new life,
following the commandments of God, and walk-
ing from henceforth in his holy ways ; draw near
with faith, and take this holy sacrament to your
comfort ; and make your humble confession to
your Heavenly Father, devoutly kneeling.
T[ Then shall this General Confession be made, by the Priest
and all those who are minded to receive the Holy Com-
munion, humbly kneeling.
r\ GRACIOUS and reconciled Father of our
^-^ Lord Jesus Christ, Maker of all things, Judge
of all men ; we acknowledge and bewail our man-
ifold sins and wickedness, which we from time to
time most grievously have committed, by thought,
word, and deed, against thy divine majesty ; pro-
voking most justly thy wrath and indignation
against us. We do earnestly repent, and are
heartily sorry for these our misdoings ; the re-
membrance of them is grievous unto us ; the bur-
then of them is intolerable. Have mercy upon
us, have mercy upon us, most merciful Father ;
for thy Son our Lord Jesus Christ's sake, forgive
us all that is past ; and grant, that we may ever
hereafter serve and please thee in newness of life,
to the honor and glory of thy name, through Je-
sus Christ our Lord. Amen.
250 THE COMMUNION.
*" Then shall the Priest (the Bishop, if he be present) stand
up, and turning to the People, say :
/~\UR Heavenly Father, who of his great mercy
^-^ hath promised forgiveness of sins to all those
who with hearty repentance and true faith turn
unto him, have mercy upon you ; pardon and
deliver you from all your sins ; confirm and
strengthen you in all goodness ; and bring you
to everlasting life, through Jesus Christ our Lord.
Amen.
r Then shall the Priest say:
Hear what comfortable words our Saviour
Christ saith unto all who truly turn to him :
/^OME unto me, all ye that travail and are
heavy laden, and I will refresh you. St.
Matt. xi. 28.
Hear also what St. Paul saith :
This is a true saying, and worthy of all men
to be received, that Christ Jesus came into the
world to save sinners. 1 Tim. i. 15.
Hear also what St. John saith :
If any man sin. we have an advocate with the
Father, Jesus Christ the righteous ; and he is the
propitiation for our sins. 1 John ii. 1, 2.
•" After which the Priest shall proceed, saying:
Lift up your hearts.
Answer*. We lift them up unto the Lord.
Priest. Let us give thanks unto our Lord and
Maker.
Answer, It is meet and risht so to do.
THE COMMUNION. 251
1f Then shall the Priest turn to the Lord's Table, and say :
TT is very meet, right, and our bounden duty,
that we should at all times, and in all places,
give thanks unto thee, O Lord, (Holy Father.)
% Then shall be said or sung by the Priest and People :
rpHEREFORE with angels and archangels,
-*- and with all the company of heaven, we
laud and magnify thy glorious name ; evermore
praising thee, and saying. Holy, holy, holy, Lord
God of hosts, heaven and earth are full of thy
glory : glory be to thee, O Lord Most High.
Amen.
^ Then shall the Priest, kneeling down at the Lord's Table,
say, in the name of all those who shall receive the Com-
munion, this prayer following:
X\^E do not presume to come to this thy table,
" O merciful Lord, trusting in our own right-
eousness, but in thy manifold and great mercies.
We are not worthy so much as to gather up the
crumbs under thy table. But thou art the same
Lord, whose property is always to have mercy :
grant us therefore, gracious Lord, so to eat and
to drink these elements that our sinful bodies
may be made clean, and our souls washed, and
that we may evermore dwell in Jesus, and he in
us. Amen.
\ When the Priest, standing before the table, hath so ordered
the bread and wine, that he may with the more readiness
and decency break the bread before the people, and take
the cup into his hands ; he shall say the Prayer of Conse-
cration, as followeth:
252 THE COMMUNION.
If Prayer of Consecration.
A LL glory be to thee, most gracious and
-z-*- heavenly Father, for that thou of thy tender
mercy didst give thy Son Jesus Christ to suffer
death upon the cross for our salvation ; who
made there (by his one oblation of himself once
offered) a full, perfect, and sufficient sacrifice
and oblation for the sins of the whole world ; and
did institute, and in his holy gospel command us
to continue, a perpetual memory of that his pre-
cious death and sacrifice until his coming again :
For in the night in which he
was betrayed, (a) he took (°) Here the Priest is
bread; and when he had ^ ^dsthe Paten int0
given thanks, (b) he brake (b) And here to break
it, and gave it to his disci- the bread.
pies, saying, Take, eat, (c) (c) And here to lay his
this is my Body, which is hand uPon a11 the bread-
given for you ; do this in re-
membrance of me. Like-
wise, after supper, (d) he (d) Here he is to take
took the cup; and when he the cup into his hand.
had given thanks, he gave it
to them, saying, Drink ye all
of this, for (e) this is my (e) And here he is to
Blood, Of the new testa- lay hjs hand upon every
T. • r • i_ j r vessel, in which there is
ment, which IS Shed tor you, any wine to be conse-
and for many, for the re- crated.
mission of sins ; do this as
oft as ye shall drink it, in remembrance of me.
"^THEREFORE, O Lord and The 0blatkm
* * Heavenly Father, according
THE COMMUNION. 253
to the institution of thy dearly beloved Son our
Saviour Jesus Christ, we, thy humble servants,
do celebrate and make here before thy divine
majesty, with these thy holy gifts, which we now
offer unto thee, the memorial thy Son hath com-
manded us to make ; having in remembrance
his blessed passion and precious death, his mighty
resurrection and glorious ascension ; rendering
unto thee most hearty thanks, for the innumera-
ble benefits procured unto us by the same.
And we most humbly beseech
thee, O merciful Father, to hear
us ; and, of thy almighty goodness, vouchsafe to
bless and sanctify, with thy Word and Holy
Spirit, these thy gifts and creatures of bread and
wine ; that we may receive them according to
thy Son our Saviour Jesus Christ's holy institu-
tion, and in remembrance of his death and pas-
sion. And we earnestly desire thy fatherly good-
ness, mercifully to accept this our sacrifice of
praise and thanksgiving ; most humbly beseech-
ing thee to grant, that by the merits and death
of thy Son Jesus Christ, and through faith in his
blood, we, and all thy whole Church, may ob-
tain remission of our sins, and all other benefits
of his passion. And here we offer and present
unto thee, 0 Lord, ourselves, our souls, and
bodies, to be a reasonable, holy, and living sacri-
fice unto thee, humbly beseeching thee, that we,
and all others who shall be partakers of- this
Holy Communion, may worthily receive thy
Son Jesus Christ, may be filled with thy grace
22
254 THE COMMUNION.
and heavenly benediction, and that he may dwell
in them, and they in him. And although we
are unworthy, through our manifold sins, to offer
unto thee any sacrifice ; yet we beseech thee to
accept this our bounden duty and service, not
weighing our merits, but pardoning our offences ;
through Jesus Christ our Lord ; by whom, and
with whom, in the unity of the Holy Ghost, all
honor and glory be unto thee, O Father in
heaven, world without end. Amen.
Tf Here shall be sung a Hymn, or part of a Hymn, from the
Selection, &c.
Tf Then shall the Priest first receive the Communion in both
kinds himself, and proceed to deliver the same to the
Bishops, Priests, and Deacons, in like manner, (if any be
present,) and, after that, to the People also in order, into
their hands, all devoutly kneeling: and when he delivereth
the bread, he shall say,
HP HE Body of our Lord Jesus Christ, which
was given for thee, preserve thy body and
soul unto everlasting life : Take and eat this in
remembrance that Christ died for thee, and be
thankful.
Tf And the Minister who delivereth the Cup, shall say,
npHE Blood of our Lord Jesus Christ, which
was shed for thee, preserve thy body and
soul unto everlasting life : Drink this in remem-
brance that Christ's blood was shed for thee,
and be thankful.
If If the consecrated bread and wine be spent before all have
communicated, the Priest is to consecrate more, according
to the form before prescribed : beginning at — All glory be
THE COMMUNION. 255
to thee, and ending with these words, "in remembrance of
his death and passion."
Tf When all have communicated, the Minister shall return
to the Lord's Table, and reverently place upon it what re-
maineth of the consecrated elements, covering the same
with a fair linen cloth.
If Then shall the Minister say the Lord's Prayer, the People
repeating after him every petition:
/^iUR Father, who art in heaven, Hallowed be
^-^ thy name ; Thy kingdom come ; Thy will
be done on earth, as it is in heaven ; Give us this
day our daily bread ; And forgive us our tres-
passes as we forgive those who trespass against
us ; And lead us not into temptation ; But de-
liver us from evil ; for thine is the kingdom, and
the power, and the glory, for ever and ever.
Amen.
1f After shall be said as followeth :
(^)UR Father in heaven, we most heartily
^^ thank thee that thou hast permitted us
to receive these holy mysteries, and this spir-
itual union with thy Son our Saviour Jesus
Christ ; and dost assure us thereby of thy favor
and goodness toward us ; and that we are very
members incorporate in the mystical body of
thy Son, which is the blessed company of all
faithful people ; and are also heirs through hope
of thy everlasting kingdom, by the merits of
the most precious death and passion of thy dear
Son. And we most humbly beseech thee, O
Heavenly Father, so to assist us with thy grace,
that we may continue in that holy fellowship, and
256 THE COMMUNION.
do all such good works as thou hast prepared for
us to walk in, through Jesus Christ our Lord ; to
whom with thee and the Holy Ghost, be all
honor and glory, world without end. Amen.
T[ Then shall be said or sung, all standing, Gloria in excelsis,
or some proper Hyinn from the Selection.
/^j_LORY be to God on high, and on earth
^^ peace, good-will toward men. We praise
thee, we bless thee, we worship thee, we glorify
thee, we give thanks to thee for thy great glory,
O Lord, heavenly King and Father. O Lord
Jesus Christ : O Lamb of God, Son of the Fa-
ther, that takest away the sins of the world, have
mercy upon us. Thou that takest away the sins
of the world, have mercy upon us. Thou that
takest away the sins of the world, receive our
prayer. For thou art holy ; thou, O Christ, with
our Father in heaven, and the Holy Ghost are
most high in the glory of Him, the Eternal and-
Almighty God, the Creator and God of all, and
to whom the universe is subject. Amen.
% Then the Priest (the Bishop, if he be present) shall let
them depart with this blessing:
nHHE peace of God, which passeth all under-
standing, keep your hearts and minds in the
knowledge and love of Jesus Christ our Lord,
and the blessing of the Father, the Son, and the
Holy Ghost be among you, and remain with
you always. Amen.
THE COMMUNION. 257
T Christian persons, who are of good reputation and con-
duct, shall not be denied by the Priest a participation in
this holy sacrament of the Church, but every one religiously
and devoutly disposed shall be invited, and cheerfully ad-
mitted to partake of the elements consecrated to the pur-
pose, in conformity to the faith which is in him.
22
THE MINISTRATION OF
public Uautfetn of Xttfants.
TO BE USED IN THE CHURCH.
If The people are to be admonished, that it is most conven-
ient that Baptism should not be administered but upon
Sundays, and other Holy days, or Prayer days. Never-
theless (if necessity so require) Baptism may be admin-
istered upon any other day.
If There shall be for every Male child to be baptized, when
they can be had, two Godfathers and one Godmother; and
for every Female, one Godfather and two Godmothers ; and
Parents shall be admitted as Sponsors, if it be desired.
Tf When there are children to be baptized, the parents or
sponsors shall give knowledge thereof, before the begin-
ning of Morning Prayer, to the Minister. And then the
Godfathers and Godmothers, and the people with the chil-
dren must be ready at the Font, either immediately after
the last Lesson at Morning Prayer, or else immediately
after the last Lesson at Evening Prayer, as the Minister by
his discretion shall appoint. And the Minister coming to
the Font (which is then to be filled with pure water) and
standing there, shall say :
Hath this child been already baptized, or no ?
If If they answer, No; then shall the Minister proceed as
followeth :
T~\ EARLY beloved, forasmuch as our Saviour
"^ Christ saith that none can enter his Father's
kingdom except he be born anew of water and
PUBLIC BAPTISM OF INFANTS. 259
the Holy Ghost, I beseech you to call upon the
Father, through our Lord Jesus Christ, that of
his bounteous mercy he will grant to this child
that he may be baptized with water and the
Holy Ghost, and received into Christ's holy
Church, and be made a living member of the
same.
T Then shall the Minister say,
Let us pray.
f~\ HOLY Father of heaven, who of thy great
^-^ mercy, and by the baptism of thy well-be-
loved Son Jesus Christ in the river Jordan, didst
sanctify water, to the mystical washing away of
sin ; we beseech thee, that thou wilt mercifully
look upon this child, wash him and sanctify him
with the Holy Ghost, that he may be received
into the ark of Christ's Church ; and being stead-
fast in faith, joyful through hope, and rooted in
charity, may so pass the waves of this trouble-
some world, that finally he may come to the land
of everlasting life ; there to reign with thee,
world without end, through Jesus Christ our
Lord. Amen.
% Then the Minister shall say as follows : or else shall pass
on to the questions addressed to the Sponsors; and from
thence to the Prayer immediately before the immersion, or
the pouring of water on the infant. But note; that in
every church, the intermediate parts of the Service shall
be used, once at least in every month (if there be a bap-
tism) for the better instructing of the people in the grounds
of Infant Baptism.
Hear the words of the gospel, written by St. Mark,
in the tenth chapter, at the thirteenth verse.
260 PUBLIC BAPTISM OF INFANTS.
rpHEY brought young children to Christ, that
-*- he should touch them ; and his disciples re-
buked those who brought them. But when Jesus
saw it, he was much displeased, and said unto
them. Suffer the little children to come unto me,
and forbid them not ; for of such is the kingdom
of God. Verily I say unto you, Whosoever
shall not receive the kingdom of God as a little
child, he shall not enter therein. And he took
them up in his arms, put his hands upon them,
and blessed them.
*i" After the Gospel is read, the Minister shall make this brief
Exhortation upon the words of the Gospel.
"D ELOYED, ye hear in this Gospel the words
-^ of our Saviour Christ, that he commanded
the children to be brought unto him ; how he
blamed those who would have kept them from
him ; how he exhorteth all men to follow their
innocency. Ye perceive how, by his outward
gesture and deed, he declared his good will
toward them : for he embraced them in his arms,
he laid his hands upon them, and blessed them.
Doubt ye not therefore, but earnestly believe,
that he will likewise favorably receive this pres-
sent infant ; that he will embrace him with the
arms of his mercy ; that he will give unto him
the blessing of eternal life, and make him par-
taker of his everlasting kingdom. Wherefore,
we being thus persuaded of the good will of our
Heavenly Father toward this infant, declared by
his Son Jesus Christ ; and nothing doubting, but
that he favorablv alloweth this charitable work
PUBLIC BAPTISM OF INFANTS. 261
of ours, in bringing this infant to this holy bap-
tism ; let us faithfully and devoutly give thanks
unto him, and say,
TTEAVENLY Father, we give thee humble
thanks, that thou hast vouchsafed to call us to
the knowledge of thy grace, and faith in thee :
increase this knowledge, and confirm this faith
in us evermore. Give thy Holy Spirit to this
infant ; that he may be born again, and be made
an heir of everlasting salvation, through our Lord
Jesus Christ, who liveth with thee and the Holy
Spirit, now and for ever. Amen.
^[ Then shall the Minister speak unto the Godfathers and
Godmothers in this wise:
Y\ EARLY beloved, ye have brought this child
^^ here to be baptized ; ye have prayed that
our Lord Jesus Christ would vouchsafe to receive
him, to sanctify him with the Holy Ghost, to give
him the kingdom of heaven and everlasting life.
Ye have heard also that our Lord Jesus Christ
hath promised, in his Gospel, to grant all these
things that ye have prayed for ; which promise,
he for his part will most surely keep and perform.
"Wherefore, after this promise made by Christ,
this infant must also faithfully, for his part,
promise by you that are his sureties (until he
come of age to take it upon himself) that he
will constantly believe God's holy Word, and
obediently keep his commandments.
% The Minister shall then demand of the Sponsors as fol-
lows; the questions being considered as addressed to them
severally, and the answers to be made accordingly.
262 PUBLIC BAPTISM OF INFANTS.
I demand therefore,
Minister. Dost thou believe all the articles
of the Christian faith, as contained in the Chris-
tian Creed ?
Answer. I do.
Minister. Wilt thou be baptized in this faith ?
Answer. That is my desire.
Minister. Wilt thou then obediently keep
God's holy will and commandments, and walk in
the same all the days of thy life ?
Answer. I will, by God's help.
If Then shall the Minister say,
C\ MERCIFUL Father, grant that all sinful
^^ affections may die in this child, and that all
things belonging to the Spirit may live and grow
in him. Amen.
Grant that he may have power and strength to
have victory, and to triumph against the world,
and the flesh. Amen.
Grant that whosoever is here dedicated to thee
by our office and ministry, may also be endued
with heavenly virtues, and everlastingly reward-
ed, through thy mercy, O blessed Lord, who dost
live and govern all things, world without end.
Amen.
O gracious and heavenly Father, whose most
dearly beloved Son Jesus Christ, for the forgive-
ness of our sins, did shed out of his most pre-
cious side both water and blood ; and gave com-
mandment to his disciples, that they should go
teach all nations, and baptize them in the name
PUBLIC BAPTISM OF INFANTS. 263
of the Father, and of the Son. and of the Holy
Ghost; regard, we beseech thee, the supplica-
tions of thy congregation ; sanctify this water to
the mystical washing avtay of sin ; and grant
that this child, now to be baptized therein, may
receive the fulness of thy grace, and ever remain
in the number of thy faithful children, through
Jesus Christ our Lord. Amen.
If Then the Minister shall take the child into his hands, and
shall say to the Godfathers and Godmothers,
Name this child.
^ And then, naming it after them, he shall dip it in the water
discreetly, or shall pour water upon it, saying,
IV" I baptize thee in the name of the Father,
and of the Son, and of the Holy Ghost.
Amen.
Tf Then the Minister shall say,
"TITE receive this child into the congregation of
** Christ's Flock, and do
* sign him with the sign of the * Here the Minister
,** • . i „ j.i,„j. i „ ,^„iv shall make a cross upon
cross ; in token that hereafter the child,s foreheadf
he shall not be ashamed to con-
fess the faith of Christ crucified, and manfully to
fight under his banner, against sin and the world,
and continue Christ's faithful soldier and servant
unto his life's end. Amen.
r If those who present the infant shall desire the sign of the
cross to be omitted, although the Church knows no worthy
cause of scruple concerning the same, yet, in that case, the
Minister may omit that part of the above which follows the
immersion, or the pouring of water on the infant.
264 PUBLIC BAPTISM OF INFANTS.
T Then shall the Minister say,
SEEING now, dearly beloved brethren, that
this child is grafted into the body of Christ's
Church, let us give thanks unto our Father for
these benefits, and with one accord make our
prayers unto him, that this child may lead the
rest of his life according to this beginning.
Tf Then shall be said, all kneeling,
/^iUR Father, who art in heaven, Hallowed be
^-^ thy Name ; Thy kingdom come ; Thy will
be done on earth as it is in heaven ; Give us this
day our daily bread ; And forgive us our tres-
passes, as we forgive those who trespass against
us ; And lead us not into temptation ; But deliver
us from evil. Amen.
^[ Then shall the Minister say,
~V\7~E yield thee hearty thanks, most merciful
Father, that it hath pleased thee to receive
this infant for thine own child by adoption, and
to incorporate him into thy holy Church. And
humbly we beseech thee to grant, that he being
dead unto sin, and living unto righteousness, and
being buried with Christ in his death, may cru-
cify the old man, and utterly abolish the whole
body of sin ; and that as he is made partaker of
the death of thy Son, he may also be partaker of
his resurrection ; so that finally, with the residue
of thy holy Church, he may be an inheritor of
thine everlasting kingdom, through Christ our
Lord. Amen.
PUBLIC BAPTISM OF INFANTS. 2G5
1f Then, all standing up, the Minister shall say to the God-
fathers and Godmothers this Exhortation following:
T^ORASMUCH as this child hath promised by
you his sureties, to believe in God, and to
serve him ; ye must remember, that it is your
parts and duties to see that this infant be taught,
so soon as he shall be able to learn, what a sol-
emn vow, promise, and profession, he hath here
made by you. And that he may know these
tilings the better, ye shall call upon him to hear
sermons ; and chiefly ye shall provide, that he
may learn the Creed, the Lord's Prayer, and the
Ten Commandments, and all other things which
a Christian ought to know and believe to his
soul's health ; and that this child may be virtu-
ously brought up to lead a godly and a Christian
life : remembering always, that Baptism doth
represent unto us our profession ; which is, to
follow the example of our Saviour Christ, and to
be made like unto him ; that as he died, and rose
again for us, so should we, who are baptized, die
from sin, and rise again unto righteousness ; con-
tinually mortifying all our evil and corrupt affec-
tions, and daily proceeding in all virtue and god-
liness of living.
Tf Then shall he add, and say,
~Y7"E are to take care that this child be brought
to me, or to some other minister of God's
Word, to be confirmed, so soon as he can say the
Creed, the Lord's Prayer, and the Ten Com-
mandments, and is sufficiently instructed in the
other parts of the Church Catechism set forth for
that purpose.
23
THE MINISTRATION
^ritoate Eapttmn cf <£i)tltrrrn,
IN HOUSES.
TT The Minister of every Parish shall often admonish the
People, that they defer not the baptism of their children
longer than the first or second Sunday next after their birth,
or other holy day falling between, unless upon a great and
reasonable cause.
% And also they shall warn them, that, without like great
cause and necessity, they procure not their children to be
baptized at home in their houses. But when need shall
compel them so to do, then baptism shall be administered
as followeth.
IT First, let the Minister of the Parish (or, in his absence,
any other lawful Minister that can be procured) with those
who are present, call upon God, and say the Lord's Prayer,
and so many of the Collects appointed to be said before in
the Form of Public Baptism, as the time and present
exigence will suffer. And then, the child being named by
some one who is present, the Minister shall pour water
upon it, and commence the sacrament at the words, •• X.
I baptize thee,'' &c, in the order for Public Baptism.
1f It is expedient that every person who is baptized into this
Church, should declare the fact, and acknowledge his re-
sponsibilities to the Priest, that he may be admitted to the
participation of the Eucharist or Holy Communion.
Tf Whereas illness, or other causes, may require the admin-
istration of baptism of children or adults in private houses;
the same is hereby allowed.
iPrfttcfplea
FOR YOUNG CHILDREN,
TO TEACH THEM THE ELEMENTS OF CHRISTIANITY I
FOLLOWED BY
THE CHRISTIAN'S CATECHISM,
TO BE LEARNED BY EVERY PERSON BEFORE HE IS ADMITTED TO THE
HOLY COMMUNION OR EUCHARIST.
I. Question.
XI7HO made you ?
' * Answer. My Father in Heaven made me.
He made the sea and the dry land, the hills and
the fields. — He made the grass, and the trees,
and every thing which grows upon the earth. —
He made the beasts, the fishes, and the birds, and
every thing which has life.
II. Question. What does your Father in
Heaven give you?
Answer. He gives me life and strength. —
He gives me power to see and hear, to speak
and move. — He gives me reason, and conscience,
and the means of improving in knowledge and
goodness. — He gives me my kind parents, my
teachers, my friends, and my home. — He gives
me my food, and clothes, and quiet sleep. — He
268 A CATECHISM.
gives me the air, which I breathe, and the pleas-
ant light, which shines around me. — He gives
me all that I have.
III. Question. Does your Father in Heaven
always see you ?
Answer. He sees me at all times, all the
night, and all the day. — He sees me when I
am alone, when no other person sees me. — He
knows all that I think, and all that I do. — He
knows all that I want, and hears me if I pray to
him for his care and blessing.
IV. Question. How must you feel and act to-
wards your Father in Heaven?
Answer. I must often think of my Father in
Heaven as my best friend, and Judge, to whom
the Almighty Spirit of the Universe has given
dominion and power over the whole world, as its
God and Governor, and I must regard every
thing which I enjoy as his gift. — I must love
Him better than I love any other being ; and be
happy to please and obey Him. — I must fear
nothing so much as to offend him. — I must never
speak of him in a careless manner, or take his
name in vain. — I must pray to him for what I
need, especially in the morning and at night. — I
must thank him for what I receive, though it may
not be all that I wish. — I must bear patiently,
and try to be better for the sickness and pain,
which He sees fit to bring upon me.
Y. Question. How must you feel and act to-
wards those around you ?
Answer. I must love and obey my parents,
A CATECHISM. 269
and be thankful to them for the tender care they
take of me. — I must treat with respect those,
who are older than myself. — I must love my
brothers and sisters, and must be generous and
affectionate to my companions. — I must forgive
those who have injured me; and if I have injured
any, I must ask their forgiveness. — I must pity
the wretched, and be kind to the poor. — I must
speak the truth, keep my promises, and never
try to deceive by my looks, words, or actions. —
I must be honest, and must take nothing which
belongs to others. — I must not be cruel, and
must not willingly give pain to any thing which
has life. — I must try to make all around me
happy.
VI. Question. What are your duties to your-
self?
Ansiver. I must be active and industrious. —
I must be ready and happy to learn. — I must be
contented and cheerful, even when I cannot have
what I want. — I must not be fretful, wilful, or
passionate. — I must not be proud or vain of any
thing which I have, but be modest and humble.
— I must learn to give up and avoid every thing
which will do me hurt; I must be governed by
reason and conscience, and not by my wishes.
VII. Question. What good do you hope for
by doing what is right ?
Answer. I shall have peace in my own mind.
— I shall not be ashamed or afraid to have my
actions known. — I shall grow better and happier
23*
270 A CATECHISM.
as I grow older. — My parents and friends will
love me, and will look on me with pleasure and
hope. — Above all, my Father in Heaven will
love me, and delight to make me happy.
VIII. Question. What if you do wrong ?
Answer. I shall feel pain, and fear, and shame,
at thinking I have done wrong. — I shall grow
worse as I grow older. — My parents and friends
will be displeased with me, and will look on me
with sorrow. — Above all, ray Heavenly Father
and God will be offended with me, and he will
punish me unless I repent.
IX. Question. What do you mean by sinning
against God ?
Answer. To sin against God, is to do any
thing which God forbids me, or not to do what
God, who is my Father in Heaven, commands
me.
X. Question. Have you ever sinned against
God?
Answer. Yes. I feel that I have sinned ; I
have done what I have known to be wrong.
XI. Question. How should you feel and act,
when you are sensible you have sinned ?
Answer. I should remember my evil conduct
with sorrow ; and, as far as I can, I should repair
it, and resolve and strive to do so no more. — I
should humbly confess my sins to my gracious
Father in Heaven, and should pray to him through
Jesus Christ to forgive me, and to assist me in
doins better.
XII. Question. Who is Jesus Christ ?
A CATECHISM. 271
Answer. He is the well-beloved Son of our
Heavenly Father, and was sent into the world to
reconcile us to him, and save us from error and
sin, from death and misery.
XIII. Question. Can you repeat some of the
principal instructions of Jesus Christ ?
Answer. He taught us the true character of
Almighty God, and also of his Father in Heaven,
— our Father, — that he is holy, and merciful,
and great, and wise, and good. — He taught us,
that we should love God with all our hearts ; and
that we should love all our fellow-creatures, and
do to others as we should wish and expect them
to do to us. — He promised to us, that if we be-
lieve in him, and confess and forsake our sins, and
obey his instructions, we shall be forgiven, and
live for ever in heaven.
XIV. Question. Can you give some account
of the life and example of Jesus Christ ?
Answer. He was perfectly good ; he was holy,
harmless, and undefiled. — He grew up obeying
his parents, and remembered his mother with ten-
derness, even in his dying moments. — He con-
stantly thought of God, and prayed to him ; and
it was his joy to do the will of his Heavenly
Father. — He went about doing good ; healing
the sick ; opening the eyes of the blind ; raising
the dead ; and teaching the ignorant and poor. —
He took little children in his arms, and blessed
them. — He was full of compassion for the miser-
able, and even prayed for his murderers on the
cross.
272 A CATECHISM.
XV. Question, What did Jesus Christ suffer
for us ?
Answer. For our sakes he became poor, and
led a life of toil and hardship. — He was reviled,
mocked, and scourged by wicked men. — He was
nailed to the cross, and shed his blood for the for-
giveness of our sins.
XVI. Question. What became of Jesus after
this cruel death?
Answer. He was buried, and, as he told his
disciples before his death, he was restored to life,
and rose again on the third day. — He ascended
to heaven, where he still lives to pray for us, and
continually performs kind offices for us.
XVII. Question. What do you learn by the
resurrection of Christ from the dead ?
Answer. That I and all men shall in like man-
ner live again in another world.
XVIII. Question. Shall you ever see Jesus
Christ ?
Answer. Yes. He is appointed to raise me
from the dead, and I must stand before him to be
judged for my conduct in the present life.
XIX Question. What may you hope in an-
other world, if you are good in this ?
Answer. I shall be welcomed into heaven by
my Saviour, and shall be ever under his care. —
I shall have no sickness, nor sorrow, nor pain ;
but shall have rest and joy for ever. — I shall be
like the angels in heaven, and shall have the
friendship and love of all good beings. — I shall
enjoy the presence and favor of my Heavenly
A CATECHISM. 273
Father, and shall be always learning to love and
serve him better.
XX. Question. But what if you are wicked ?
Ansiver. I can then never be happy. The
wicked must always be miserable, — I shall not
be received into the light and joy of heaven. —
My Heavenly Father will send me from his pres-
ence, and leave me to the fearful punishment
which my sins deserve.
XXI. Question. What means must you use to
become good and happy in this life and the life to
come ?
Answer. I must pray to my Heavenly Father,
my God, and Judge, and to my Saviour Jesus
Christ, without whose blessing I can do nothing,
for assistance and direction. — I must recollect
at night what I have done, and thought, and felt
through the day, that I may make my future life
better than the past. — I must often think that
God sees me. — I must shun wicked companions,
and try to obtain the friendship of the good. — I
must set the example of Jesus Christ continually
before me. — I must make a good use of the
Lord's day. I must be serious and attentive at
church, and must receive with gratitude the in-
struction of my parents at home. — When I am
old enough, I must partake the Lord's Supper,
which is designed to bring to my remembrance
Jesus Christ dying for me, having first learned
my duties and responsibilities in the form pre-
scribed in the Christian Catechism, which is to be
learned by every person before he be brought to
be confirmed.
£i)e (Efjristfan <£atetf)ism,
TO BE LEARNED BY EVERY PERSON BEFORE HE IS
ADMITTED TO THE HOLY COMMUNION.
W
Questions by the Bishop or Priest.
Question.
HAT is your name ?
Answer. N. or M.
Question. Who gave you this name ?
Answer. My Sponsors in Baptism ; wherein
I was made a member of Christ, the child of God,
and an inheritor of the kingdom of heaven.
Question. What did your Sponsors then for
you ?
Answer. They did promise and vow three
things in my name : First, that I should renounce
the works of this wicked world, and all the sinful
lusts of the flesh ; Secondly, that I should believe
all the articles of the Christian faith ; and, Thirdly,
that I should keep God's holy will and command-
ments, and walk in the same all the days of my
life.
Question. Dost thou not think that thou art
bound to believe, and to do, as they have prom-
ised for thee ?
Answer. Yes, verily ; and by Christ's help
THE CHRISTIAN CATECHISM. 275
so I will ; and I heartily thank our Heavenly
Father, that he hath called me to this state of
salvation, through Jesus Christ our Saviour ; and
I pray unto him to give me his grace, that I may
continue in the same unto my life's end.
Catechist. Rehearse the articles of thy Belief.
Answer.
T BELIEVE in one God, Eternal and Almigh-
-^ ty, the Creator and God of all.
I believe in a Holy Father in heaven ; a
blessed Redeemer of the world ; a glorious Holy
Ghost ; in Jesus Christ our Lord.
I believe in the Holy Catholic Church ; the
communion of Saints ; the forgiveness of sins ;
the resurrection of the dead ; and the life ever-
lasting. Amen.
Question. You said that your sponsors did
promise for you, that you should keep God's
commandments. Tell me how many there are.
Answer. Ten.
Question. "Which are they ?
Answer.
rPHE same which God spake in the twentieth
"^ chapter of Exodus, saying, I am the Lord
thy God, who brought thee out of the land of
Egypt, out of the house of bondage.
I. Thou shalt have no strange gods before me.
II. Thou shalt not make to thyself any graven
image, nor the likeness of anything that is in
heaven above, or in the earth beneath, or in the
water under the earth. Thou shalt not bow
276 THE CHRISTIAN CATECHISM.
down to them, nor worship them : for I the Lord
thy God am a jealous God, and visit the sins of
the fathers upon the ehildren, unto the third and
fourth generation of them that hate me ; and
show mercy unto thousands of them that love me,
and keep my commandments.
III. Thou shalt not take the name of the Lord
thy God in vain : for the Lord will not hold him
guiltless that taketh his name in vain.
IV. Remember that thou keep holy the Sab-
bath day. Six days shalt thou labor, and do all
that thou hast to do ; but the seventh day is the
Sabbath of the Lord thy God. In it thou shalt
do no manner of work, thou, and thy son, and
thy daughter, thy man-servant, and thy maid-
servant, thy cattle, and the stranger that is with-
in thy gates. For in six days the Lord made
heaven and earth, the sea, and all that in them
is, and rested the seventh day : wherefore the
Lord blessed the seventh day and hallowed it.
V. Honor thy father and thy mother, that thy
days may be long in the land which the Lord
thy God giveth thee.
VI. Thou shalt do no murder.
VII. Thou shalt not commit adultery.
VIII. Thou shalt not steal.
IX. Thou shalt not bear false witness against
thy neighbor.
X. Thou shalt not covet thy neighbor's house,
thou shalt not covet thy neighbor's wife, nor his
servant, nor his maid, nor his ox, nor his ass, nor
any thing that is his.
THE CHRISTIAN CATECHISM. 277
Question. What dost thou chiefly learn by
these commandments ?
Answer. I learn two things ; my duty towards
my Heavenly Father, and my duty towards my
neighbor.
Question. What is thy duty toward thy Heav-
enly Father?
Answer. My duty towards my Heavenly
Father is to believe in him ; to fear him ; and
to love him with all my heart, with all my mind,
with all my soul, and with all my strength ; to
worship him ; to give him thanks ; to put my
whole trust in him ; to call upon him ; to honor
his holy name and his word ; and to serve him
truly all the days of my life.
Question. What is thy duty toward thy neigh-
bor ?
Answer. My duty toward my neighbor is, to
love him as myself, and to do to all men as I
would they should do unto me; to love, honor,
and succor my father and mother : to honor and
obey the civil authority : to submit myself to all
my governors, teachers, spiritual pastors, and
masters : to order myself lowly and reverently
to all my betters : to hurt nobody by word or
deed : to be true and just in all my dealings : to
, bear no malice nor hatred in my heart : to keep
my hands from picking and stealing, and my
tongue from evil speaking, lying, and slander-
ing : to keep my body in temperance, soberness,
and chastity : not to covet nor desire other men's
goods ; but to learn and labor truly to get mine
24
278 THE CHRISTIAN CATECHISM.
own living:, and to do ray duty in that state of life
unto which it shall please my Heavenly Father
to call me.
Catechist. My good child, know this, that
thou art not able to do these things, nor to walk
in the commandments of God, and serve him,
without great effort, which thou must learn at all
times to call for by diligent prayer. Let me
hear, therefore, if thou canst say the Lord's
Prayer.
Answer.
/^L"R Father, who art in heaven, Hallowed be
^-^ thy Name ; Thy kingdom come ; Thy will
be done on earth, as it is in heaven ; Give us this
day our daily bread ; And forgive us our tres-
passes, as we forgive those who trespass against
us ; And lead us not into temptation ; but deliver
us from evil. Amen.
Question. What desirest thou of thy Heavenly
Father in this prayer ?
Answer. I desire my Lord and Maker, our
Heavenly Father, who is the giver of all good-
ness, to send his grace unto me and to all people ;
that we may worship him, serve him, and obey
him, as we ought to do : and I pray unto him,
that he will send us all things that are needful
both for our souls and bodies ; and that he will
be merciful unto us. and forgive us our sins ;
and that it will please him to save and defend us
in all dangers both of soul and body ; and that
he will keep us from all sin and wickedness, and
from everlasting death : and this I trust he will
THE CHRISTIAN CATECHISM. 279
do of his mercy and goodness, through our Lord
Jesus Christ; and therefore I say, Amen: So
be it.
Question.
TTOW many Sacraments hath Christ ordained
in his Church?
Answer. Two only, as generally necessary to
salvation ; that is to say, Baptism, and the Supper
of the Lord.
Question. What meanest thou by this word
Sacrament ?
Ansiver. I mean an outward and visible sign
of an inward and spiritual grace, given unto us ;
ordained by Christ himself, as a means whereby
we receive the same, and a pledge to assure us
thereof.
Question. How many parts are there in a
Sacrament ?
Answer. Two; the outward visible sign, and
the inward spiritual grace.
Question. What is the outward visible sign or
form in Baptism ?
Answer. Water; wherein the person is bap-
tized, In the name of the Father, and of the Son,
and of the Holy Ghost.
Question. What is the inward and spiritual
grace ?
Answer. A death unto sin, and a new birth
unto righteousness ; for being by nature sinful, we
are hereby made the children of pardon.
Question. What is required of persons to be
baptized ?
280 THE CHRISTIAN CATECHISM.
Answer. Repentance, whereby they forsake
sin ; and faith, whereby they steadfastly believe
the promises of God made to them in that Sacra-
ment.
Question. "Why then are infants baptized,
when by reason of their tender age they cannot
perform them ?
Answer. Because they promise them both by
their sureties ; which promise, when they come to
age, themselves are bound to perform.
Question. Why was the Sacrament of the
Lord's Supper ordained ?
Answer. For the continual remembrance of
the sacrifice of the death of Christ, and of the
benefits which we receive thereby.
Question. What is the outward part or sign of
the Lord's Supper?
Answer. Bread and wine, which the Lord
hath commanded to be received.
Question. What is the inward part or thing
signified ?
Answer. The body and blood of Christ, which
are spiritually taken and received by the faithful
in the Lord's Supper.
Question. What are the benefits whereof we
are partakers thereby ?
Answer. The strengthening and refreshing of
our souls by the remembrance that Christ died for
our salvation, and that through him we are to live
hereafter, as our bodies now live by bread and
wine.
THE CHRISTIAN CATECHISM. 281
Question. What is required of those who come
to the Lord's Supper?
Answer. To examine themselves, whether they
repent them truly of their former sins, steadfastly
purposing to lead a new life ; have a lively faith
in God's mercy, through Christ, with a thankful
remembrance of his death ; and be in charity with
all men.
Tf The Minister of every parish shall diligently upon Sundays
and Holy days, or on some other convenient occasions,
openly in the church, instruct or examine so many children
of his' parish, sent unto him, as he shall think convenient,
in some part of this Catechism.
TT And all fathers, mothers, masters, and mistresses shall
cause their children, servants, and apprentices, who have
not learned their Catechism, to come to the church at the
time appointed, and obediently to hear, and to be ordered
by the Minister, until such time as they have learned all
that is here appointed for them to learn.
% So soon as children are come to a competent age, and can
say the Creed, the Lord's Prayer, and the Ten Command-
ments, and can answer to the other questions of this short
Catechism, they shall be brought to the minister for con-
firmation.
^[ Persons not born or educated in the parish, and others who
decline a confirmation in Church, may be confirmed pri-
vately on the discretion of the Priest, when they are known
to be of good life and conduct.
24*
CJje ©rtret of <£ottffrmatton,
LAYING ON OF HANDS UPON THOSE WHO ARE BAP-
TIZED, AND COME TO YEARS OF DISCRETION.
J Upon the day appointed, all that are to be then confirmed,
being placed and standing in order before the Minister; he
shall read this preface following:
TO the end that confirmation may be ministered
to the more edifying of such as shall receive
it, the Church hath thought good to order, that
none shall be confirmed, but such as can say the
Creed, the Lord's Prayer, and the Ten Com-
mandments ; and can also answer to such other
questions, as in the short Catechism are contained:
which order is very convenient to be observed ;
to the end that children, being now come to the
years of discretion, and having learned what their
godfathers and godmothers promised for them in
baptism, may themselves, with their own mouth
and consent, openly before the Church ratify
and confirm the same ; and also promise, that,
by the grace of God, they will evermore endeav-
or themselves faithfully to observe such things
as they, by their own confession, have assented
unto.
THE ORDER OF CONFIRMATION. 283
If Then shall the Minister say,
"P\0 ye here, in the presence of God, and of
"^ this congregation, renew the solemn promise
and vow that ye made, or that was made in your
name, at your baptism ; ratifying and confirming
the same ; and acknowledging yourselves bound
to believe and to do all those things which ye
then undertook, or your sponsors then undertook
for you ?
Tf And every one shall audibly answer,
I do.
Minister.
/~\UR help is in the name of the Lord ;
^-^ Answer. Who hath made the world and all
things therein.
Minister. Blessed be the name of the Lord ;
Answer. Henceforth, world without end.
Minister. Lord, hear our prayer;
Answer. And let our cry come unto thee.
Minister. Let us pray.
r\ GRACIOUS Father, who hast vouchsafed
^-^ to receive these thy servants by water and
the Holy Ghost, and hast given unto them for-
giveness of their sins ; strengthen them, we be-
seech thee, O Lord, with the Holy Ghost, the
Comforter ; and daily increase in them thy mani-
fold gifts of grace ; the spirit of wisdom and un-
derstanding, the spirit of counsel and ghostly
strength, the spirit of knowledge and true godli-
ness ; and fill them, 0 Lord, with the spirit of
thy holy fear, now and for ever. Amen.
284 THE ORDER OF CONFIRMATION.
Tf Then all of them in order kneeling before the Minister, he
shall lay his hands upon the head of every one severally,
saying,
"jT\EFEND, 0 Lord, this thy child, [or, this thy
J_>^ servant'] with thy heavenly grace ; that he
may continue thine for ever, and daily increase
in thy Holy Spirit more and more, until he come
unto thy everlasting kingdom. Amen.
% Then shall the Minister say,
The Lord be with you.
Ans. And with thy Spirit.
Tf All kneeling down, the Minister shall add,
Let us pray.
f\UR Father, who art in heaven, Hallowed be
^~^ thy Name ; Thy kingdom come ; Thy will
be done on earth, as it is in heaven ; Give us this
day our daily bread ; and forgive us our tres-
passes, as we forgive those who trespass against
us ; and lead us not into temptation ; But deliver
us from evil. Amen.
*\\ And these Collects.
C\ HEAVENLY Father, who makest us both
^-^ to will and to do those things which are good,
and acceptable unto thy divine majesty ; we
make our humble supplications unto thee for
these thy servants, upon whom, after the exam-
ple of thy holy apostles, we have now laid our
hands ; to certify them, by this sign, of thy favor
and gracious goodness toward them. Let thy
fatherly hand, we beseech thee, ever be over
them : Let thy Holy Spirit ever be with them ;
THE ORDER OF CONFIRMATION. 285
and so lead them in the knowledge and obedience
of thy Word, that in the end they may obtain
everlasting life, through our Lord Jesus Christ.
Amen.
C\ LOED, vouchsafe, we beseech thee, to direct,
^^ sanctify, and govern, both our hearts and
bodies, in the ways of thy laws, and in the works
of thy commandments ; that through thy most
mighty protection, both here and ever, we may
be preserved in body and soul, through our Lord
and Saviour Jesus Christ. Amen.
IT Then the Minister shall bless them, saying thus,
rpHE Blessing of God Almighty, of the Father,
of the Son, and of the Holy Ghost, be upon
you, and remain with you for ever. Amen.
THE FORM
OF
talemttffatiott of f&a tritiums*
% The laws respecting Matrimony, whether by publishing
the Bans in Churches, or by License, being different in the
several States ; every Minister is left to the direction of
those laws, in everything that regards the civil contract
between the parties.
T And when the Bans are published, it shall be in the fol-
lowing form: — I publish the Bans of Marriage between M.
of , and N. of . If any of you know cause or just
impediment, why these two persons should not be joined together
in holy Matrimony, ye are to declare it. — [This is the first,
second, or third time of asking.]
% At the day and time appointed for Solemnization of Matri-
mony, the* persons to be married shall come into the body
of the church, or shall be ready in some proper house, with
their friends and neighbors ; and there standing together,
the man on the right hand, and the woman on the left, the
Minister shall say,
T^) EARLY beloved, we are gathered together
•"^ here in the sight of God, and in the face of
this company, to join together this man and this
woman in holy matrimony ; which is commended
of St. Paul to be honorable among all men ; and
therefore is not by any to be entered into unad-
visedly or lightly ; but reverently, discreetly, ad-
visedly, soberly, and in the fear of God. Into
this holy estate, these two persons present come
now to be joined. If any man can show just
cause why they may not lawfully be joined to-
MATRIMONY. 287
gether, let him now speak, or else hereafter for
ever hold his peace.
If And also speaking unto the persons who are to be married,
he shall say,
[" REQUIRE and charge you both, (as ye will
-■- answer at the final day of judgment, when the
secrets of all hearts shall be disclosed,) that if
either of you know any impediment, why ye may
not be lawfully joined together in matrimony, ye
do now confess it : for be ye well assured, that
if any persons are joined together otherwise than
as God's word doth allow, their marriage is not
lawful.
If The Minister, if he shall have reason to doubt of the law-
fulness of the proposed Marriage, may demand sufficient
surety for his indemnification; but if no impediment shall
be alleged, or suspected, the Minister shall say to the Man,
M. \I7ILT thou have this woman to thy wedded
* * wife, to live together after God's ordi-
nance, in the holy estate of matrimony ? Wilt
thou love her, comfort her, honor, and keep her,
in sickness and in health ; and, forsaking all
others, keep thee only unto her, so long as ye
both shall live ?
Tf The man shall answer,
I will.
If Then the Minister shall say unto the woman,
N. TI7ILT thou have this man to thy wedded
'* husband, to live together after God's
ordinance, in the holy estate of matrimony ?
Wilt thou obey him, and serve him, love, honor,
288 MATRIMONY.
and keep him, in sickness and in health ; and,
forsaking all others, keep thee only unto him, so
long as ye both shall live ?
If The woman shall answer,
I will.
If Then shall the Minister say,
Who giveth this woman to be married to this
man?
Tf Then shall they give their Troth to each other in this
manner :
Tf The Minister receiving the woman at her father's or friend's
hands, shall cause the man with his right hand to take
the woman by her right hand, and to say after him as
followeth :
T M. take thee N. to my wedded wife, to have
-*■ and to hold, from this day forward, for better
for worse, for richer for poorer, in sickness and
in health, to love and to cherish, till death us do
part, according to God's holy ordinance ; and
thereto I plight thee my troth.
If Then shall they loose their hands, and the woman with
her right hand taking the man by his right hand, shall
likewise say after the Minister,
[" N. take thee M. to my wedded husband, to
-*- have and to hold, from this day forward, for
better for worse, for richer for poorer, in sickness
and in health, to love, cherish, and to obey, till
death us do part, according to God's holy ordi-
nance ; and thereto I give thee my troth.
Tf Then shall they again loose their hands ; and the man
shall give unto the woman a ring. And the Minister tak-
ing the ring shall deliver it unto the man, to put it upon
MATRIMONY. 289
the fourth finger of the woman's left hand. And the man
holding the ring there, and taught by the Minister, shall
say,
T\^ITH this ring I thee wed : In the name of
* * the Father, and of the Son, and of the Holy
Ghost. Amen.
*[ Then the man leaving the ring upon the fourth finger of
the woman's left hand,"the Minister shall say,
Let us pray.
/^UR Father, who art in heaven, Hallowed be
^-^ thy Name; Thy kingdom come ; Thy will
be done on earth, as it is in heaven ; Give us this
day our daily bread ; And forgive us our tres-
passes, as we forgive those who trespass against
us ; And lead us not into temptation ; But deliver
us from evil. Amen.
Q HEAVENLY Father, the Maker and Pre-
^^ server of all mankind, giver of all spiritual
grace, the author of everlasting life ; send thy
blessing upon these thy servants, this man and
this woman, whom we bless in thy name ; that
as Isaac and Rebecca lived faithfully together, so
these persons may surely perform and keep the
vow and covenant betwixt them made, (whereof
this ring given and received is a token and
pledge,) and may ever remain in perfect love
and peace together, and live according to thy
laws, through Jesus Christ our Lord. Amen.
Tf Then shall the Minister join their right hands together,
and say,
Those whom God hath joined together, let no
man put asunder.
25
290 MATRIMONY.
% Then shall the Minister speak unto the company:
TJK)RASMUCH as M. and J\T. have consented
- together in holy wedlock, and have witnessed
the same before God and this company, and
thereto have given and pledged their troth, each
to the other, and have declared the same by giv-
ing and receiving a ring, and by joining hands ;
I pronounce that they are man and wife ; in the
name of the Father, and of the Son, and of the
Holy Ghost. Amen.
Tf And the Minister shall add this blessing:
IV/TAY the Holy Ghost bless, preserve, and keep
-^ you : The Lord mercifully with his favor
look upon you, and fill you with all spiritual ben-
ediction and grace ; that ye may so live together
in this life, that in the world to come ye may
have life everlasting. Amen.
THE ORDER
FOR
SHfje Utaitatton of tijr Stcft-
^ When any person is sick, notice shall be given thereof to
the Minister of the Parish ; who, coming into the sick
person's house, shall say,
Peace- be to this house, and to^ all that dwell
in it.
% When he cometh into the sick man's presence, he shall say,
kneeling down,
f\ LORD, look down from heaven, behold,
^^^ visit, and relieve this thy servant. Look,
upon him with the eyes of thy mercy ; give
Mm comfort and sure confidence in thee ; de-
fend him from evil thoughts, and keep him in
perpetual peace and safety, through Jesus Christ
our Lord. Amen.
TXEAR us, most merciful Saviour: Extend thy
accustomed goodness to this thy servant,
who is grieved with sickness. Sanctify, we be-
seech thee, this thy fatherly correction to him ;
that the sense of his weakness may add strength
to his faith, and seriousness to his repentance :
that if it shall be thy good pleasure to restore
him to his former health, he may lead the resi-
292 VISITATION OF THE SICK.
due of his life in thy fear, and to thy glory : or
else give him grace so to take thy visitation, that
after this painful life ended, he may dwell with
thee in life everlasting, through Jesus Christ our
Lord. Amen.
% Then shall the Minister exhort the sick person after this
form, or other like :
Y\ EARLY beloved, know this, that your Heav-
-^ enly Father is the Lord of life and death,
and of all things to them pertaining ; as youth,
strength, health, age, weakness, and sickness.
Wherefore, whatsoever your sickness be, know
you certainly that it is God's visitation. And
for what cause soever this sickness be sent
unto you ; whether it be to try your patience
for the example of others, and that your faith
may be found in the day of the Lord, laudable,
glorious, and honorable, to the increase of glory
and endless felicity ; or else it be sent unto you
to correct and amend in you whatsoever doth
offend the eyes of your Heavenly Father ; know
you certainly, that if you truly repent you of
your sins, and bear your sickness patiently, trust-
ing in God's mercy, for his dear Son Jesus
Christ's sake, and render unto him humble thanks
for his fatherly visitation, submitting yourself
wholly unto his will, it shall turn to your profit,
and help you forward in the right wray that lead-
eth unto everlasting life.
VISITATION OF THE SICK. 293
«y If the person visited be very sick, then the Minister may
end his exhortation in this place, or else proceed:
rFV\KE therefore in good part the chastisement
-^ of the Lord : for he whom the Lord loveth he
chasteneth, and scourgeth every son whom he
receiveth. If ye endure chastening, God dealeth
with you as with sons : for what son is he whom
the father chasteneth not ? But if ye be without
chastisement, whereof all are partakers, then are
ye castaways and not sons. Furthermore, we
have had fathers of our flesh, which corrected us,
and we gave them reverence : shall we not
much rather be in subjection unto the Father of
spirits, and live ? For they verily for a few
days chastened us after their own pleasure ; but
he for our profit, that we might be partakers of
his holiness. These words, good brother, are
written in holy Scripture, for our comfort and
instruction ; that we should patiently, and with
thanksgiving, bear our Heavenly Father's correc-
tion, whensoever, by any manner of adversity, it
shall please his gracious goodness to visit us.
And there should be no greater comfort to
Christian persons, than to be made like unto
Christ, by suffering patiently adversities, trou-
bles, and sicknesses. For he himself went not
up to joy, but first he suffered pain; he entered
not into his glory, before he was crucified. So
truly our way to eternal joy, is to suffer here
with Christ ; and our door to enter into eternal
life, is gladly to die with Christ ; that we may
25*
294 VISITATION OF THE SICK.
rise again from death, and dwell with him in
everlasting life.
Tf The sick person shall answer,
All this I steadfastly believe.
% Then shall the Minister examine whether he repent him
truly of his sins, and be in charity with all the world; ex-
horting him to forgive, from the bottom of his heart, all
persons that have offended him ; and if he hath offended
any other, to ask them forgiveness: and where he hath
done injury or wrong to any man, that he make amends to
the uttermost of his power. And if he hath not before
disposed of his goods, let him then be admonished to make
his Will, and to declare his debts, what he oweth, and
what is owing unto him, for the better discharging of
his conscience, and the quietness of his executors. But
men should often be put in remembrance to take order for
the settling of their temporal estates, whilst thev are in
health.
*~ And then the Minister shall say the Collect following :
Let us pray.
f~\ MOST merciful Father, who, according to
^-^ the multitude of thy mercies, dost so put
away the sins of those who truly repent, that thou
rememberest them no more ; open thine eye of
mercy upon this thy servant, who most earnestly
desireth pardon and forgiveness. Renew in
him, most loving Father, whatsoever hath been
decayed by his own carnal will and frailness ;
preserve and continue this sick member in the
unity of the Church ; consider his contrition, ac-
cept his tears, assuage his pain, as shall seem to
thee most expedient for him. And forasmuch as
he putteth his full trust only in thy mercy, impute
not unto him his former sins, but strengthen him
VISITATION OF THE SICK. 295
with thy blessed Spirit ; and when thou art pleased
to take him hence, take him unto thy favor, through
the merits of thy most dearly beloved Son Jesus
Christ our Lord. Amen.
^ Here the Minister may use any part of the service of this
Book, which, in his discretion, he shall think convenient to
the occasion j and after that shall say,
^NTO God's gracious mercy and protection
^ we commit thee : The Lord bless thee and
keep thee ; The Lord make his face to shine
upon thee, and be gracious unto thee ; The Lord
lift up his countenance upon thee, and give thee
peace both now and evermore. Amen.
% Prayers which may be said with the foregoing service, or
any part thereof, at the discretion of the Minister.
Tf A Prayer for a sick Child.
r\ MERCIFUL Father, to whom belong the
^-^ issues of life and death ; look down from
heaven, we humbly beseech thee, with the eyes of
mercy upon this child, now lying upon the bed of
sickness : Visit him, O Lord, with thy salvation ;
deliver him in thy good appointed time from his
bodily pain, and save his soul for thy mercies'
sake ; that if it shall be thy pleasure to prolong
his days here on earth, he may live to thee, and
be an instrument of thy glory, by serving thee
faithfully, and doing good in his generation : or
else receive him into those heavenly habitations,
where the souls of those who sleep in the Lord
Jesus enjoy perpetual rest and felicity : Grant this,
O Lord, for thy mercies' sake, which continueth
world without end. Amen.
296 VISITATION OF THE SICK.
TT A Prayer for persons troubled in mind or in conscience.
(~\ BLESSED Lord, the Father of mercies, and
^^ the God of all comforts, we beseech thee,
look down in pity and compassion upon this thy
afflicted servant. His soul is full of trouble :
but. O merciful God, who hast written thy holy
word for our learning, that we, through patience
and comfort of thy holy Scriptures, might have
hope ; give him a right understanding of him-
self) and of thy promises ; that he may neither
cast away his confidence in thee, nor place it
any where but in thee. Give him strength
against all his temptations, and heal all his dis-
tempers : break not the bruised reed : shut not
up thy tender mercies in displeasure ; but make
him to hear of joy and gladness, that his heart
may again rejoice : deliver him from fear, and
lift up the light of thy countenance upon him ;
and give him peace, through Christ our Lord.
Amen.
\ A Prayer which may be said by the Minister, in behalf of
all present at the Visitation.
(~\ GOD, whose days are without end, and
^-^ whose mercies cannot be numbered ; make
us, we beseech thee, deeply sensible of the short-
ness and uncertainty of human life ; and let thy
Holy Spirit lead us through this vale of misery,
in holiness and righteousness, all the days of our
lives ; that, when we shall have served thee in
our generation, we may be gathered unto our
fathers, having the testimony of a good con-
VISITATION OF THE SICK. 297
science ; in the communion of the Catholic
Church ; in the confidence of a certain faith ; in
the comfort of a reasonable, religious, and holy
hope; in favor with thee our God, and in per-
fect charity with the world: All which we ask
through Jesus Christ our Lord. Amen.
TT A Thanksgiving for the beginning of a recovery.
f^ REAT and mighty Father, who bringest down
^^ to the grave, and bringest up again ; we bless
thy wonderful goodness, for having turned our
heaviness into joy and our mourning into gladness,
by restoring this our brother to some degree of his
former health. Blessed be thy name that thou
didst not forsake him in his sickness ; but didst
visit him with comforts from above ; didst support
him in patience and submission to thy will ; and,
at last, didst send him seasonable relief. Perfect,
we beseech thee, this thy mercy toward him; and
prosper the means which shall be made use of for
his cure ; that being restored to health of body,
vigor of mind, and cheerfulness of spirit, he may
be able to go to thine house, to offer thee an obla-
tion with great gladness ; and to bless thy holy
name for all thy goodness toward him, through
Jesus Christ our Saviour : to whom with thee and
the Holy Spirit, be all honor and glory, world
without end. Amen.
T A Prayer for a sick person, when there appeareth but a
small hope of recovery.
r\ FATHER of mercies, and God of all com-
^-^ fort, our only help in time of need ; we fly
298 VISITATION OF THE SICK.
unto thee for succor in behalf of this thy ser-
vant, here lying under thy hand in great weak-
ness of body : look graciously upon him, O Lord ;
and the more the outward man decayeth, strength-
en him, we beseech thee, so much the more con-
tinually with thy grace and Holy Spirit, in the
inner man : give him unfeigned repentance for
all the errors of his life past, and steadfast faith
in thy Son Jesus, that his sins may be done
away by thy mercy, and his pardon sealed in
heaven, before he go hence, and be no more
seen. We know, O Lord, that there is no word
impossible with thee ; and that, if thou wilt,
thou canst even yet raise him up, and grant him
a longer continuance amongst us : yet, foras-
much as in all appearance the time of his disso-
lution draweth near, so fit and prepare him, we
beseech thee, against the hour of death, that,
after his departure hence in peace, and in thy
favor, his soul may be received into thine ever-
lasting kingdom ; through Jesus Christ our Lord.
Amen.
THE ORDER
2Tlje JSuvtal of tfje ffltati.
Tf The Minister, meeting the Corpse at the entrance of the
Churchyard, and going before it either into the Church or
towards the grave, shall say, or sing,
I" AM the resurrection and the life, saith the
Lord ; he that believeth in me, though he
were dead, yet shall he live : and whosoever
liveth and believeth in me shall never die. St.
John xi. 25, 26.
T^TE brought nothing into this world, and it is
" certain we can carry nothing out. The
Lord gave, and the Lord hath taken away ;
blessed be the name of the Lord. 1 Tim. vi. 7.
Job i. 21.
% After they are come into the Church, shall be said or sung
the following Anthem, taken from the 39th and 90th Psalms.
I" ORD, let me know my end, and the number
■^ of my days ; that I may be certified how
long I have to live.
Behold, thou hast made my days as it were a
span long ; and mine age is even as nothing in
respect of thee ; and verily every man living is
altogether vanity.
300 BURIAL OF THE DEAD.
For man walketh in a vain shadow, and dis-
quieteth himself in vain ; he heapeth up riches,
and cannot tell who shall gather them.
And now, Lord, what is my hope ? Truly my
hope is even in thee.
Deliver me from all mine offences ; and make
me not a rebuke unto the foolish.
When thou with rebukes dost chasten man for
sin, thou makest his beauty to consume away, like
as it were a moth fretting a garment : every man
therefore is but vanity.
Hear my prayer, O Lord ; and with thine" ears
consider my calling ; hold not thy peace at my
tears.
For I am a stranger with thee, and a sojourner;
as all my fathers were.
O spare me a little, that I may recover my
strength ; before I go hence, and be no more
seen.
Lord, thou hast been our refuge, from one
generation to another.
For a thousand years in thy sight are but as
yesterday ; as soon as thou scatterest the children
of men they are even as a sleep, and fade away
suddenly like the grass.
In the morning it is green, and groweth up ;
but in the evening it is cut down, dried up, and
withered.
For we consume away in thy displeasure ; and
are afraid at thy wrathful indignation.
Thou hast set our misdeeds before thee ; and
our secret sins in the light of thy countenance.
BURIAL OF THE DEAD. 301
For when thou art angry, all our days are
gone : We bring our years to an end, as it were
a tale that is told.
The days of our age are threescore years and
ten ; and though men be so strong that they come
to fourscore years, yet is their strength then but
labor and sorrow ; so soon passeth it away, and
we are gone.
So teach us to number our days, that we may
apply our hearts unto wisdom.
Glory be to the Father, and to the Son, and to
the Holy Ghost ;
As it was in the beginning, is now, and ever
shall be, world without end. Amen,
^T Then shall "follow the Lesson, taken out of the fifteenth
chapter of the first Epistle of St. Paul to the Corinthians.
1 Cor. xv. 20.
TVTOW is Christ risen from the dead, and be-
come the first fruits of them that slept. For
since by man came death, by man came also the
resurrection of the dead. For as in Adam all
die, even so in Christ shall all be made alive.
But every man in his own order : Christ the first
fruits ; afterward they that are Christ's, at his
coming. Then cometh the end, when he shall
have delivered up the kingdom to God, even the
Father ; when he shall have put down all rule,
and all authority, and power. For he must reign
till he hath put all enemies under his i'eet. The
last enemy that shall be destroyed is death : for
he hath put all things under his feet. But when
26
302 BURIAL OF THE DEAD.
he saith all things are put under him, it is mani-
fest that he is excepted which did put all things
under him. And when all things shall be sub-
dued unto him, then shall the Son also himself
be subject unto him that put all things under him.
But some men will say, How are the dead raised
and with what body do they come ? Thou fool,
that which thou sowest is not quickened except it
die. And that which thou sowest, thou sowest
not that body that shall be, but bare grain. But
God giveth it a body as it hath pleased him ; and
to every seed his own body. All flesh is not
the same flesh ; but there is one kind of flesh of
men, another flesh of beasts, another of fishes, and
another of birds. There are also celestial bodies,
and bodies terrestrial: but the glory of the celes-
tial is one, and the glory of the terrestrial is
another. There is one glory of the sun, and
another glory of the moon, and another glory of
the stars : for one star differeth from another
star in glory. So also is the resurrection of the
dead. It is sown in corruption; it is raised in
incorruption. It is sown in dishonor ; it is raised
in glory. It is sown in weakness ; it is raised in
power. It is sown in a natural body ; it is raised
a spiritual body. There is a natural body, and
there is a spiritual body. And so it is written,
The first man Adam was made a living soul, the
last Adam was made a quickening spirit. How-
beit, that was not first which is spiritual, but that
which is natural ; and afterward that which is
spiritual. The first man is of the earth, earthy :
BURIAL OF THE DEAD. 303
the second man is the Lord from heaven. As is
the earthy, such are they that are earthy : and
as is the heavenly, such are they also that are
heavenly. And as we have borne the image of
the earthy, we shall also bear the image of the
heavenly. Now this I say, brethren, that flesh
and blood cannot inherit the kingdom of God ;
neither doth corruption inherit incorruption. Be-
hold, I show you a mystery : we shall not all
sleep, but we shall all be changed, in a moment,
in the twinkling of an eye, at the last trump : for
the trumpet shall sound, and the dead shall be
raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and
this mortal must put on immortality. So when
this corruptible shall have put on incorruption,
and this mortal shall have put on immortality,
then shall be brought to pass the saying that is
written, Death is swallowed up in victory. O
death, where is thy sting ? O grave, where is thy
victory ? The sting of death is sin, and the
strength of sin is the law. But thanks be to God,
which giveth us the victory through our Lord
Jesus Christ. Therefore, my beloved brethren,
be ye steadfast, unmovable, always abounding
in the work of the Lord ; forasmuch as ye know
that your labor is not in vain in the Lord.
^ When they come to the grave, while the corpse is made
ready to be laid into the earth, shall be sung or said,
IV/TAN, that is born of a woman, hath but a short
time to live, and is full of misery. He com-
eth up, and is cut down like a flower ; he fleeth
304 BURIAL OF THE DEAD.
as it were a shadow, and never continueth in one
stay.
In the midst of life we are in death : of whom
may we seek for succor, but of thee, O Lord ?
O Father most holy, O Lord most mighty, O
holy and most, merciful Saviour, deliver us not
into the bitter pains of eternal death.
Thou knowest, Lord, the secrets of our hearts :
shut not thy merciful ears to our prayers : but
spare us, thou most worthy Judge eternal, suffer
us not, at our last hour, for any pains of death to
fall from thee.
T Then, while the earth shall be cast upon the body by some
standing by, the Minister shall say,
T^ORASMUCH as it hath pleased our Heavenly
Father in his wise providence to take out of
this world the soul of our deceased brother, we
therefore commit Ms body to the ground ; earth
to earth ; ashes to ashes, dust to dust : looking
for the general resurrection in the last day, and
the life of the world to come, through our Lord
Jesus Christ.
Tf Then shall be said or sung,
T HEARD a voice from heaven, saying unto
me, Write, from henceforth blessed are the
dead who die in the Lord ; even so saith the
Spirit ; for they rest from their labors. Rev.
xiv. 13.
BURIAL OF THE DEAD. 305
T Then the Minister shall say the Lord's Prayer.
/~\UR Father, who art in heaven, Hallowed be
^-^ thy Name ; Thy kingdom come ; Thy will
be done on earth, as it is in heaven ; Give us
this day our daily bread ; And forgive us our
trespasses, as we forgive those who trespass
against us ; And lead us not into temptation ;
But deliver us from evil. Amen,
Tf Then the Minister shall say one or both of the following
Prayers, at his discretion.
A LMIGHTY Ruler of the Universe, God of
■^" gods, to whom all things are subject, and
with whom do live the spirits of those who de-
part hence in the Lord ; and with whom the
souls of the faithful, after they are delivered from
the burden of the flesh, are in joy and felicity ;
we give thee hearty thanks for the good examples
of all those thy servants, who, having finished
their course in faith, do now rest from their la-
bors. And we beseech thee, that we, with all
those who are departed in the true faith of thy
holy name, may have our perfect consummation
and bliss, both in body and soul, in thy eternal
and everlasting glory, through Jesus Christ our
Lord. Amen.
f~\ MOST merciful Father of our Lord Jesus
^-^ Christ, who is the resurrection and the life ;
in whom whosoever believeth, shall live, though
he die ; and whosoever liveth and believeth in
him, shall not die eternally ; who also hath
26*
306 BURIAL OF THE DEAD.
taught us, by his holy apostle St. Paul, not to be
sorry, as men without hope, for those who sleep
in him ; we humbly beseech thee, O Father, to
raise us from the death of sin unto the life of
righteousness ; that when we shall depart this
life, we may rest in him ; and that at the gen-
eral resurrection in the last day, we may be found
acceptable in thy sight ; and receive that bless-
ing, which thy well-beloved Son shall then pro-
nounce to all who love and fear thee, saying,
Come, ye blessed children of my Father, receive
the kingdom prepared for you from the begin-
ning of the world : Grant this, we beseech thee,
O merciful Father, through Jesus Christ our Me-
diator and Redeemer. Amen.
HHHE grace of our Lord Jesus Christ, and the
-^ fellowship of the Holy Ghost, be with us all
evermore. Amen.
iForms of Eraser
TO BE USED IN
THE ARMY AND NAVY.
Tf The Matin and Vesper Service.
Tf The following prayer to be used in ships of war.
(~\ ETERNAL Father, who spreadest out the
^^^ heavens, and rulest the raging of the sea ;
who hast compassed the waters with bounds, un-
til day and night come to an end ; be pleased
to receive into thy mighty and most gracious
protection, the persons of us thy servants, and
the fleet [or ship] in which we serve. Preserve
us from the dangers of the sea ; that we may be
a safeguard unto the United States of America,
and a security for such as pass on the seas
upon their lawful occasions ; that the inhabitants
of our land may in peace and quietness serve
thee our God ; and that we may return in safety
to enjoy the blessings of the land, with the fruits
of our labor; and, with a thankful remem-
brance of thy mercies, to praise and glorify thy
holy name, through Jesus Christ our Lord.
Amen,
2Te 100Um for a Victory.
E praise thee, O God ; we acknowledge thee
to be the Lord.
w
308 FORMS OF PRATER
All the earth doth worship thee, the Father
everlasting.
To thee, all Angels cry aloud ; the Heavens
and all the Powers therein. •
To thee, Cherubim and Seraphim continually
do cry,
Holy, Holy, Holy, Lord God of Sabaoth.
Heaven and earth are full of the majesty of
thy glory.
The glorious company of the Apostles praise
thee.
The goodly fellowship of the Prophets praise
thee.
The noble army of martyrs praise thee.
The holy Church, throughout all the world,
doth acknowledge thee.
TTe believe that thou shalt come to be our
Judge.
We therefore pray thee, help thy servants.
Make them to be numbered with thy saints,
in glory everlasting.
O Lord, save thy people, and bless thine her-
itage. .
Govern them, and lift them up forever.
Day by day we magnify thee ;
And we worship thy name ever, world without
end. Amen,
f Then this Collect.
r\ HEAVENLY Father, the Sovereign Com-
^-^ mander of all the world, in whose hand is
power and might which none is able to withstand ;
TO BE USED IN THE ARMY AND NAVY. 309
we bless and magnify thy great and glorious
name for this happy victory, the whole glory
whereof we do ascribe to thee, who art the only
giver of victory. And we beseech thee, give us
grace to improve this great mercy to thy glory,
the advancement of thy Gospel, the honor of
our country, and, as much as in us lieth, to the
good of all mankind. And we beseech thee,
give us such a sense of this £reat mercy, as may
engage us to a true thankfulness, such as may
appear in our lives, by an humble, holy, and
obedient walking before thee all our days,
through Jesus Christ our Lord ; to whom, with
thee, and the Holy Spirit, as for all thy mercies,
so in particular for this victory and deliverance,
be all glory and honor, world without end.
Amen.
T A Prayer of Thanksgiving after a great danger.
f~\ MOST gracious and powerful Father, thy
^^^ mercy is over all thy works, but in special
manner hath been extended toward us, whom
thou hast so powerfully and wonderfully de-
fended. Thou hast showed us terrible things,
that we might see how powerful and gracious a
God thou art ; how able and ready to help those
who trust in thee. Thou hast showed us how
the elements obey thy command ; that we may
learn even from them hereafter to obey thy
voice, and to do thy will. We therefore bless
and glorify thy name, for this thy mercy, in
saving us when we were ready to perish. And
310 FORMS OF PRAYER
we beseech thee, make us as truly sensible now
of thy mercy, as we were then of the danger ;
and give us hearts always ready to express our
thankfulness not only by words, but also by our
lives, in being more obedient to thy holy com-
mandments. Continue, we beseech thee, this
thy goodness to us ; that we. whom thou hast
saved, may serve thee in holiness and righteous-
ness all the days of our life, through Jesus Christ
our Lord and Saviour. Amen.
T[ A Hymn of Praise and Thanksgiving after a tempest.
i~\ COME, let us give thanks unto the Lord,
^^ for he is gracious ; and his mercy endureth
for ever.
Great is the Lord, and greatly to be praised ;
let the redeemed of the Lord say so, whom he
hath delivered from the merciless rage of the
waters.
The Lord is gracious and full of compassion ;
slow to anger, and of great mercy.
He hath not dealt with us according to our
sins : neither rewarded us according to our ini-
quities.
But as the heaven is high above the earth ; so
great hath been his mercy toward us.
We found trouble and heaviness ; we were
even at death's door.
Thou didst send forth thy commandment ; and
the storm ceased.
O let us therefore praise the Lord for his
goodness ; and declare the wonders that he
TO BE USED IX THE ARMY AND NAVY. 311
hath (lone, and still doeth, for the children of
men !
Praised be the Lord daily ; even the Lord that
helpeth us, and poureth his benefits upon us.
And blessed be the name of his Majesty for-
ever ; and let every one of us say, Amen, Amen.
Glory be to the Father, and to the Son, and to
the Holy Ghost ;
As it was in the beginning, is now, and ever
shall be, world without end. Amen.
a JForm ot Eraser
FOR
THE VISITATION OF PRISONERS.
— ♦ —
1" And when notice is given to the Minister that a prisoner
is confined for some great or capital crime, he shall visit
him; and when he cometh into the place where the pris-
oner is, he shall say, kneeling down,
T3EMEMBER not, Lord, our iniquities, nor
-*- the iniquities of our forefathers ; neither
take thou vengeance of our sins : Spare us,
good Lord, spare thy people, whom thou hast
redeemed with thy most precious blood, and be
not angry with us for ever.
Answer. Spare us, good Lord.
If Let us pray.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Our Father, who art in heaven, &c.
Minister. O Lord, show thy mercy upon us ;
Answer. And grant us thy salvation.
Minister. Turn thy face from our sins ;
Answer. And blot out all our iniquities.
Minister. Send us help from thy holy place ;
Answer. And let the sighing of the prisoners
come before thee.
A FORM OF PRAYER, ETC. 313
THE COLLECT.
/^|_RANT, we beseech thee, Heavenly Father,
^-^ that we who for our evil deeds do worthily
deserve to be punished, by the comfort of thy
grace may mercifully be relieved ; through our
Lord and Saviour Jesus Christ. Amen.
(~\ GOD, who sparest when we deserve punish-
^-^ ment, and rememberest mercy ; we humbly
beseech thee, of thy goodness to comfort and
succor all those who are under reproach and
misery in the house of bondage ; correct them
not in thine anger, neither chasten them in thy
sore displeasure. Give them a right under-
standing of themselves, and of thy promises ;
that they may neither cast away their confidence
in thee, nor place it anywhere but in thee. Re-
lieve the distressed, protect the innocent, and
awaken the guilty ; and forasmuch as thou alone
bringest light out of darkness, and good out of
evil, grant that the pains and punishments which
these thy servants endure, through their bodily
confinement, may tend to setting free their souls
from the chains of sin, through Jesus Christ our
Lord. Amen.
% Then shall the Minister exhort the prisoner or prisoners
after this form, or other like :
T\ EARLY beloved, know this, that your Heav-
-^ enly Father, whose never-failing providence
governeth all things, hath so wisely and mer-
27
314 A FORM OF PRATER
cifully ordered the course of this world, that his
judgments are often sent as fatherly corrections
to us ; and if with due submission and resignation
to his holy will we receive the same, they will
work together for our good.
It is your part and duty, therefore, to humble
yourself under the mighty hand of God, to ac-
knowledge the righteousness of his judgments,
and to endeavor, that, by his grace, this present
visitation may lead you to a sincere and hearty
repentance.
The way and means thereto is, to examine
your life and conversation by the rule of God's
commandments ; and whereinsoever you shall
perceive yourself to have offended, either by
will, word, or deed, there to bewail your own
sinfulness, and to confess yourself to your heav-
enly and gracious Father, with full purpose of
amendment of life. And if you shall perceive
your offences to be such as are not only against
God, but also against your neighbors ; then to
reconcile yourself to them, being ready to make
restitution and satisfaction, according to the ut-
termost of your power, for all injuries and
wrongs done by you to any other ; and being
likewise ready to forgive others who have of-
fended you, as you would have forgiveness of
your offences at God's hand. And to this true
repentance and change of mind you must add a
lively and steadfast faith, and dependence upon
the merits of the death of Christ, with an entire
resignation of yourself to the will of God. Ex-
FOR THE VISITATION OF PRISONERS. 315
cept you repent and believe, we can give you no
hope of salvation. But if you do sincerely repent
and believe, your heavenly, forgiving Father hath
declared, though your sins be as red as scarlet,
they shall be made white as snow ; though your
wickednesses have gone over your head, yet shall
they not be your destruction.
We exhort you therefore in the name of that
Father, and of his dear Son Jesus Christ our
Saviour, and as you tender your own salvation, to
take good heed of these things in time, while the
day of salvation lasteth ; for the night cometh
when no man can work. While you have the
light, believe in the light, and walk as children of
the light, that you be not cast into outer darkness ;
that you may not knock, when the door shall be
shut; and cry for mercy, when it is the time of
justice. Now you are the object of God's mercy,
if by repentance and true faith you turn unto him ;
but if you neglect these things, you will be the
object of his justice and vengeance. Now you
may claim the merits of Christ ; but if you die in
your %ins, his sufferings will tend to your greater
condemnation.
\ Then shall the Minister examine whether he repent him
truly of his sins, and be in charity with all the world, and
further admonish him particularly concerning the crimes
wherewith he is charged: and exhort him, if he have any
scruples, that he would declare the same, and prepare him-
self for the Holy Communion, against the time that it may
be proper to administer it to him.
316 A FORM OF PRATER
*~ Then, all kneeling, the Minister shall say as follows, from
the 51st Psalm.
XT AYE roercy upon me, O God, after thy great
goodness ; according to the multitude of thy
mercies, do away mine offences.
Wash me thoroughly from my wickedness ;
and cleanse me from my sin.
For I acknowledge my fault : and my sin is
ever before me.
Thou shalt purge me with hyssop, and I shall
be clean ; thou shalt wash me. and 1 shall be
whiter than snow.
Thou shalt make me hear of joy and glad-
ness ; that the bones which thou hast broken may
rejoice.
Turn thy face from my sins : and put out all
my misdeeds.
Make me a clean heart, O God ; and renew a
right spirit within me.
Cast me not away from thy presence : and take
not thy holy Spirit from me.
O give me the comfort of thy help again ; and
stablish me with thy free Spirit.
Then shall I teach thy ways unto the wicked ;
and sinners shall be converted unto thee.
Deliver me from blood-guiltiness, O God. thou
that art the God of my health ; and my tongue
shall sing of thy righteousness.
Thou shalt open my lips, O Lord ; and my
mouth shall show thy praise.
For thou desirest no sacrifice, else would I
FOR THE VISITATION OF PRISONERS. 317
give it thee ; but thou delightest not in burnt
offerings.
The sacrifice of God is a troubled spirit ; a
broken and contrite heart, 0 God, shalt thou not
despise.
If Then the Minister shall say,
Let us pray.
(~\ LORD, we beseech thee, mercifully hear
^^ our prayers, and spare all those who confess
their sins unto thee ; that they, whose con-
sciences by sin are accused, by thy merciful
pardon may be absolved, through Christ our
Lord. Amen.
(~\ GOD, whose mercy is everlasting, and power
^-^ infinite ; look down with pity and compassion
upon the sufferings of this thy servant ; and
whether thou visitest for trial of his patience,
or punishment of his offences, enable him by
thy grace cheerfully to submit himself to thy
holy will and pleasure. Go not far from those,
O Lord, whom thou hast laid in a place of dark-
ness, and in the deep ; and forasmuch as thou
hast not cut him off suddenly, but chastenest
him as a father ; grant that he, duly considering
thy great mercies, may be unfeignedly thankful,
and turn unto thee with true repentance and sin-
cerity of heart, through Jesus Christ our Lord.
Amen.
27*
318 A FORM OF PRAYER
If Prayers for persons under sentence of death.
^[ When a criminal is under sentence of death, the Minister
shall proceed, immediately after the Collect, 0 God who
sparest, &c. to exhort him after this form, or other like:
T^ EARLY beloved, it hath pleased your Heav-
-*-^ enly Father, in his justice, to bring you un-
der the sentence and condemnation of the law :
You are shortly to suffer death in such a manner,
that others, warned by your example, may be the
more afraid to offend ; and we pray God, that
you may make such use of your punishments in
this world, that your soul may be saved in the
world to come.
Wherefore we come to you in the bowels of
compassion ; and, being desirous that you should
avoid presumption on the one hand, and despair
on the other, shall plainly lay before you the
wretchedness of your condition, and declare how
far you ought to depend on the mercies of
God, and the merits of our Saviour. Consider
then seriously with yourself, in all appearance
the time of your dissolution draweth near ; your
sins have laid fast hold upon you ; you are soon
to be removed from among men by a violent
death ; and you shall fade away suddenly like
the grass, which in the morning is green and
groweth up, but in the evening is cut down, dried
up and withered. After you have thus finished
the course of a sinful and miserable life, you
shall appear before your Heavenly Judge, to an-
swer for your misdeeds.
Your sins have brought you to this dreadful
FOR THE VISITATION OF PRISONERS. 319
end ; therefore your part and duty is, my brother,
humbly to confess and bewail your great and
manifold offences, and to repent you truly of
your sins, as you tender the eternal salvation of
your soul.
Be not deceived with a vain and presumptuous
expectation of God's favor, nor say within yourself,
Peace, peace, where there is no peace ; for there
is no peace, saith my God, to the wicked. God is
not mocked ; he is of purer eyes than to behold
iniquity ; and without holiness no man shall see
the Lord. On the other hand, despair not of
God's mercy, though trouble is on every side ;
for God shutteth not up his mercies for ever in
displeasure : But if we confess our sins, he is
faithful and just to forgive us our sins, and to
cleanse us from all unrighteousness. Do not
either way abuse the goodness of God, who call-
eth us mercifully to amendment, and of his end-
less pity promiseth us forgiveness of that which
is past, if with a perfect and true heart we return
unto him.
Since, therefore, you are soon to pass into an
endless and unchangeable state, and your future
happiness or misery depends upon the few mo-
ments which are left you ; I require you strictly
to examine yourself, and your estate both toward
God and toward man ; and let no worldly con-
sideration hinder you from making a true and
full confession of your sins, and giving all the
satisfaction which is in your power to every one
whom you have wronged or injured ; that you
320 A FORM OF PRATER
may find mercy at your Heavenly Fathers
hand, for Christ's sake, and not be condemned
in the dreadful day of judgment.
Lastly, beloved, submit yourself with Christian
resignation to the just judgment of God which
your own crimes have brought upon you, and be
in charity with all men ; being ready sincerely
to forgive all such as have offended you, not ex-
cepting those who have prosecuted you even
unto death : and, though this may seem a hard
saying, yet know assuredly, that without it your
charity is not yet perfect. And fail not earnestly
to endeavor and pray for this blessed temper and
composure of mind. So may you cast yourself
with an entire dependence upon the mercies of
God, through the merits of our Saviour and Re-
deemer Jesus Christ.
*~ Then shall the Minister examine whether he repent him
truly of his sins, exhorting him to a particular confession
of the sin for which he is condemned; and upon confes-
sion, he shall instruct him what satisfaction ought to be
made to those whom he has offended thereby ; and if he
knoweth any combinations in wickedness, or any evil prac-
tices designed against others, let him be admonished to the
utmost of his power to discover and prevent them.
^[ After this confession, the Minister shall declare to him the
pardoning mercy of God, in the form which is used in the
Communion Service.
% After which shall be said the Collect following :
f~\ HOLY Jesus, who of thine infinite good-
^-^ ness, didst accept the conversion of a sinner
on the cross ; open thine eye of mercy upon this
thy servant, who desireth pardon and forgive-
FOR THE VISITATION OF PRISONERS. 321
ness though in his latest hour he turneth unto
thee. Renew in him whatsoever hath been de-
cayed by his own carnal will and frailness.
Consider his contrition ; accept his repentance ;
and forasmuch as he putteth his full trust only
in thy mercy, impute not unto him his former
sins, but strengthen him with thy blessed Spirit ;
and when thou art pleased to take him hence,
take him unto thy favor : This we beg through thy
merits, 0 Lord, our Saviour and our Redeemer.
Amen.
If Then shall the Minister say,
C\ SAVIOUR of the world, who by thy cross
^-^ and precious blood hast redeemed us, save
us, and help us, we humbly beseech thee, O
Lord.
^ Then the Minister, standing, shall say,
TX the midst of life we are in death : of whom
may we seek for succor, but of thee, O Lord,
who for our sins art justly displeased ?
Yet, O Father most holy, 0 Lord most mighty,
O holy and most merciful Saviour, deliver us
not into the bitter pains of eternal death.
Thou knowest, Lord, the secrets of our hearts ;
shut not thy merciful ears to our prayers ; but
spare us, Lord most holy, O Father most mighty,
O holy and merciful Saviour, thou most worthy
Judge eternal, suffer us not, at our last hour, for
any pains of death to fall from thee.
322 VISITATION OF PRISONERS.
H" Then shall the Minister say,
TNTO God's gracious mercy and protection
*^ we commit thee : The Lord bless thee and
keep thee ; The Lord make his face to shine
upon thee, and be gracious unto thee ; The Lord
lift up his countenance upon thee, and give thee
peace both now and evermore.
Tf At the time of Execution, besides all, or such parts of the
foregoing office as the Minister shall judge proper, shall be
said the Commendatory Prayer for a person at the point of
departure, as it is in the Visitation of the Sick.
% A Prayer for imprisoned persons.
TVTOST gracious Father, look down in pity and
compassion upon these sorrowing persons,
thine afflicted servants, who are fallen under the
misery of a close restraint. Give them always a
deep sense of their sins, and of thy fatherly love
and correction ; and the more their confinement
presseth hard upon them, the more let the com-
forts of thy grace and mercy abound toward
them. Give to them a meek and forgiving spirit
toward all those who have confined them, and a
full purpose to repair all the injuries and losses
which others have sustained by them. Raise
them up friends to pity and relieve them ; give
them the continued comfort of thy countenance
here ; and so sanctify their afflictions, that they
may work for them an eternal weight of glory,
through the merits and mediation of Jesus Christ
thy Son our Lord. Amen.
A FORM OF
FOR THE FRUITS OF THE EARTH,
AND ALL THE
OTHER BLESSINGS OF GOD'S MERCIFUL PROVIDENCE.
Tf To be used yearly, and on such days as may be appointed
by the Civil authority.
Tf The service to be as usual, except when it is hereby other-
wise appointed.
Tf Appropriate sentences to be selected at the beginning of
Morning Prayer.
Tf Instead of 0 come let us sing, &c. the following shall be
said or sung:
TDRAISE ye the Lord; for it is good to sing
■*■ praises unto our God ; for it is pleasant, and
praise is comely.
The Lord doth build up Jerusalem ; he gath-
ereth together the outcasts of Israel.
He healeth those that are broken in heart, and
bindeth up their wounds.
He covereth the heaven with clouds, and pre-
pareth rain for the earth ; he maketh the grass to
grow upon the mountains.
He giveth to the beast his food ; and to the
young ravens which cry.
324 PRAYER AND THANKSGIVING.
Praise the Lord, O Jerusalem : Praise thy God,
0 Sion.
For he hath strengthened the bars of thy gates ;
he hath blessed thy children within thee.
He maketh peace in thy borders, and filleth
thee with the finest of the wheat.
If Then shall be said or sung one of the Selections, or some
other portion of the Psalms, at the discretion of the Min-
ister.
Tf After the General Thanksgiving, shall be said:
TV/TOST gracious and heavenly Father, we yield
thee unfeigned thanks and praise, as for all
thy mercies, so especially for the returns of seed-
time and harvest, and for crowning the year with
thy goodness, in the increase of the ground, and
the gathering in of the fruits thereof. And, we
beseech thee, give us a just sense of this great
mercy ; such as may appear in our lives, by an
humble, holy, and obedient walking before thee
all our days ; through Jesus Christ our Lord ;
to whom, with thee and the Holy Ghost, be all
glory and honor, world without end. Amen.
If The Collect to be used instead of that for the day.
(\ MOST merciful Father, who hast blessed
^^ the labors of the husbandman in the returns
of the fruits of the earth ; we give thee humble
and hearty thanks for this thy bounty ; beseech-
ing thee to continue thy loving kindness to us ;
that our land may still yield her increase, to thy
glory and our comfort, through Jesus Christ our
Lord. Amen.
PRAYKR AND THANKSGIVING.
the epistle. St. James i. 16.
T\0 not err, my beloved brethren ; every good
*^ gift and every perfect gift is from above ;
and cometh down from the Father of lights, with
whom is no variableness, neither shadow of turn-
ing. Wherefore, my beloved brethren, let every
man be swift to hear, slow to speak, slow to
wrath ; for the wrath of man worketh not the
righteousness of God. Wherefore lay apart all
filthiness and superfluity of naughtiness, and re-
ceive with meekness the ingrafted word, which
is able to save your souls. Be ye doers of the
word ; and not hearers only, deceiving your own
selves. For if any be a hearer of the word and
not a doer, he is like unto a man beholding his
natural face in a glass ; for he beholdeth himself,
and goeth his way, and straightway forgetteth
what manner of man he was. But whoso looketh
into the perfect law of liberty, and continueth
therein, he being not a forgetful hearer, but a
doer of the work, this man shall be blessed in his
deed. If any man among you seem to be re-
ligious, and bridleth not his tongue, but deceiveth
his own heart, this man's religion is vain. Pure
religion and undefiled before Almighty God and
the Father is this : to visit the fatherless and
widows in their affliction, and to keep himself
unspotted from the world.
the gospel. St. Matt. v. 43.
XTE have heard that it hath been said, Thou
shalt love thy neighbor and hate thine enemy.
28
326 PRAYER AND THANKSGIVING.
But I say unto you, Love your enemies, bless
them that curse you, do good to them that hate
you, and pray for them which despitefully use
you and persecute you ; that ye may be the chil-
dren of your Father which is in heaven : for he
maketh his sun to rise on the evil and on the
good, and sendeth rain on the just and on the
unjust. For if ye love them which love you,
what reward have ye ? do not even the publicans
the same ? Or if ye salute your brethren only,
what do ye more than others ? do not even the
publicans so ? Be ye therefore perfect, even as
your Father which is in heaven is perfect.
THE PSALTER,
Selections from tlje psalms of 23atottr.
T To be read at the discretion of the Minister in Morning
and Evening Prayer.
THE FIRST DAY.
MORNING.
X> LESSED is the man that hath not walked in
•^ the counsel of the ungodly, nor stood in the
way of sinners, and hath not sat in the seat of
the scornful.
2 But his delight is in the law of the Lord,
and in his law will he exercise himself day and
night.
3 And he shall be like a tree planted by the
water-side, that will bring forth his fruit in due
season.
4 As for the ungodly, it is not so with them ;
but they are like the chaff, which the wind scat-
tereth away from the face of the earth.
5 Be wise now, therefore, O ye kings ; be
learned, ye that are judges of the earth.
6 Serve the Lord in fear, and rejoice unto
him with reverence.
328 THE PSALTER. DAY I.
7 I did call upon the Lord with my voice, and
he heard me out of his holy hill.
8 Salvation belongeth unto the Lord ; and thy
blessing is upon thy people.
9 Stand in awe, and sin not; commune with
your own heart, and in your chamber, and be
still.
10 Offer the sacrifice of righteousness, and put
your trust in the Lord.
Ill will lay me down in peace, and take my
rest ; for it is thou, Lord, only that maketh me
dwell in safety.
12 0 hearken thou unto the voice of my call-
ing, my King and my God : for unto thee will I
make my prayer.
13 For thou art the God that hast no pleasure
in wickedness ; neither shall any evil dwell with
thee.
14 For thou, Lord, wilt give thy blessing unto
the righteous, and with thy favorable kindness
wilt thou defend him, as with a shield.
EVENING.
f~\ LORD, rebuke me not in thine indignation,
^-^ neither chasten me in thy displeasure.
2 Have mercy upon me, O Lord, for I am
weak :
3 Turn thee, O Lord, and deliver my soul ; O
save me, for thy mercies' sake :
4 O Lord, my God, in thee have I put my
trust ; save me from all that persecute me, and
deliver me.
DAY IT. THE PSALTER. 329
5 O let the wickedness of the ungodly come to
an end ; but guide thou the just.
6 O Lord, our Governor, how excellent is thy
name in all the world ; thou that hast set thy glo-
ry above the heavens !
7 What is man, that thou art mindful of him ?
and the son of man that thou visitest him ?
8 Thou madest him lower than the angels, to
crown him with glory and worship.
9 Thou makest him to have dominion of the
works of thy hands : and thou hast put all things
in subjection under his feet.
10 O Lord, our Governor, how excellent is thy
name in all the world !
I
THE SECOND DAY.
MORNING.
WILL give thanks unto thee, 0 Lord, with
my whole heart ; I will speak of all thy mar-
vellous works.
2 But the Lord shall endure for ever ; he hath
also prepared his seat for judgment.
3 For he shall judge the world in righteousness,
and minister true judgment unto the people.
4 The Lord also will be a defence for the op-
pressed, even a refuge in due time of trouble.
5 And they that know thy name will put their
trust in thee ; for thou, Lord, hast never failed
them that seek thee.
28*
330 THE PSALTER. DAY II.
6 The ungodly is so proud, that he careth not
for God, neither is God in all his thoughts.
7 His mouth is full of cursing, deceit, and
fraud ; under his tongue is ungodliness and van-
ity.
8 Break thou the power of the ungodly and
malicious ; take away his ungodliness, and thou
shalt find none.
9 The Lord is King for ever and ever, and the
heathen are perished out of the land.
10 The Lord is in his holy temple ; the Lord's
seat is in heaven.
11 The Lord alloweth the righteous; but the
ungodly, and him that delighteth in wickedness,
doth his soul abhor.
12 For the righteous Lord loveth righteous-
ness : his countenance will behold the thing that
is just.
EVENING.
HTHE words of the Lord are pure words, even
-*- as the silver which from the earth is tried,
and purified seven times in the fire.
2 I will sing of the Lord, because he hath
dealt so lovingly with me : yea, I will praise the
name of the Lord most Highest.
3 The fool hath said in his heart, There is no
God.
4 They are corrupt, and become abominable
in their doings ; there is none that doeth good, no
not one.
5 The Lord looked down from heaven upon
DAT III. THE PSALTER. 331
the children of men, to see if there were any that
would understand, and seek after God :
6 But they are all gone out of the way, they
are altogether become abominable ; there is none
that doeth good, no not one.
THE THIRD DAY.
MORNING.
T ORD, who shall dwell in thy tabernacle ? or
-^ who shall rest upon thy holy hill ?
2 Even he that leadeth an uncorrupt life, and
doeth the thing which is right, and speaketh the
truth from his heart :
3 He that hath used no deceit in his tongue,
nor done evil to his neighbor, and hath not slan-
dered his neighbor.
4 He that sweareth unto his neighbor, and dis-
appointed him not, though it were to his own
hindrance :
5 Whoso doeth these things shall never fall.
6 All my delight is upon the saints that are in
the earth, and upon such as excel in virtue.
7 I have set God always before me ; for he is
on my right hand, therefore I shall not fall.
8 Thou shalt show me the path of life : in thy
presence is the fulness of joy, and at thy right
hand there is pleasure for evermore.
EVENING.
WILL love thee, O Lord, my strength. The
Lord is my stony rock, and my defence, my
332 THE PSALTER. DAY IV.
Saviour, my God, and my might, in whom I will
trust : my buckler, the horn also of my salvation,
and my refuge.
2 I will call upon the Lord, which is worthy to
be praised ; so shall I be safe from mine enemies.
3 The sorrows of death compassed me, and the
overflowings of ungodliness made me afraid.
4 The pains of hell came about me ; the snares
of death overtook me.
5 In my trouble I will call upon the Lord, and
complain unto my God.
6 He shall send down from on high to fetch me,
and shall take me out of many waters.
7 He shall deliver me from my strongest enemy,
and from them which hate me ; for they are too
mighty for me.
8 The Lord shall reward me after my righteous
dealing, according to the cleanness of my hands
shall he recompense me.
9 The way of God is an undefiled way ; the
word of the Lord also is tried in the fire ; he is the
defender of all them that put their trust in him.
THE FOURTH DAY.
MORNING.
rflHE law of the Lord is an undefiled law. con-
■*■ verting the soul ; the testimony of the Lord is
sure, and giveth wisdom unto the simple.
2 The statutes of the Lord are right, and re-
DAY IV. THE PSALTER. 333
joice the heart ; the commandment of the Lord is
pure, and giveth light unto the eves.
3 The fear of the Lord is clean, and endureth
for ever ; the judgments of the Lord are true, and
righteous altogether.
4 Keep thy servant also from presumptuous
sins, lest they get the dominion over me ; so
shall I be undefiled, and innocent from the great
offence.
5 Let the words of my mouth, and the medi-
tation of my heart, be always acceptable in thy
sight.
6 O Lord, my strength and my Redeemer.
7 The Lord hear thee in the day of trouble ;
the name of the God of Jacob defend thee :
8 Grant thee thy heart's desire, and fulfil all
thy mind.
9 Be thou exalted, Lord, in thine own strength ;
so will we sing and praise thy power.
EVENING.
/^\UR fathers hoped in thee ; they trusted in
^^ thee, and thou didst deliver them.
2 They called upon thee, and were holpen ;
they put their trust in thee, and were not con-
founded.
3 O go not from me ; for trouble is hard at
hand, and there is none to help me.
4 O praise the Lord, ye that fear him ; magnify
him, all ye of the seed of Jacob ; and fear him, all
ye seed of Israel.
5 All the ends of the world shall remember
334 THE PSALTER. DAY V.
themselves, and be turned unto the Lord : and all
the kindreds of the nations shall worship before
him.
6 For the kingdom is the Lord's, and he is the
Governor among the people.
7 The Lord is my shepherd ; therefore can I
lack nothing.
8 Yea, though I walk through the valley of
the shadow of death, I will fear no evil ; for
thou art with me, thy rod and thy staff comfort
me.
9 But thy loving kindness and mercy shall fol-
low me all the days of my life ; and I will dwell
in the house of the Lord for ever.
THE FIFTH DAY.
MORNING.
HP HE earth is the Lord's, and all that therein
■*- is ; the compass of the world, and they that
dwell therein.
2 Who is the King of glory ? Even the Lord
of hosts, he is the King of glory.
3 For all they that hope in thee shall not be
ashamed ; but such as transgress without a cause,
shall be put to confusion.
4 Show me thy ways, O Lord, and teach me
thy paths.
5 O remember not the sins and offences of my
youth ; but according to thy mercy think thou
upon me, O Lord, for thy goodness.
DAY V. THE PSALTER. 335
6 Gracious and righteous is the Lord ; there-
fore will he teach sinners in the way.
7 Them that are meek shall he guide in judg-
ment ; and such as are gentle, them shall he
learn his way.
8 All the paths of the Lord are mercy and
truth, unto such as keep his covenant and his
testimonies.
9 What man is he that feareth the Lord ? him
shall he teach in the way that he shall choose.
10 His soul shall dwell at ease, and his seed
shall inherit the land.
11 The secret of the Lord is among them that
fear him, and he will show them his covenant.
12 Examine me, O Lord, and prove me ; try
out my reins and my heart.
13 For thy loving kindness is ever before mine
eyes ; and I will walk in thy truth.
14 Lord, I have loved the habitation of thy
house, and the place where thine honor dwell-
eth.
EVENING.
HHHE Lord is my light and my salvation, whom
then shall I fear ? the Lord is the strength
of my life, of whom then shall I be afraid ?
2 Hearken unto my voice, O Lord, when I cry
unto thee ; have mercy upon me and hear me.
3 O hide not thou thy face from me, nor cast
thy servant away in displeasure.
4 Thou hast been my succor, leave me not,
neither forsake me, O God of my salvation.
336 THE PSALTER. DAY VI.
5 Hear the voice of my humble petitions,
when I cry unto thee ; when I hold up my hands
toward the mercy seat of thy holy temple.
6 Praised be the Lord ; for he hath heard the
voice of my humble petitions.
7 The Lord is my strength, and he is the
wholesome defence of his anointed.
8 O save thy people, and give thy blessing
unto thine inheritance ; feed them and set them
up for ever.
9 Give the Lord the honor due unto his name ;
worship the Lord with holy worship.
10 It is the Lord that commandeth the waters ;
it is the glorious God that maketh the thunder.
11 It is the Lord that ruleth the sea; the
voice of the Lord is mighty in operation ; the
voice of the Lord is a glorious voice.
12 The Lord sitteth above the water flood, and
the Lord remaineth a King for ever.
13 The Lord shall give strength unto his peo-
ple ; the Lord shall give his people the blessing
of peace.
THE SIXTH DAY.
MORNING.
Q IXG praises unto the Lord, 0 ye saints of his ;
^ and give thanks unto him, for a remembrance
of his holiness.
2 Hear, O Lord, and have mercy upon me ;
Lord, be thou my helper.
DAY VI. THE PSALTER. 337
3 Thou hast turned my heaviness into joy ;
thou hast put off my sackcloth, and girded me
with gladness :
4 Therefore shall every good man sing of thy
praise without ceasing : 0 my God, I will give
thanks unto thee for ever.
5 Into thy hands I commend my spirit ; for
thou hast redeemed me, O Lord, thou God of
truth.
6 Show thy servant the light of thy counte-
nance, and save me for thy mercies' sake.
7 O how plentiful is thy goodness, which thou
hast laid up for them that fear thee, and that thou
hast prepared for them that put their trust in thee,
even before the sons of men.
8 Blessed is the man unto whom the Lord
imputeth no sin, and in whose spirit there is no
guile.
9 I will acknowledge my sin unto thee ; and
mine unrighteousness have I not hid.
10 I said. I will confess my sins unto the
Lord ; and so thou forgavest the wickedness of
my sin.
11 Be glad, O ye righteous, and rejoice in
the Lord ; and be joyful, all ye that are true of
heart.
12 Rejoice in the Lord. 0 ye righteous ; for it
becometh well the just to be thankful.
13 For the word of the Lord is true, and all
his works are faithful.
14 He loveth righteousness and judgment; the
earth is full of the goodness of the Lord.
29
338 THE PSALTER. DAY VI.
EVENING.
T ET all the earth fear the Lord : stand in awe
-*-^ of him, all ye that dwell in the world ;
2 For he spake, and it was done ; he com-
manded, and it stood fast.
3 The counsel of the Lord shall endure for
ever, and the thoughts of his heart from genera-
tion to generation.
4 Behold the eye of the Lord is upon them
that fear him, and upon them that put their trust
in his mercy ;
5 Our soul hath patiently tarried for the Lord ;
for he is our help and our shield.
6 For our heart shall rejoice in him ; because
we have hoped in his holy name.
7 Let thy merciful kindness, O Lord, be upon
us, like as we do put our trust in thee.
8 I will always give thanks unto the Lord ; his
praise shall ever be in my mouth.
9 0 praise the Lord with me ; and let us mag-
nify his name together.
10 The angel of the Lord tarrieth round about
them that fear him, and delivereth them.
11 Keep thy tongue from evil, and thy lips,
that they speak no guile.
12 Eschew evil, and do good ; seek peace, and
ensue it.
13 The eyes of the Lord are over the right-
eous, and his ears are open unto their prayers.
14 The countenance of the Lord is against
them that do evil, to root out the remembrance
of them from the earth.
DAY VII. THE PSALTER. 339
15 The righteous cry, and the Lord heareth
them, and delivereth them out of all their troub-
les.
16 The Lord is nigh unto them that are of a
contrite heart, and will save such as be of an
humble spirit.
17 Great are the troubles of the righteous;
but the Lord delivereth him out of all.
18 But misfortune shall slay the ungodly; and
they that hate the righteous shall be desolate.
THE SEVENTH DAY.
MORNING.
TUDGE me, O Lord, my God, according to thy
** righteousness, and let them not triumph over
me.
2 And as for my tongue, it shall be talking of
thy righteousness, and of thy praise, all the day
long.
3 My heart showeth me the wickedness of the
ungodly, that there is no fear of God before his
eyes.
4 For he flattereth himself in his own sight,
until his abominable sin be found out.
5 He imagineth mischief upon his bed, and
hath set himself in no good way ; neither doth he
abhor any thing that is evil.
6 Thy mercy, O Lord, reacheth unto the heav-
ens, and thy faithfulness unto the clouds.
340 THE PSALTER. DAY VII.
7 Thou, Lord, shalt save both man and beast ;
how excellent is thy mercy, O God : and the
children of men shall put their trust under the
shadow of thy wings.
8 They shall be satisfied with the plenteousness
of thy house ; and thou shalt give them drink of
thy pleasures, as out of the river.
9 For with thee is the well of life ; and in thy
light shall we see light.
10 O continue forth thy loving kindness unto
them that know thee, and thy righteousness unto
them that are true of heart.
11 O let not the foot of pride come against
me ; and let not the hand of the ungodly cast me
down.
1 2 There are they fallen, all that work wicked-
ness ; they are cast down and shall not be able to
stand.
EVENING.
T^RET not thyself because of the ungodly ;
neither be thou envious against the evil
doers :
2 Put thou thy trust in the Lord, and be doing
good : dwell in the land, and verily thou shalt be
fed.
3 Delight thou in the Lord, and he shall give
thee thy heart's desire.
4 Commit thy way unto the Lord, and put thy
trust in him, and he shall bring it to pass.
5 He shall make thy righteousness as clear as
the light; and thy just dealing as the noon-day.
DAT VIII. THE PSALTER. 341
6 Wicked doers shall be rooted out ; and they
that patiently abide the Lord, those shall inherit
the land.
7 But the meek-spirited shall possess the earth,
and shall be refreshed in the multitude of peace.
8 The Lord knoweth the days of the godly;
and their inheritance shall endure for ever.
9 They shall not be confounded in the perilous
time ; and in the days of dearth they shall have
enough.
10 The ungodly borroweth, and payeth not
again ; but the righteous is merciful and liberal.
Ill have been young, and now am old, and
yet saw I never the righteous forsaken, nor his
seed begging their bread.
12 The righteous shall inherit the land, and
dwell therein for ever.
13 Keep innocency, and take heed unto the
thing that is right ; for that shall bring a man
peace at the last.
THE EIGHTH DAY.
MORNING.
TDUT me not to rebuke, O Lord, in thine anger;
neither chasten me in thy heavy displeas-
ure:
2 For in thee, O Lord, have I put my trust ;
thou shalt answer for me, O Lord, my God.
3 For I will confess my wickedness, and be
sorry for my sin.
29*
342 THE PSALTER. DAY VIII.
4 Forsake me not, 0 Lord, my God ; be not
thou far from me.
5 Haste thee to help me, O Lord, God of my
salvation.
6 Behold, thou hast made my days, as it were,
a span long, and mine age is even as nothing in
respect of thee ; and verily every man living is
altogether vanity :
7 For man walketh in a vain shadow, and dis-
quieteth himself in vain; he heapeth up riches,
and cannot tell who shall gather them.
8 And now, Lord, what is my hope ? Truly
my hope is even in thee.
9 In the volume of the book it is written of
me, that I should fulfil thy will, O my God ; I
am content to do it ; yea, thy law is within my
heart.
10 I have not hid thy righteousness within my
heart ; my talk hath been of thy truth, and of thy
salvation.
EVENING.
T SAID, Lord, be merciful unto me ; heal my
-*- soul, for I have sinned against thee.
2 My soul is athirst for God, yea, even for the
living God ; when shall I come to appear before
the presence of God ?
3 Why art thou so full of heaviness, O my
soul ? and why art thou so disquieted within me ?
4 Put thy trust in God ; for I will yet give
him thanks for the help of his countenance.
DAY IX. THE PSALTER. 343
5 Why art thou so vexed, 0 my soul ? and
why art thou so disquieted within me ?
6 O put thy trust in God ; for I will yet thank
him, which is the help of my countenance, and
my God.
7 O send out thy light and thy truth, that they
may lead me, and bring me unto thy holy hill,
and to thy dwelling.
8 And that I may go unto the altar of God,
even unto the God of my joy and gladness ; and
upon the harp will I give thanks unto thee, O
God, my God.
9 Why art thou so heavy, O my soul ? and
why art thou so disquieted within me ?
10 O put thy trust in God ; for I will yet give
him thanks, which is the help of my countenance,
and my God.
THE NINTH DAY.
MORNING.
T\^E have heard with our ears, O God, our
* ' fathers have told us what thou hast done in
their time of old.
2 How thou hast driven out the heathen with
thy hand, and planted them in ; how thou hast
destroyed the nations, and cast them out.
3 For they gat not the land in possession
through their own sword, neither was it their own
arm that helped them ;
4 But thy right hand, and thine arm, and the
344 THE PSALTER. DAY IX.
light of thy countenance ; because thou hadst a
favor unto them.
5 Through thee will we overthrow our ene-
mies, and in thy name will we tread them under
that rise up against us.
6 Thy seat, 0 God, endureth for ever ; the
sceptre of thy kingdom is a right sceptre.
7 Thou hast loved righteousness, and hated
iniquity ; wherefore God, even thy God, hath
anointed thee with the oil of gladness above thy
fellows.
8 Instead of thy fathers thou shalt have chil-
dren, whom thou mayest make princes in all
lands.
9 I will remember thy name from one gen-
eration to another ; therefore shall the people
give thanks unto thee, world without end.
10 God is our hope and strength, a very pres-
ent help in trouble.
11 Therefore will we not fear, though the
earth be moved, and though the hills be carried
into the midst of the sea.
12 Though the waters thereof rage and swell,
and though the mountains shake at the tempest
of the same.
13 He maketh wars to cease in all the world;
he breaketh the bow, and knappeth the spear in
sunder, and burnetii the chariots in the fire.
14 Be still, then, and know that I am God: I
will be exalted among the heathen, and I will be
exalted in the earth.
15 The Lord of hosts is with us ; the God of
Jacob is our refuse.
DAY IX. THE PSALTEK. 345
EVENING.
r\ CLAP jour hands together, all ye people:
^^ 0 sing unto God with the voice of melody.
2 For the Lord is high, and to be feared ; he
is the great King upon all the earth.
3 He shall subdue the people under us, and
the nations under our feet.
4 He shall choose out a heritage for us, even
the worship of Jacob, whom he loved.
5 For God is the King of all the earth : sing
ye praises with understanding.
6 God reigneth over the heathen ; God sitteth
upon his holy seat.
7 The princes of the people are joined unto
the people of the God of Abraham ; for God,
which is very high exalted, doth defend the earth
as it were with a shield.
8 We wait for thy loving kindness, 0 God, in
the midst of thy temple.
9 O God, according to thy name, so is thy
praise unto the world's end ; thy right hand is
full of righteousness.
10 For this God is our God for ever and ever :
He shall be our guide unto death.
11 O hear ye this, all ye people; ponder it
with your ears, all ye that dwell in the world ;
12 Be not thou afraid, though one be made
rich, or if the glory of his house be increased;
13 For he shall carry nothing away with him
when he dieth, neither shall his pomp follow
him.
346 THE PSALTER. DAY X.
14 For while he lived, he counted himself a
happy man ; and so long as thou dost well unto
thyself, men will speak good of thee.
THE TENTH DAY.
MORNING.
rri HE Lord, even the most mighty God, hath
spoken, and called the world, from the rising
up of the sun unto the going down thereof.
2 Out of Sion hath God appeared in perfect
beauty.
3 Our God shall come, and shall not keep
silence ; there shall go before him a consuming
fire, and a mighty tempest shall be stirred up
round about him.
4 Have mercy upon me, O God, after thy
great goodness ; according to the multitude of
thy mercies, do away mine offences.
5 "Wash me thoroughly from my wickedness,
and cleanse me from my sin ;
6 For I acknowledge my faults, and my sin is
ever before me.
7 Turn thy face from my sins, and put out all
my misdeeds.
8 Make me a clean heart, O God, and renew
a right spirit within me.
9 Cast me not away from thy presence, and
take not thy holy Spirit from me.
10 O give me the comfort of thy help again,
and establish me with thy free Spirit.
DAY X. THE PSALTER. 347
11 Thou shalt open my lips, 0 Lord, and my
mouth shall show thy praise.
12 For thou desirest no sacrifice, else would
I give it thee ; but thou delightest not in burnt-
offering.
13 The sacrifice of God, is a troubled spirit:
a broken and contrite heart, O God, shalt thou
not despise.
EVENING.
HHHE foolish body hath said in his heart, There
is no God.
2 Corrupt are they, and become abominable
in their wickedness ; there is none that doeth
good.
3 But they are all gone out of the way, they
are altogether become abominable ; there is also
none that doeth good, no, not one.
4 Hear my prayer, O God, and hearken unto
the words of my mouth.
5 An offering of a free heart will I give thee,
and praise thy name, O Lord; because it is so
comfortable.
6 Hear my prayer, 0 God, and hide not thy-
self from my petition.
7 My heart is disquieted within me, and the
fear of death is fallen upon me.
8 Fearfulness and trembling are come upon
me, and a horrible dread hath overwhelmed me.
9 And I said, O that I had wings like a dove !
for then would I flee away, and be at rest.
10 For it is not an open enemy that hath done
348 THE PSALTER. DAY XI.
me this dishonor ; for then I could have borne
it :
11 But it was even thou, my companion, my
guide, and mine own familiar friend.
I
THE ELEVENTH DAY. ~~
MORNING.
WILL praise God because of his word : I
have put my trust in God, and will not fear
what flesh can do unto me.
2 Whensoever I call upon thee, then shall
mine enemies be put to flight : this I know ; for
God is on my side.
3 In God's word will I rejoice ; in the Lord's
word will I comfort me.
4 Yea, in God have I put my trust ; I will not
be afraid what man can do unto me.
5 Unto thee, O God, will I pay my vows ; un-
to thee will I give thanks.
6 Be merciful unto me, O God, be merciful
unto me ; for my soul trusteth in thee ; and un-
der the shadow of thy wings shall be my refuge,
until this tyranny be overpast.
7 I will give thanks unto thee, 0 Lord, among
the people ; and I will sing unto thee among the
nations.
8 For the greatness of thy mercy reacheth
unto the heavens, and thy truth unto the clouds.
9 So that a man shall say, Verily, there is a
reward for the righteous ; doubtless there is a
God that judgeth the earth.
DAY XII. THE PSALTER. 349
EVENING.
"P^ELIVER me from mine enemies, O God;
•^^^ defend me from them that rise up against me.
2 O deliver me from the wicked doers, and
save me from the blood-thirsty men.
3 O be thou our help in trouble ; for vain is
the help of man.
4 Through God will we do great acts ; for it
is he that shall tread down our enemies.
5 From the ends of the earth will I call upon
thee, when my heart is in heaviness.
6 I will dwell in thy tabernacle for ever, and
my trust shall be under the covering of thy
wings.
7 For thou, O Lord, hast heard my desires,
and hast given a heritage unto those that fear thy
name.
8 Thou shalt grant the king a long life,
that his years may endure throughout all gener-
ations.
9 He shall dwell before God for ever ; O pre-
pare thy loving mercy and faithfulness, that they
may preserve him.
10 So will I always sing praise unto thy name,
that I may daily perform my vows.
THE TWELFTH DAY.
MORNING.
(~\ GOD, thou art my God ; early will I seek
^ thee.
2 My soul thirsteth for thee ; my flesh also
30
350 THE PSALTER. DAY XII.
longeth after thee, in a barren and dry land where
no water is.
3 For thy loving kindness is better than the
life itself; my lips shall praise thee.
4 As long as I live will I magnify thee in this
manner, and lift up my hands in thy name.
5 My soul truly waiteth still upon God ; for of
him cometh my salvation.
6 He verily is my strength and my salva-
tion ; he is my defence, so that I shall not greatly
fall.
7 In God is my health and my glory, the rock
of my might ; and in God is my trust.
8 O put your trust in him alway, ye people ;
pour out your hearts before him ; for God is our
hope.
9 O trust not in wrong and robbery ; give not
yourselves unto vanity ; if riches increase, set not
your heart upon them.
10 God spake once, and twice I have also
heard the same, that power belongeth unto
God;
11 And that thou, Lord, art merciful ; for
thou rewardest every man according to his
work.
12 Thus have I looked for thee in holiness,
that I might behold thy power and glory ;
13 For thy loving kindness is better than the
life itself: my lips shall praise thee.
14 As long as I live will I magnify thee in
this manner, and lift up my hands in thy name.
DAY XII. THE PSALTEK. 351
EVENING.
rpHOU shalt show us wonderful things in thy
-"~ righteousness, O God of our salvation ; thou
that art the hope of all the ends of the earth, and
of them that remain in the broad sea.
2 Who in his strength setteth fast the moun-
tains, and is girded about with power.
3 Who stilleth the raging of the sea, and the
noise of his waves, and the madness of the
people.
4 They also that dwell in the uttermost parts of
the earth shall be afraid at thy tokens, thou that
makest the out-goings of the morning and evening
to praise thee.
5 Thou visitest the earth, and blessest it ; thou
makest it very plenteous.
6 The river of God is full of water : thou
preparest their corn, for so thou providest for the
earth.
7 Thou waterest her furrows ; thou sendest
rain into the little valleys thereof; thou makest
it soft with the drops of rain, and blessest the
increase of it.
8 Thou crownest the year with thy goodness,
and thy clouds drop fatness.
9 God be merciful unto us, and bless us, and
show us the light of his countenance, and be mer-
ciful unto us ;
10 That thy way may be known upon earth,
thy saving health among all nations.
11 Let the people praise thee, 0 God; yea, let
all the people praise thee.
352 THE PSALTER. DAY XIII.
12 O let the nations rejoice and be glad; for
thou shalt judge the folk righteously, and govern
the nations upon earth.
13 Let the people praise thee, O God ; yea, let
all the people praise thee.
14 Then shall the earth bring forth her in-
crease ; and God, even our own God, shall give
us his blessing.
15 God shall bless us ; and all the ends of the
world shall fear him.
THE THIRTEENTH DAY.
MORNING.
T ET God arise, and let his enemies be scat-
~^ tered ; let them also that hate him flee before
him.
2 But let the righteous be glad, and rejoice
before God ; let them also be merry and joyful.
3 He is a father of the fatherless, and defend-
eth the cause of the widows ; even God in his
holy habitation.
4 He is the God that maketh men to be of one
mind in a house, and bringeth the prisoners out of
captivity ; but letteth the runagates continue in
scarceness.
5 The earth shook, and the heavens dropped
at the presence of God ; even as Sinai also was
moved at the presence of God, who is the God of
Israel.
6 Thou, O God, sentest a gracious rain upon
DAY XIII. THE PSALTER. 353
thine inheritance, and refreshedst it when it was
weary.
7 Praised be the Lord daily, even the God
who helpeth us, and poureth his benefits upon
us.
8 He is our God, even the God of whom
cometh salvation ; God is the Lord, by whom we
escape death.
9 Sing unto God, O ye kingdoms of the earth ;
0 sing praises unto the Lord.
10 Ascribe ye the power to God over Israel ;
his worship and strength is in the clouds.
11 O God, wonderful art thou in thy holy
places : even the God of Israel, he will give
strength and power unto his people. Blessed be
God.
EVENING.
|~ ET not them that trust in thee, O Lord God
-^ of hosts, be ashamed for my cause ; let not
those that seek thee be confounded through me, O
Lord God of Israel.
2 I am become a stranger unto my brethren,
even an alien unto my mother's children.
3 Hear me, 0 Lord, for thy loving kindness is
comfortable ; turn thee unto me according to the
multitude of thy mercies :
4 Thy rebuke hath broken my heart ; I am full
of heaviness : I looked for some to have pity on
me. but there was no man, neither found I any to
comfort me.
5 The humble shall consider this, and be
30*
354 THE PSALTER. DAY XIV.
glad : seek ye after God, and your soul shall
live.
6 But let all those that seek thee be joyful and
glad in thee : and let all such as delight in thy sal-
vation say alway, The Lord be praised.
!
THE FOURTEENTH DAY.
MORNING.
r\ LET my mouth be filled with thy praise, that
^-^ I may sing of thy glory and honor all the day
long.
2 Cast me not away in the time of age ; for-
sake me not when my strength faileth me :
3 Thou hast brought me to great honor, and
comforted me on every side :
4 My tongue also shall talk of thy righteous-
ness all the day long; for they are confounded
and brought unto shame, that seek to do me evil.
5 Give the king thy judgments, O God, and
thy righteousness unto the king's son.
6 They shall fear thee as long as the sun
and moon endureth, from one generation to an-
other.
7 In this time shall the righteous flourish ; yea,
and abundance of peace, so long as the moon en-
dureth.
8 His dominion shall be also from the one sea
to the other, and from the flood unto the world's
end.
9 His name shall endure for ever ; his name
DAY XIV. THE PSALTER. 355
shall remain under the sun amongst the posteri-
ties, which shall be blessed through him ; and all
the heathen shall praise him.
10 Blessed be the Lord God, even the God of
Israel, which only doeth wondrous things ;
11 And blessed be the name of his majesty
for ever : And all the earth shall be filled with
his majesty. Amen, Amen.
EVENING.
rjlRULY God is loving unto Israel ; even unto
"*■ such as are of a clean heart.
2 Nevertheless, my feet were almost gone, my
treadings had well nigh slipt.
3 And why ? I was grieved at the wicked : I
do also see the ungodly in such prosperity.
4 Until I went into the sanctuary of God ; then
understood I the end of these men ;
5 Namely, how thou dost set them in slippery
places, and castest them down and destroyest
them.
6 0 how suddenly do they consume, perish,
and come to a fearful end !
7 They have set fire upon thy holy places,
and have defiled the dwelling-place of thy name,
even unto the ground.
8 Yea, they said in their hearts, Let us make
havoc of them altogether : thus have they burnt
up all the houses of God in the land.
9 O God, how long shall the adversary do this
dishonor ? how long shall the enemy blaspheme
thy name ? for ever ?
356 THE PSALTER. DAY XV.
10 For God is my king of old ; the help that
is done upon earth, he doeth it himself.
11 Thou didst divide the sea through thy pow-
er ; thou breakest the heads of the dragons in the
waters.
12 Thou smotest the heads of leviathan in
pieces, and gavest him to be meat for the people
in the wilderness.
13 Thou broughtest out fountains, and waters
out of the hard rocks ; thou driedst up mighty
waters.
14 The day is thine and the night is thine ;
thou hast prepared the light and the sun.
15 Thou hast set all the borders of the earth ;
thou hast made summer and winter.
THE FIFTEENTH DAY.
MORNING.
TNTO thee, O God, do we give thanks ; yea,
^ unto thee do we give thanks.
2 Thy name also is so nigh ; and that do thy
wondrous works declare.
3 Thou didst cause thy judgment to be heard
from heaven ; the earth trembled, and was still.
4 I will cry unto God with my voice ; even
unto God will 1 cry with my voice, and he shall
hearken unto me.
5 I have considered the days of old, and the
years that are past.
6 I call to remembrance my song, and in the
DAY XV. THE PSALTER. 357
night I commune with mine own heart, and search
out my spirits.
7 Will the Lord absent himself for ever ? and
will he be no more intreated?
8 Is his mercy clean gone for ever ? and is his
promise come utterly to an end for evermore ?
9 Hath God forgotten to be gracious? and will
he shut up his loving kindness in displeasure ?
10 Thy way, O God, is holy : who is so great
a God as our God ?
1 1 Thou art the God that doeth wonders, and
hast declared thy power among the people.
12 The waters saw thee, O God, the waters
saw thee, and were afraid ; the depths also were
troubled.
13 The clouds poured out water, the air thun-
dered, and thine arrows went abroad.
14 The voice of thy thunder was heard round
about : the lightnings shone upon the ground ;
the earth was moved, and shook withal.
15 Thy way is in the sea, and thy paths in
the great waters, and thy footsteps are not known.
EVENING.
TTEAR my law, O my people ; incline your
ears unto the words of my mouth.
2 I will open my mouth in a parable ; I will
declare hard sentences of old.
3 Which we have heard and known, and such
as our fathers have told us ;
4 That we should not hide them from the
children of the generations to come : but to show
358 THE PSALTER. DAY XV.
the honor of the Lord, his mighty and wonderful
works that he hath done.
5 He made a covenant with Jacob, and gave
Israel a law, which he commanded our forefa-
thers to teach their children.
6 That their posterity might know it, and the
children which were yet unborn ;
7 To the intent that when they came up, they
might show their children the same :
8 That they might put their trust in God ; and
not to forget the works of God, but to keep his
commandments ;
9 And not to be as their forefathers, a faithless
and stubborn generation ; a generation that set
not their heart aright, and whose spirit cleaveth
not steadfastly unto God :
10 They kept not the covenant of God, and
would not walk in his law :
11 But forgat what he had done, and the won-
derful works that he had showed for them.
12 He divided the sea, and let them- go
through ; he made the waters to stand on a
heap.
13 In the day time also he led them with a
cloud, and all the night through with a light of
fire.
14 He clave the hard rocks in the wilderness,
and gave them drink thereof, as it had been out
of the great depth.
15 He brought waters out of the stony rock,
so that it gushed out like the rivers.
16 Yet for all this, they sinned more against
DAY XVI. THE PSALTER. 359
him, and provoked. the Most Highest in the wil-
derness.
17 But he was so merciful, that he forgave
their misdeeds, and destroyed them not.
18 Yea, many a time turned he his wrath
away, and would not suffer his whole displeasure
to arise :
19 For he considered that they were but flesh,
and that they were even a wind that passeth
away, and cometh not again.
THE SIXTEENTH DAY.
MORNING.
C\ REMEMBER not our old sins, but have
^-^ mercy upon us, and that soon ; for we are
come to great misery.
2 Help us, O God of our salvation, for the
glory of thy name : O deliver us, and be merci-
ful unto our sins, for thy name's sake.
3 So we that are thy people, and sheep of
thy pasture, shall give thee thanks for ever, and
will alway be showing forth thy praise from gen-
eration to generation.
4 Turn us again, 0 God; show the light of
thy countenance, and we shall be whole.
5 O Lord God of hosts, how long wilt thou be
angry with thy people that prayeth ?
6 Thou feedest them with the bread of tears,
and givest them plenteousness of tears to drink.
7 Thou hast made us a very strife unto our
neighbors, and our enemies laugh us to scorn.
360 THE PSALTER. DAY XVI.
8 Turn us again, thou God of hosts ; show
the light of thy countenance, and we shall be
whole.
9 God standeth in the congregation of princes ;
he is a Judge among Gods.
10 How long will ye give wrong jugdment,
and accept the persons of the ungodly ?
11 Make their faces ashamed, O Lord, that
they may seek thy name.
12 Let them be confounded and vexed ever
more and more : let them be put to shame, and
perish.
1 3 And they shall know that thou, whose name
is Jehovah, art only the Most Highest over all the
earth.
EVENING.
f\ HOW amiable are thy dwellings, thou Lord
^ of hosts !
2 My soul hath a desire and longing to enter
into the courts of the Lord ; my heart and- my
flesh rejoice in the living God.
3 Blessed are they that dwell in thy house ;
they will be alway praising thee.
4 Blessed is the man whose strength is in
thee ; in whose heart are thy ways.
5 Who, going through the vale of misery, use
it for a well ; and the pools are filled with
water.
6 They will go from strength to strength and
unto the God of gods appeareth every one of
them in Sion.
DAY XVII. THE PSALTER. 361
7 O Lord God of hosts, hear my prayer ;
hearken, O God of Jacob :
8 Behold, O God, our defender, and look upon
the face of thine anointed.
9 For one day in thy courts is better than a
thousand.
10 I had rather be a door-keeper in the house
of my God, than to dwell in the tents of ungodli-
ness.
11 For the Lord God is a light and defence;
the Lord will give grace and worship ; and no
good thing shall he withhold from them that live
a godly life.
12 O Lord God of hosts, blessed is the man
that putteth his trust in thee.
13 For his salvation is nigh them that fear
him ; that glory may dwell in our land.
14 Mercy and truth are met together : right-
eousness and peace have kissed each other.
15 Truth shall flourish out of the earth, and
righteousness hath looked down from heaven.
16 Yea, the Lord shall show loving kindness;
and our land shall give her increase.
THE SEVENTEENTH DAY.
3IORXIXG.
X^E merciful unto me, O Lord ; for I will call
daily upon thee.
2 Comfort the soul of thy servant ; for unto
thee, O Lord, do I lift up my soul.
31
362 THE PSALTER. DAY XVII.
3 For thou, Lord, art good and gracious, and
of great mercy unto all them that call upon thee.
4 Give ear, Lord, unto my prayer, and ponder
the voice of my humble desires.
5 In the time of my trouble I will call upon
thee ; for thou hearest me.
6 Among the gods there is none like unto
thee, O Lord ; there is not one that can do as
thou doest.
7 O turn thee then unto me, and have mercy
upon me ; give thy strength unto thy servant, and
help the son of thine handmaid.
8 My sight faileth for very trouble ; Lord, I
have called daily upon thee, I have stretched
forth my hands unto thee.
9 Unto thee have I cried, 0 Lord ; and early
shall my prayer come before thee.
EVENING.
"TVT Y song shall be alway of the loving kindness
of the Lord ; with my mouth will I ever be
showing thy truth, from one generation to an-
other.
2 For I have said, Mercy shall be set up for
ever, thy truth shalt thou stablish in the heavens.
3 O Lord, the very heavens shall praise thy
wondrous works ; and thy truth in the congrega-
tion of the saints.
4 For who is he among the clouds, that shall
be compared unto the Lord ?
5 And what is he among the gods, that shall
be like unto the Lord?
PAY XVIII. THE PSALTER. 363
6 O Lord God of hosts, who is like unto thee?
thy truth, most mighty Lord, is on every side.
7 Thon rulest the raging of the sea ; thou
stillest the waves thereof when they arise.
8 Righteousness and equity are the habitation
of thy seat ; mercy and truth shall go before thy
face.
9 Blessed is the people, O Lord, that can re-
joice in thee ; they shall walk in the light of thy
countenance.
10 Their delight shall be daily in thy name ;
and in thy righteousness shall they make their
boast.
11 For thou art the glory of their strength,
and in thy loving kindness thou shalt lift up our
horns :
1 2 For the Lord is our defence ; the Holy One
of Israel is our King.
B
THE EIGHTEENTH DAY.
MORNING.
EFORE the mountains were brought forth,
or ever the earth and the world were made,
thou art God from everlasting, and world without
end.
2 For a thousand years in thy sight are but
as yesterday ; seeing that is past as a watch in
the night.
3 As soon as thou scatterest them, they are
even as a sleep, and fade away suddenly like the
grass.
364 THE PSALTER. DAY XVIII.
4 In the morning it is green, and groweth up ;
but in the evening it is cut down, dried up, and
withered.
5 For we consume away in thy displeasure,
and are afraid at thy wrathful indignation.
6 The days of our age are threescore years
and ten : and though men be so strong that they
come to fourscore years, yet is their strength
then but labor and sorrow ; so soon passeth it
away, and we are gone.
7 So teach us to number our days, that we
may apply our hearts unto wisdom.
8 Turn thee again, O Lord, at the last, and
be gracious unto thy servants.
9 Whoso dwelleth under the defence of the
Most High, shall abide under the shadow of the
Almighty.
10 It is a good thing to give thanks unto the
Lord, and to sing praises unto thy name, O Most
Highest ;
11 To tell of thy loving kindness early in the
morning, and of thy truth in the night-season ;
12 0 Lord, how glorious are thy works ; thy
thoughts are very deep.
13 An unwise man doth not well consider this,
and a fool doth not understand it.
EVENING.
HH HE Lord is king, and hath put on glorious
-*- apparel ; the Lord hath put on his apparel,
and girded himself with strength.
© ©
2 He hath made the round world so sure, that
it cannot be moved.
DAT XIX. THE PSALTER. 365
3 Ever since the world began, hath thy seat
been prepared : thou art from everlasting.
4 Thy testimonies, 0 Lord, are very sure :
holiness becometh thine house for ever.
5 The Lord knoweth the thoughts of man, that
they are but vain.
6 Blessed is the man whom thou chastenest,
0 Lord, and teachest him in thy law ;
7 For the Lord will not fail his people ; nei-
ther will he forsake his inheritance ;
8 In the multitude of the sorrows that I had
in my heart, thy comforts have refreshed my
soul.
o
THE XLXETEEXTH DAY.
MORXIXG.
COME, let us sing unto the Lord ; let us
heartily rejoice in the strength of our salva-
tion.
2 Let us come before his presence with thanks-
giving ; and show ourselves glad in him with
psalms.
3 For the Lord is a great God ; and a great
King above all gods.
4 In his hand are all the corners of the earth ;
and the strength of the hills is his also.
5 The sea is his and he made it : and his
hands prepared the dry land.
6 0 come, let us worship, and fall down, and
kneel before the Lord our Maker :
31*
366 THE PSALTER. DAY XIX.
7 For he is the Lord our God ; and we are
the people of his pasture, and the sheep of his
hand.
8 O sing unto the Lord a new song ; sing unto
the Lord, all the whole earth.
9 Sing unto the Lord, and praise his name ;
be telling of his salvation from day to day.
10 Declare his honor unto the heathen, and
his wonders unto all people.
11 For the Lord is great, and cannot worthily
be praised ; he is more to be feared than all
gods.
12 Glory and worship are before him; power
and honor are in his sanctuary.
13 O worship the Lord in the beauty of holi-
ness ; let the whole earth stand in awe of
him.
14 Tell it out among the heathen, that the
Lord is king ; and that it is he who hath made
the round world so fast that it cannot be moved ;
and how that he shall judge the people right-
eously.
15 Let the heavens rejoice, and let the earth
be glad ; let the sea make a noise, and all that
therein is.
16 Let the field be joyful, and all that is in
it ; then shall all the trees of the wood rejoice
before the Lord.
17 For he cometh, for he cometh to judge the
earth ; and with righteousness to judge the world,
and the people with his truth.
DAY XX. THE PSALTER. 3G7
. EVENING.
f\ SING unto the Lord a new song ; for he
^-^ hath done marvellous things.
2 With his own right hand, and with his holy
arm, hath he gotten himself the victory.
3 The Lord declared his salvation ; his right-
eousness hath he openly showed in the sight of
the heathen.
4 Show yourselves joyful unto the Lord, all
ye lands ; sing, rejoice, and give thanks.
5 With righteousness shall he judge the world,
and the people with equity.
6 0 be ye joyful in the Lord, all ye lands ;
serve the Lord with gladness, and come before
his presence with a song.
7 Be ye sure that the Lord he is God ; it is he
that hath made us, and not we ourselves : we
are his people, and the sheep of his pasture.
8 O go your way into his gates with thanks-
giving, and into his courts with praise ; be thank-
ful unto him, and speak good of his name ;
9 For the Lord is gracious : his mercy is ever-
lasting ; and his truth endureth from generation
to generation.
THE TWENTIETH DAY.
MORNING.
>RAISE the Lord. O my soul : and all that is
within me, praise his holy name.
368 THE PSALTER. DAY XX.
2 Praise the Lord, O my soul ; and forget not
all his benefits ;
3 Who forgiveth all thy sin, and healeth all
thine. infirmities ;
4 Who saveth thy life from destruction, and
crowneth thee with mercy and loving kindness ;
5 Who satisfieth thy mouth with good things,
making thee young and lusty as an eagle.
6 The Lord executeth righteousness and
judgment, for all them that are oppressed with
wrong.
7 The Lord is full of compassion and mercy,
long-suffering and of great goodness.
8 He hath not dealt with us after our sins ;
nor rewarded us according to our wickednesses.
9 For look, how high the heaven is in compar-
ison of the earth ; so great is his mercy also
toward them that fear him !
10 Look how wide also the east is from the
west ; so far hath he set our sins from us !
11 Yea, like as a father pitieth his own chil-
dren ; even so is the Lord merciful unto them
that fear him.
12 For he knoweth whereof we are made ; he
remembereth that we are but dust.
13 The days of man are but as grass ; for he
flourisheth as a flower of the field.
14 For as soon as the wind goeth over it, it is
gone ; and the place thereof shall know it no
more.
1 5 But the merciful goodness of the Lord en-
dureth for ever and ever upon them that fear
DAT XX. THE PSALTER. 369
him ; and his righteousness upon children's chil-
dren ;
16 O praise the Lord, ye angels of his, ye
that excel in strength ; ye that fulfil his com-
mandment, and hearken unto the voice of his
words.
17 0 praise the Lord, all ye his hosts ; ye ser-
vants of his that do his pleasure.
18 O speak good of the Lord, all ye works of
his, in all places of his dominion : Praise thou
the Lord, O my soul.
EVEXIXG.
TDRAISE the Lord, O my soul : O Lord my
God, thou art becoming exceeding glorious,
thou art clothed with majesty and honor.
2 Thou deckest thyself with light as it were
with a garment, and spreadest out the heavens
like a curtain.
3 Who layeth the beams of his chambers in
the waters, and maketh the clouds his chariot,
and walketh upon the wings of the wind.
4 He maketh his angels spirits, and his minis-
ters a flaming fire.
5 At thy rebuke they flee ; at the voice of thy
thunder they are afraid.
6 They go up as high as the hills, and down
to the valleys beneath ; even unto the place which
thou hast appointed for them.
7 Thou hast set them their bounds, which
they shall not pass, neither turn again to cover
the earth.
370 THE PSALTER. DAY XXI.
8 0 Lord, how manifold are thy works ! in
wisdom hast thou made them all ; the earth is
full of thy riches.
THE TWENTY-FIRST DAY.
MORNING.
f~\ GIVE thanks unto the Lord, and call upon
^^ his name ; tell the people what things he hath
done.
2 O let your songs be of him, and praise him ;
and let your talking be of all his wondrous
works.
3 Rejoice in his holy name ; let the heart of
them rejoice, that seek the Lord.
4 Seek the Lord and his strength ; seek his
face evermore.
5 Remember the marvellous works that he
hath done ; his wonders, and the judgments of his
mouth ;
6 He is the Lord our God ; his judgments are
in all the world.
7 He hath been alway mindful of his cove-
nant and promise, that he made to a thousand
generations.
8 And he brought forth his people with joy,
and his chosen with gladness ;
9 And gave them the lands of the heathen :
and they took the labors of the people in pos-
session ;
DAY XXI. THE rSALTER. 371
10 That they might keep his statutes and ob-
serve his laws.
EVENING.
(~\ GIVE thanks unto the Lord ; for he is gra-
^-^ cious, and his mercy endureth for ever.
2 Who can express the noble acts of the Lord,
or show forth all his praise ?
3 Blessed are they that alway keep judgment,
and do righteousness.
4 Remember me, O Lord, according to the
favor that thou bearest unto thy people; O visit
me with thy salvation,
5 That I may see the felicity of thy chosen,
and rejoice in the gladness of thy people, and
give thanks with thine inheritance.
6 We have sinned with our fathers ; we have
done amiss, and dealt wickedly.
7 Nevertheless, when he saw their adversity,
he heard their complaint.
8 He thought upon his covenant and pitied
them, according unto the multitude of his mer-
cies ; yea, he made all those that led them away
captive to pity them.
9 Deliver us, O Lord our God, and gather us
from among the heathen ; that we may give
thanks unto thy holy name, and make our boast
of thy praise.
10 Blessed be the Lord God of Israel, from
everlasting, and world without end; and let all
the people say, Amen.
372 THE PSALTER. DAY XXII.
THE TWENTY-SECOND DAY.
MORNING.
(~\ GIVE thanks unto the Lord ; for he is gra-
^^ cious, and his mercy endureth for ever.
2 Let them give thanks, whom the Lord hath
redeemed, and delivered from the hand of the
enemy ;
3 O that men would therefore praise the Lord
for his goodness ; and declare the wonders that
he doeth for the children of men !
4 For he satisfieth the empty soul, and filleth
the hungry soul with goodness ;
5 So when they cry unto the Lord in their
trouble, he delivereth them out of their distress.
6 For he maketh the storm to cease, so that
the waves thereof are still.
7 The righteous will consider this, and re-
joice ; and the mouth of all wickedness shall be
stopped.
8 Whoso is wise, will ponder these things ;
and they shall understand the loving kindness of
the Lord.
EVENING.
T WILL give thanks unto thee, 0 Lord, among
the people ; I will sing praises unto thee
among the nations.
2 For thy mercy is greater than the heavens,
and thy truth reacheth unto the clouds.
3 Hold not thy tongue, O God of my praise ;
for the mouth of the ungodly, yea, the mouth of
the deceitful is opened upon me.
DAY XXIII. THE PSALTER. 373
4 For the love that I had unto them, lo, they
take now my contrary part ; but I give myself
unto prayer.
5 Thus have they rewarded me evil for good,
and hatred for my good-will.
6 But deal thou with me, 0 Lord God, accord-
ing unto thy name ; for sweet is thy mercy.
7 O deliver me, for I am helpless and poor,
and my heart is wounded within me.
8 I go hence like the shadow that departeth.
9 Help me, O Lord my God ; 0 save me ac-
cording to thy mercy.
THE TWENTY-THIRD DAY.
MORNING.
WILL give thanks unto the Lord with my
A whole heart, secretly among the faithful, and
in the congregation.
2 The works of the Lord are great, sought out
of all them that have pleasure therein.
3 His work is worthy to be praised and had
in honor, and his righteousness endureth for
ever.
4 The merciful and gracious Lord hath so
done his marvellous works, that they ought to be
had in remembrance.
5 He hath given meat unto them that fear
him ; he shall ever be mindful of his covenant.
32
374 THE PSALTER. DAY XXIII.
6 The works of his hands are verity and judg-
ment ; all his commandments are true.
7 They stand last for ever and ever, and are
done in truth and equity.
8 He sent redemption unto his people ; he hath
commanded his covenant for ever ; holy and rev-
erend is his name.
9 The fear of the Lord is the beginning of
wisdom ; a good understanding have all they that
do thereafter ; the praise of it endureth for ever.
EVEXIXG.
"DLESSED is the man that feareth the Lord;
-^ he hath great delight in his commandments.
2 His seed shall be mighty upon earth ; the
generation of the faithful shall be blessed.
3 Riches and plenteousness shall be in his
house ; and his righteousness endureth for ever.
4 Unto the godly there ariseth up light in
the darkness ; he is merciful, loving, and right-
eous.
5 Praise the Lord, ye servants ; O praise the
name of the Lord.
6 Blessed be the name of the Lord, from this
time forth for evermore.
7 The Lord's name is praised, from the rising
up of the sun, unto the going down of the same.
8 The Lord is high above all heathen, and his
glory above the heavens.
9 Ye that fear the Lord, put your trust in the
Lord ; he is their helper and defender.
DAY XXIV. THE PSALTER. 375
10 He shall bless them that fear the Lord, both
small and great.
1 1 The Lord shall increase you more and more,
you and your children.
12 Ye are the blessed of the Lord.
THE TWENTY-FOURTH DAY.
MORNING.
/^.RACIOUS is the Lord, and righteous ; yea,
^-^ our God is merciful.
2 The Lord preserveth the simple : I was in
misery, and he helped me.
3 I will walk before the Lord in the land of the
living.
4 I believed, and therefore will I speak ; but I
was sore troubled : I said in my haste, All men are
liars.
5 What reward shall I give unto the Lord, for
all the benefits that he hath done unto me ?
6 I will receive the cup of salvation, and call
upon the name of the Lord :
7 I will offer to thee the sacrifice of thanksgiv-
ing, and will call upon the name of the Lord.
8 O praise the Lord, all ye heathen ; praise
him, all ye nations.
9 For his merciful kindness is ever more and
more towards us ; and the truth of the Lord en-
dureth for ever. Praise the Lord.
10 O give thanks unto the Lord, for he is gra-
cious ; because his mercy endureth for ever.
11 Yea, let them now that fear the Lord con-
fess, that his mercy endureth for ever.
376 THE PSALTER. DAY XXIV.
12 1 called upon the Lord in trouble ; and the
Lord heard me at large.
13 It is better to trust in the Lord, than to put
any confidence in man.
14 It is better to trust in the Lord, than to put
any confidence in princes.
15 The Lord is my strength and my song; and
is become my salvation.
16 The voice of joy and health is in the dwell-
ings of the righteous ; the right hand of the Lord
bringeth mighty things to pass.
17 The right hand of the Lord hath the pre-
eminence ; the right hand of the Lord bringeth
mighty things to pass.
18 I shall not die, but live, and declare the
works of the Lord.
19 The same stone which the builders refused,
is become the head stone in the corner.
20 This is the Lord's doing, and it is marvel-
lous in our eyes.
21 This is the day which the Lord hath made;
we will rejoice and be glad in it.
22 0 give thanks unto the Lord ; for he is gra-
cious, and his mercy endureth for ever.
EVENING,
~DLESSED are those that are undefiled in the
~^ way, and walk in the law of the Lord.
2 Blessed are they that keep his testimonies,
and seek him with their whole heart.
3 For they who do no wickedness, walk in his
ways.
DAY XXV. THE PSALTER. 377
4 Thou hast charged, that we shall diligently
keep thy commandments.
5 O that my ways were made so direct, that I
might keep thy statutes !
6 So shall I not be confounded, while I have
respect unto all thy commandments.
7 I will thank thee with an unfeigned heart,
when I shall have learned the judgments of thy
righteousness.
8 I will keep thy ceremonies : O forsake me
not utterly.
9 Wherewithal shall a young man cleanse
his way ? even by ruling himself after thy
word.
10 With my whole heart have I sought thee ;
O let me not go wrong out of thy command-
ments !
1 1 0 do well unto thy servant ; that I may live
and keep thy word.
12 Open thou mine eyes: that I may see the
wondrous things of thy law.
13 I have acknowledged my ways, and thou
heardest me : O teach me thy statutes !
14 Make me to understand the way of thy com-
mandments ; and so shall I talk of thy wondrous
works.
THE TWESTY-FIFTH DAY.
MORNING.
rflEACH me, O Lord, the way of thy statutes,
and I shall keep it unto the end.
32*
378 THE PSALTER. DAY XXY.
2 Give me understanding, and I shall keep
thy law ; yea, I shall keep it with my whole
heart.
3 Make me to go in the path of thy command-
ments ; for therein is my desire.
4 Behold, my delight is in thy commandments ;
O quicken me in thy righteousness.
5 Let thy loving mercy come also unto me,
O Lord, even thy salvation, according unto thy
word.
6 Thou art my portion, O Lord ; I have prom-
ised to keep thy law.
7 I made my humble petition in thy presence
with my whole heart ; O be merciful unto me,
according to thy word.
8 I am a companion of all them that fear thee ;
and keep thy commandments.
9 The earth, O Lord, is full of thy mercy: O
teach me thy statutes !
EVENING.
f~\ LORD, thou hast dealt graciously with thy
^-^ servant, according unto thy word.
2 O learn me true understanding and knowl-
edge ; for I have believed thy commandments.
3 Before I was troubled, I went wrong ; but
now have I kept thy word.
4 Thou art good and gracious : 0 teach me thy
statutes !
5 Thy hands have made me. and fashioned me :
0 give me understanding, that I may learn thy
commandments.
DAY XXVI. THE PSALTER. 379
6 I know, O Lord, that thy judgments are
right, and that thou of very faithfulness hast
caused me to be troubled.
7 O let thy merciful kindness be my comfort,
according to thy word unto thy servant.
8 Thy truth also remaineth from one genera-
tion to another ; thou hast laid the foundation of
the earth and it abideth.
9 They continue this day according to thine
ordinance ; for all things serve thee.
THE TWEXTY-S1XTH DAY.
MORXIXG.
HpHY word is a lantern unto my feet, and a light
-*- unto my paths.
2 I have sworn and am steadfastly purposed,
to keep thy righteous judgments.
3 Thy testimonies are wonderful; therefore
doth my soul keep them.
4 When thy word goeth forth, it giveth light
and understanding unto the simple.
5 I opened my mouth, and drew in my breath ;
for my delight was in thy commandments.
6 O look thou upon me, and be merciful unto
me, as thou usest to do unto those that love thy
name.
7 Order my steps in thy word ; and so shall
no wickedness have dominion over me.
8 O deliver me from the wrongful dealings of
men ; and so shall I keep thy commandments.
380 THE PSALTER. DAY XXVI.
9 Show the light of thy countenance upon thy
servant, and teach me thy statutes.
10 Mine eyes gush out with water, because
men keep not thy law.
11 Righteous art thou, O Lord; and true is
thy judgment.
12 The testimonies that thou hast commanded
are exceeding righteous and true.
13 I am small and of no reputation; yet do I
not forget thy commandments.
14 Thy righteousness is an everlasting right-
eousness, and thy law is the truth.
EVENING.
XT EAR my voice, O Lord, according unto thy
loving kindness ; quicken me according as
thou art wont.
2 O consider mine adversity, and deliver me,
for I do not forget thy law.
3 Great is thy mercy, O Lord ; quicken me as
thou art wont.
4 Many there are that trouble me, and perse-
cute me ; yet do I not swerve from thy testi-
monies.
5 Thy word is true from everlasting; all the
judgments of thy righteousness endure for ever-
more.
6 Let my complaint come before thee, O
Lord ; give me understanding according to thy
word.
7 Let my supplication come before thee ; de-
liver me according to thy word.
DAY XXVII. THE PSALTER. 381
8 My lips shall speak of thy praise, when thou
hast taught me thy statutes.
9 Yea, my tongue shall sing of thy word ; for
all thy commandments are righteous.
10 Let thine hand help me ; for I have chosen
thy commandments.
11 I have longed for thy saving health, O
Lord ; and in thy law is my delight.
THE TWEXTY-SEVENTH DAY.
MORNING.
rTHHE Lord himself is thy keeper; the Lord is
thy defence upon thy right hand;
2 The Lord shall preserve thee from all evil ;
yea, it is even he that shall keep thy soul.
3 The Lord shall preserve thy going out and
thy coming in, from this time forth for ever-
more.
4 Peace be within thy walls, and plenteousness
within thy palaces.
5 For my brethren and companions' sakes, I
will wish thee prosperity.
6 Yea, because of the house of the Lord our
God, I will seek to do thee good.
7 Unto thee lift I up mine eyes, O thou that
dwellest in the heavens.
8 They that put their trust in the Lord shall
be even as the mount Sion, which may not be
removed, but standeth fast for ever.
9 The hills stand about Jerusalem ; even so
382 THE PSALTER. DAT XXVIII.
standeth the Lord round about his people, from
this time forth for evermore.
EVENING.
rpHE Lord hath done great things for us al-
-*- ready ; whereof we rejoice.
2 Turn our captivity. 0 Lord, as the rivers in
the south.
3 They that sow in tears, shall reap in joy.
4 He that now goeth on his way weeping, and
beareth forth good seed, shall doubtless come
again with joy. and bring his sheaves with him.
5 Blessed are all they that fear the Lord, and
walk in his ways.
6 For thou shalt eat the labor of thine hands :
O well is thee, and happy shalt thou be !
7 Thy wife shall be as the fruitful vine upon
the walls of thine house.
8 Thy children like the olive branches, round
about thy table.
9 Lo. thus shall the man be blessed that fear-
eth the Lord.
THE TWENTY-EIGHTH DAY.
MORNING.
[" TYTLL not suffer mine eyes to sleep, nor mine
eyelids to slumber ; neither the temples of my
head to take any rest :
2 Until I rind out a place for the temple of the
Lord ; a habitation for the mighty God of Jacob.
DAY XXVIII. THE PSALTER. 383
3 Let thy priests be clothed with righteous-
ness ; and let thy saints sing with joyfulness.
4 For thy servant David's sake, turn not away
the presence of thine anointed.
5 If thy children will keep my covenant, and
my testimonies that I shall learn them ; their
children also shall sit upon thy seat for ever-
more.
6 Behold, how good and joyful a thing it is,
brethren, to dwell together in unity.
7 Like as the dew of Hermon, which fell upon
the hill of Sion.
8 For there the Lord promised his blessing,
and life for evermore.
9 0 praise the Lord : laud ye the name of
the Lord ; praise it, O ye servants of the Lord.
10 Ye that stand in the house of the Lord, in
the courts of the house of our God.
11 O praise the Lord; for the Lord is gra-
cious : O sing praises unto his name ; for it is
lovely.
12 For I know that the Lord is great, and
that our Lord is above all Gods.
13 Whatsoever the Lord pleased, that did he
in heaven, and in earth, in the sea, and in all
deep places.
14 He bringeth forth the clouds from the ends
of the world, and sendeth forth lightnings with the
rain, bringing the winds out of his treasures.
15 Thy name, O Lord, endureth for ever ; so
doth thy memorial, O Lord, from one generation
to another.
384 THE PSALTER. DAY XXIX.
EVENING.
(~\ GIVE thanks unto the Lord ; for he is gra-
^-^ cious, and his mercy endureth for ever.
2 O give thanks unto the God of all gods ; for
his mercy endureth for ever.
3 O thank the Lord of all lords ; for his mer-
cy endureth for ever.
4 Who only doeth great wonders ; for his
mercy endureth for ever.
5 Who remembered us when we were in
trouble ; for his mercy endureth for ever ;
6 O give thanks unto the Lord of lords ; for
his mercy endureth for ever.
7 I will give thanks unto thee, O Lord, with
my whole heart ; even before the gods will I
sing praise unto thee.
8 I will worship toward thy holy temple, and
praise thy name, because of thy loving kindness
and truth ; for thou hast magnified thy name and
thy word above all things.
9 When I called upon thee, thou heardest me ;
and enduedst my soul with much strength.
THE TWENTY-NINTH DAY.
MORNING.
f~\ LORD, thou hast searched me out, and
^-^ known me ; thou knowest my down-sitting,
and mine up-rising ; thou understandest my
thoughts long before.
2 Such knowledge is too wonderful and excel-
lent for me ; I cannot attain unto it.
DAY XXTX. THE PSALTER. 385
3 "Whither shall I go then from thy Spirit, or
whither shall I go then from thy presence?
4 If I take the wings of the morning, and re-
main in the uttermost parts of the sea ;
5 Even there also shall thy hand lead me, and
thy right hand shall hold me.
6 If I say, Peradventure the darkness shall
cover me ; then shall my night be turned to day.
7 Yea, the darkness is no darkness with thee,
but the night is as clear as the day ; the darkness
and light to thee are both alike.
8 I will give thanks unto thee, for I am fear-
fully and wonderfully made ; marvellous are thy
works, and that my soul knoweth right well.
9 How dear are thy counsels unto me, O
God ; O how great is the sum of them !
10 If I tell them, they are more in number
than the sand ; when I wake up, I am present
with thee.
11 Deliver me, O Lord, from the evil man;
and preserve me from the wicked man ;
12 Who imagine mischief in their hearts, and
stir up strife all the day long.
13 A man full of words shall not prosper upon
the earth : evil shall hunt the wicked person, to
overthrow him.
14 O let not mine heart be inclined to any
evil thing ; let me not be occupied in ungodly
works with the men that work wickedness, lest I
eat of such thing as please them.
15 But mine eyes look unto thee. O Lord
God ; in thee is my trust.
33
386 THE PSALTER. DAY XXIX.
EVENING.
r CRIED unto the Lord with my voice ; yea,
even unto the Lord did I make my supplica-
tion.
2 I poured out my complaints before him, and
showed him of my trouble.
3 I cried unto thee, 0 Lord, and said, Thou
art my hope, and my portion in the land of the
living.
4 Consider my complaint ; for I am brought
very low.
5 Hear my prayer, 0 Lord, and consider my
desire ; hearken unto me for thy truth and right-
eousness' sake.
6 And enter not into judgment with thy ser-
vant ; for in thy sight shall no man living be jus-
tified.
7 Therefore is my spirit vexed within me, and
my heart within me is desolate.
8 O let me hear thy loving kindness betimes
in the morning : for in thee is my trust : show
thou me the way that I should walk in ; for I lift
my soul unto thee.
9 Teach me to do the thing that pleaseth thee ;
for thou art my God : let thy loving Spirit lead
me forth into the land of righteousness.
10 Quicken me, O Lord, for thy name's sake ;
and for thy righteousness' sake bring my soul
out of trouble.
DAY XXX. THE PSALTER. 387
THE THIRTIETH DAY.
HORSING.
T ORD, what is man. that thou hast such re-
-^ spect unto him ? or the Son of man, that thou
so regardest him ?
2 Man is like a thing of naught ; his time pass-
eth away like a shadow.
3 Whose mouth talketh of vanity, and their
right hand is a right hand of wickedness.
4 I will magnify thee, 0 God, my King, and
I will praise thy name for ever and ever.
5 Every day will I give thanks unto thee, and
praise thy name for ever and ever.
6 Great is the Lord, and marvellous, worthy
to be praised ; there is no end of his great-
ness.
7 One generation shall praise thy works unto
another, and declare thy power.
8 The Lord is gracious and merciful ; long-
suffering, and of great goodness.
9 The Lord is loving unto every man, and his
mercy is over all his works.
10 All thy works praise thee, 0 Lord ; and
thy saints give thanks unto thee.
11 Thy kingdom is an everlasting king-
dom, and thy dominion endureth throughout
all ages.
1*2 The Lord is righteous in all his ways, and
holy in all his works.
13 The Lord is nigh unto all them that call
388 THE PSALTER. DAY XXX.
upon him ; yea, all such as call upon him faith-
fully.
14 He will fulfil the desire of them that fear
him ; he also will hear their cry, and will help
them.
15 Praise the Lord, O my soul : while I live
will I praise the Lord ; yea, as long as I
have any being, will I sing praises unto my
God.
16 O put not your trust in princes, nor in
any child of man ; for there is no help in
them.
17 Blessed is he that hath the God of Jacob
for his help ; and whose hope is in the Lord his
God;
18 Who helpeth them to right that suffer
wrong ; who feedeth the hungry.
1 9 The Lord looseth men out of prison ; the
Lord giveth sight to the blind.
20 The Lord helpeth them that are fallen ;
the Lord careth for the righteous.
21 The Lord careth for the stranger; he de-
fendeth the fatherless and widow : as for the
way of the ungodly, he turneth it upside down.
22 The Lord thy God, 0 Sion, shall be King
for evermore, and throughout all generations.
EVENING.
(~\ PRAISE the Lord, for it is a good thing to
^-^ sing praises unto our God ; yea, a joyful and
pleasant thing it is to be thankful.
DAY XXX. THE PSALTER. 389
2 Great is our Lord, and great is his power ;
yea, and his wisdom is infinite.
3 The Lord setteth up the meek, and bringeth
the ungodly down to the ground.
4 O sing unto the Lord with thanksgiving ;
sing praises upon the harp unto our God ;
5 Who covereth the heaven with clouds, and
prepareth rain for the earth ; and maketh the
grass to grow upon the mountains, and herb for
the use of men ;
6 But the Lord's delight is in them that fear
him, and put their trust in his mercy.
7 He maketh peace in thy borders, and filleth
thee with the flour of wheat.
8 He sendeth forth his commandment upon
earth, and his word runneth very swiftly.
9 O praise the Lord of heaven ; praise him in
the height.
10 Praise him, all ye angels of his ; praise
him, all his hosts.
11 Let them praise the name of the Lord;
for he spake the word, and they were made ; he
commanded, and they were created.
12 Kings of the earth, and all people ; princes
and all judges of the world;
13 Young men and maidens, old men and
children, praise the name of the Lord; for his
name only is excellent, and his praise above
heaven and earth.
14 O sing unto the Lord a new song; let the
congregation of saints praise him.
33*
390 THE PSALTER. DAY XXX.
15 O praise God in his holiness; praise him
in the firmament of his power.
16 Praise him in his noble acts; praise him
according to his excellent greatness.
17 Let every thing that hath breath praise the
Lord.
END OF THE
SELECTIONS FROM THE PSALMS OF DAVID.
THE FORM AND 5IAXXER
OF
MAKING, ORDAINING, AND CONSECRATING
JSteijops, JfrvitntB, antf Beacons
THE PREFACE,
It is evident unto all men, diligently reading holy Scripture
and ancient authors, that from the Apostles' time there have
been these Orders of Ministers, in Christ's Church, — Bish-
ops, Priests, and Deacons. Which offices were evermore
had in such reverent estimation, that no man might pre-
sume to execute any of them, except he were first called,
tried, examined, and known to have such qualities as are
requisite for the same; and also by public prayer with im-
position of hands, were approved and admitted thereunto
by lawful authority.
And the Bishop knowing, either by himself, or by sufficient
testimony, any person to be a man of virtuous conversation,
and without crime ; and, after examination and trial, find-
ing him sufficiently instructed in the holy Scripture, and
otherwise learned, may, at the times appointed, or else, on
urgent occasion, upon some other day, in the face of the
Church, admit him a Deacon, in such 'manner and form as
followeth.
392 THE ORDERING OF DEACONS.
THE
FORM AND MANNER OF MAKING DEACONS.
^ When the day appointed by the Bishop is come, after
Morning Prayer is ended, there shall be a Sermon, or Ex-
hortation, declaring the Duty and Office of such as come
to be admitted Deacons; how necessary that Order is in
the Church of Christ, and also how the people ought to
esteem them in their office.
IT A Priest shall present unto the Bishop, sitting in his
chair near to the holy table, such as desire to be ordained
Deacons, each of them being decently habited, saying these
words :
T3EVEREND father in God, I present unto
-^ you these persons present, to be admitted
Deacons.
f The Bishop.
HHAKE heed that the persons whom ye present
unto us, be apt and meet for their learning
and godly conversation, to exercise their minis-
try duly to the honor of God, and the edifying of
his Church.
Tf The Priest shall answer:
T HAVE inquired concerning them, and also
-*- examined them, and think them so to be.
^[ Then the Bishop shall say unto the People:
T3RETHREN, if there be any of you, who
-*^ knoweth any impediment, or notable crime
in any of these persons presented to be ordered
Deacons, for the which he ought not to be ad-
mitted to that office, let him come forth in the
THE ORDERING OF DEACONS. 393
name of God, and show what the crime or im-
pediment is.
T And if any great crime or impediment be objected, the
Bishop shall cease from Ordering that person, until such
time as the party accused shall be found clear of that
crime.
T[ Then the Bishop (commending such as shall be found
meet to be Ordered, to the prayers of the congregation)
shall, with the clergy and people present, say the Litany.
T[ Then shall be said the Altar Service, with the Collect and
Epistle as followeth.
THE COLLECT.
f~^ RACIOUS Father, who by thy divine provi-
^^ dence hath appointed divers orders of minis-
ters in thy Church, mercifully behold these thy
servants now called to the like office and admin-
istration ; so replenish them with the truth of
thy doctrine, and adorn them with innocency of
life, that both by word and good example they
may faithfully serve thee in this office, to the
glory of thy name, and the edification of thy
Church, through the merits of our Saviour Jesus
Christ. Amen.
the epistle. 1 Tim. iii. 8.
T IKEWISE must the Deacons be grave, not
-^ double-tongued, not given to much wine, not
greedy of filthy lucre ; holding the mystery of
the faith in a pure conscience. And let these
also first be proved ; then let them use the office
of a Deacon, being found blameless. Even so
must their wives be grave, not slanderers, sober,
394 THE ORDERING OF DEACONS.
faithful in all things. Let the Deacons be the
husbands of one wife, ruling their children and
their own houses well. For they that have used
the office of a Deacon well, purchase to them-
selves a good decree, and great boldness in the
faith which is in Christ Jesus.
Tf Then shall the Bishop examine every one of those who
are to be Ordered, in the presence of the people, after this
manner following:
~T)0 you trust that you are inwardly moved by
-^ the Holy Ghost to take upon you this office
and ministration, to serve God for the promoting
of his glory, and the edifying of his people ?
Answer. I trust so.
Tlie Bishop.
~T\0 you think that you are truly called, accord-
■^ ing to the will of our Lord Jesus Christ ?
Answer. I think so.
D
Tlie Bishop.
O you unfeignedly believe the Scriptures of
the Old and New Testament?
Answer. I do believe them.
The Bishop.
"YX7ILL you diligently read the same unto the
* * people assembled in the church where you
shall be appointed to serve?
Answer. I will.
THE ORDERING OF DEACOXS. 395
The Bishop.
TT appertained to the office of a Deacon, in the
-*- church where he shall be appointed to serve,
to assist the Priest in divine service, and special-
ly when he ministereth the Holy Communion,
and to help him in the distribution thereof; and to
read holy Scriptures and Homilies in the church ;
and to instruct the youth in the Catechism ; in the
absence of the Priest to baptize infants ; and to
preach, if he be admitted thereto by the Bishop.
And furthermore, it is his office, where provision
is so made, to search for the sick, poor, and im-
potent people of the parish, to intimate their es-
tates, names, and places where they dwell, unto
the Curate, that by his exhortation they may be
relieved with the alms of the parishioners, or
others : Will you do this gladly and willingly ?
Answer. I will so do by the help of God.
The Bishop.
T\^ILL you apply all your diligence to frame
* " and fashion your own lives, and the lives of
your families, according to the doctrine of Christ ;
and to make both yourselves and them, as much
as in you lieth, wholesome examples of the flock
of Christ ?
Answer. I will so do, the Lord being my
helper.
The Bishop.
^VfcTYUL you reverently obey your Bishop, and
" " other chief ministers, who may have the
396 THE ORDERING OF DEACONS.
charge and government over you ; following with
a glad mind and will their godly admonitioi
Answer. I will endeavor so to do, the Lord
being my helper.
% Then the Bishop, laving his hands severally upon the
head of every oue of them humbly kneeling 'before him,
shall say,
rPAKE thou authority to execute the office of a
-*- Deacon in the Church of God committed unto
thee ; in the name of the Father, and of the
Son, and of the Holy Ghost. Amen.
rt Then shall the Bishop deliver to every one of them the
New Testament, saying,
HPAKE thou authority to read the Gospel in the
-■- Church of God. and to preach the same, if
thou be thereto licensed by the Bishop himself.
*~ Then one of them appointed by the Bishop, shall read
the gospel. St. Luke xii. 35.
r ET your loins be girded about, and your lights
-^ burning, and ye yourselves like unto men that
wait for their Lord, when he will return from the
wedding : that when he cometh and knocketh,
they may open unto him immediately. Blessed
are those servants whom the Lord when he com-
eth shall find watching : Verily I say unto you,
That he shall gird himself, and make them to sit
down to meat, and will come forth and serve
them. And if he shall come in the second watch,
or come in the third watch, and find them so,
blessed are those servants.
THE ORDERING OF DEACONS. 397
If Then this Collect shall be said :
r\ BLESSED Father, the giver of all good
^-^ things, who of thy great goodness hast vouch-
safed to accept and take these thy servants unto
the office of Deacons in thy Church ; make them,
we beseech thee, O Lord, to be modest, humble,
and constant in their ministration, to have a ready
will to observe all spiritual discipline ; that they
having always the testimony of a good conscience,
and continuing ever stable and strong in thy Son
Christ, may so well behave themselves in this in-
ferior office, that they may be found worthy to be
called unto the higher ministries in thy Church,
through thy Son our Saviour Jesus Christ; to
whom be glory and honor, world without end.
Amen.
rflHE peace of God, which passeth all under-
standing, keep your hearts and minds in the
knowledge and love of God, and of his Son Jesus
Christ our Lord: And the blessing of God Al-
mighty, of the Father, of the Son, and of the
Holy Ghost, be amongst you, and remain with
you always. Amen.
If And here it must be declared unto the Deacon, that he
must continue in that office of a Deacon the space of a
whole year (except for reasonable causes it shall otherwise
seem good unto the Bishop) to the intent he may be perfect,
and well expert in the things appertaining to the ecclesias-
tical administration ; in executing whereof, if he be found
faithful and diligent, he may be admitted by his Diocesan
to the Order of Priesthood, at the times appointed, or else,
on urgent occasion, upon some other day, in the face of the
Church, in such manner and form as hereafter followeth.
34
398 THE ORDERING OF PRIESTS.
FORM AND MAXXER OF ORDERING PRIESTS.
Tf When the day appointed by the Bishop is come, after
Morning Prayer is ended, there shall be a Sermon, or Ex-
hortation, declaring the Duty and Office of such as come to
be admitted Priests; how necessary that Order is in the
Church of Christ, and also how the people ought to esteem
them in their office.
If A Priest shall present unto the Bishop, sitting in his chair
near to the holy table, all those who are to receive the order
of Priesthood that day, each of them being decently habited,
and shall say:
"DEVEREND Father in God, I present unto
you these persons p
the order of Priesthood.
you these persons present, to be admitted to
T The Bishop.
rj^AKE heed that the persons whom ye present
*~ unto us, be apt and meet for their learning
and godly conversation, to exercise their ministry
duly to the honor of God, and the edifying of the
Church.
Tf The Priest shall answer:
[" HAVE inquired concerning them, and also
- examined them, and think them so to be.
Tf Then the Bishop shall say unto the People:
f^ 00 D people, these are they whom we pur-
^-^ pose, God willing, to receive this day unto
the holy office of Priesthood : for after due ex-
amination, we find not to the contrary, but that
THE ORDERING OF PRIESTS. 399
they are lawfully called to their function and
ministry, and that they are persons meet for the
same. But yet if there be any of you, who
knoweth any impediment or notable crime in any
of them, for the which he ought not to be re-
ceived into this holy ministry, let him come forth
in the name of God, and show what the crime or
impediment is.
T[ And if any great crime or impediment be objected, the
Bishop shall cease from Ordering that person, until such
time as the party accused shall be found clear of that
crime.
% Then the Bishop (commending such as shall be found meet
to be Ordered, to the prayers of the congregation) shall,
with the Clergy and People present, say the Litany, with
the Prayers as is before appointed in the Form of Ordering
Deacons; save only, that in the proper suffrage there added,
the word Deacons shall be omitted, and the word Priests in-
serted instead of it.
^[ Then shall be said the Altar Service with the Collect,
Epistle, and Gospel, as followeth.
COLLECT.
Q BLESSED Father, the giver of all good
^^ things, who by thy Holy Spirit hast ap-
pointed divers orders of ministers in the Church ;
mercifully behold these thy servants, now called
to the office of Priesthood ; and so replenish them
with the truth of thy doctrine, and adorn them
with innocency of life, that both by word and
good example they may faithfully serve thee in
this office, to the glory of thy name, and the
edification of thy Church, through the merits of
our Saviour Jesus Christ, who liveth and reigneth
400 THE ORDERING OF PRIESTS.
with thee and the Holy Ghost, world without end.
Amen,
the epistle. Ephes. iv. 7.
TNTO every one of us is given grace accord-
*^ ing to the measure of the gift of Christ.
Wherefore he saith, When he ascended up on
high, he led captivity captive, and gave gifts unto
men. (Now that he ascended, what is it but
that he also descended first? He that descended,
is the same also that ascended up far above all.)
And he gave some Apostles, and some Prophets,
and some Evangelists, and some Pastors and
Teachers, for the perfecting of the saints, for the
work of the ministry, for the edifying of the body
of Christ ; till we all come, in the unity of the
faith and of the knowledge of the Son of God,
unto a perfect man, unto the measure of the stat-
ure of the fulness of Christ.
T[ After this shall be read for the Gospel, part of the ninth
chapter of Saint Matthew, as followeth:
St. Matthew ix. 36.
"ITT HEN Jesus saw the multitudes, he was
* ^ moved with compassion on them, because
they fainted, and were scattered abroad as sheep
having no shepherd. Then saith he unto his
disciples, The harvest truly is plenteous, but the
laborers are few ; Pray ye therefore the Lord of
the harvest, that he will send forth laborers into
his harvest.
THE ORDERING OF PRIESTS. 401
If Then the Bishop shall say unto them as followeth:
"VTE have heard, brethren, as well in your pri-
vate examination, as in the exhortation which
was now made to you, and in the holy lessons
taken out of the gospel, and the writings of the
Apostles, of what dignity, and of how great im-
portance this office is, whereunto ye are called.
And now again we exhort you in the name of
our Lord Jesus Christ, that ye have in remem-
brance, into how high a dignity, and to how
weighty an office and charge ye are called : that
is to say, to be messengers, watchmen, and stew-
ards of the Lord ; to teach and to premonish,
to feed and provide for the Lord's family ; to
seek for Christ's sheep that are dispersed abroad,
and for his children who are in the midst of this
busy world, that they may be saved through
Christ for ever.
Have always therefore printed in your re-
membrance, how great a treasure is committed
to your charge. For they are the sheep of
Christ, which he bought with his death, and for
whom he shed his blood. The Church and Con-
gregation whom you must serve, is his spouse,
and his body. And if it shall happen that the
same Church, or any member thereof, do take
any hurt or hindrance by reason of your negli-
gence, ye know the greatness of the fault, and
the consequences that may ensue. Wherefore
consider with yourselves the end of the ministry
toward the children of God, toward the spouse
and bodv of Christ ; and see that ye never cease
34*
402 THE ORDERING OF PRIESTS.
your labor, your care and diligence, until ye have
done all that lieth in you. according to your
bounden duty, to bring all such as are or shall
be committed to your charge, unto that agree-
ment in the faith and knowledge of God, and
that ripeness and perfectness of a<re in Christ,
that there be no place left among you, either for
errors in religion, or for viciousness in life.
Forasmuch then as your office is both of so
great excellency, and of so great difficulty, ye
see with how great care and study ye ought
to apply yourselves, as well to show yourselves
dutiful and thankful unto that Lord who hath
placed you in so high a dignity ; as also to be-
ware that neither you yourselves offend, nor be
occasion that others offend. Howbeit ye cannot
have a mind and will thereto of yourselves ; for
that will and ability is given of your Heavenly
Father alone, therefore ye ought, and have need
to pray earnestly for his holy Spirit. And see-
ing that ye cannot by any other means compass
the doing of so weighty a work, pertaining to the
salvation of man, but with doctrine and exhor-
tation taken out of the holy Scriptures, and with
a life agreeable to the same ; consider how studi-
ous ye ought to be in reading and learning the
Scriptures, and in framing the manners both of
yourselves, and of them that specially pertain
unto you, according to the rule of the same
Scriptures ; and for this self-same cause, how
ye ought to forsake and set aside, as much as
ye may, all worldly cares and studies.
THE ORDERING OF PRIESTS. 403
We have good hope that ye have well weighed
these things with yourselves long before this
time ; and that ye have clearly determined, by
God's grace, to give yourselves wholly to this
office, where unto it hath pleased God to call you :
so that, as much as lieth in you, ye will apply
yourselves wholly to this one thing, and draw all
your cares and studies this way ; and that ye
will continually pray to the Father, by the me-
diation of our Saviour Jesus Christ, for the
heavenly assistance of the Holy Ghost ; that by
daily reading and weighing the Scriptures, ye
may wax riper and stronger in your ministry ;
and that ye may so endeavor yourselves from
time to time to sanctify the lives of you and
yours, and to fashion them after the rule and
doctrine of Christ, that ye may be wholesome
and godly examples and patterns for the people
to follow.
And now, that this present congregation of
Christ may also understand your minds and wills
in these things, and that this your promise may
the more move you to do your duties ; ye shall
answer plainly to these things, which we, in the
name of God, and of his Church, shall demand
of you touching the same.
Y\0 you think in your heart, that you are truly
^^^ called, according to the will of our Lord Je-
sus Christ, to the order and ministry of Priest-
hood?
Answer. I think it.
404 THE ORDERING OF PRIESTS.
The Bishop.
A RE you persuaded that the holy Scriptures
■^^ contain all doctrine required as necessary for
eternal salvation through faith in Jesus Christ ?
and are you determined out of the said Scrip-
tures to instruct the people committed to your
charge, and to teach nothing, as necessary to
eternal salvation, but that which you shall be
persuaded may be concluded and proved by the
Scripture ?
Answer. I am so persuaded, and have so de-
termined, by God's grace.
The Bishop.
~YVTYUL you then give your faithful diligence,
always as to minister the doctrine and sacra-
ments and the discipline of Christ, as the Lord
hath commanded, and as this Church hath re-
ceived the same, so that you may teach the peo-
ple committed to your cure and charge, with
all diligence to keep and observe the same ? ■
Answer. I will so do, by the help of the Lord.
The Bishop.
Xl^ILL you be ready with all faithful diligence
* to banish and drive away from the Church
all doctrines contrary to God's word ; and to use
both public and private monitions and exhorta-
tions, as well to the sick as the whole within your
cures, as need shall require, and occasion shall
be given?
Answer. I will, the Lord being my helper.
THE ORDERING OF PRIESTS. 405
The Bishop,
T^TILL you be diligent in prayers, and in read-
ing the holy Scriptures, and in such studies
as help to the knowledge of the same, laying
aside the study of the world and the flesh ?
Answer, I will endeavor so to do, the Lord
being my helper.
The Bishop,
"YTTILL you be diligent to frame and fashion
* * your own selves, and your families, accord-
ing to the doctrine of Christ ; and to make both
yourselves and them, as much as in you lieth,
wholesome examples and patterns to the flock of
Christ ?
Answer, I will apply myself thereto, the Lord
being my helper.
The Bishop,
T\7ILL you maintain and set forward, as much
" as lieth in you, quietness, peace, and love
among all Christian people, and especially among
them that are or shall be committed to your
charge ?
Answer, I will so do, the Lord being my
helper.
The Bishop,
XY^ILL you reverently obey your Bishop, and
other chief ministers, who may have the
charge and government over you ; following
with a glad mind and will their godly admoni-
406 THE ORDERING OF PRIESTS.
tions, and submitting yourselves to their godly
judgments ?
Answer. I will so do, the Lord being my
helper.
If Then shall the Bishop, standing up, say:
"A/TAY your Heavenly Father who hath given
you this will to do all these things, grant also
unto you strength and power to perform the
same ; that he may accomplish his work which
he hath begun in you, through Jesus Christ our
Lord. Amen.
T After this, the Congregation shall be desired, secretly in
their prayers, to make their humble supplications to God
for all these things : for the which prayers there shall be
silence kept for a space.
If After which shall be sung or said by the Bishop, the per-
sons to be ordained Priests all kneeling, Veni, Creator
Spiritus : the Bishops beginning, and the Priests and others
that are present answering by verses, as followeth :
/^OME, Holy Ghost, our souls inspire,
^^ And lighten with celestial fire :
Thou the anointing Spirit art,
Who dost thy sevenfold gifts impart :
Thy blessed unction from above,
Is comfort, life, and fire of love :
And strengthen with perpetual light
The dulness of our blinded sight :
Anoint and cheer our soiled face
With the abundance of thy grace :
Keep far our foes, give peace at home,
Where thou art Guide, no ill can come :
Teach us to know the Father, Son,
And Thee, of both to be but One :
THE ORDERING OF PRIESTS. 407
That through the ages all along
This may be our endless song :
Praise to thy eternal merit,
Father, Son, and Holy Spirit.
Tf That done, the Bishop shall pray in this wise, and say,
Let us pray.
r\ HEAVENLY Father, who of thy love and
^-^ goodness towards us, hath given thy Son Je-
sus Christ, to be our Saviour, and the pledge of
everlasting life, we render unto thee most hearty
thanks, we praise and worship thee ; and we
humbly beseech thee by thy blessed Son, to grant
unto all, which either here or elsewhere call upon
thy holy name, that we may continue to show
ourselves thankful unto thee for these and all thy
other benefits ; and that we may daily increase
and go forward in knowledge and faith by the
Holy Spirit : so that as well by these thy minis-
ters, as by them over whom they shall be ap-
pointed thy ministers, thy holy name may be for
ever glorified, and thy blessed kingdom enlarged,
through thy Son Jesus Christ our Lord ; who
liveth and reigneth with thee in the unity of the
same Holy Spirit, world without end. Amen.
Tf When this prayer is done, the Bishop with the Priests
present, shall lay their hands severally upon the head of
every one that receiveth the order of Priesthood; the re-
ceivers humbly kneeling, and the Bishop saying,
rilAKE thou authority to execute the office of a
Priest in the Church of God now committed
408 THE ORDERING OF PRIESTS.
to thee by the imposition of her hands ; and be
thou a faithful dispenser of the word of God, and
of his holy sacraments : In the name of the
Father, and of the Son, and of the Holy Ghost.
Amen.
If Then the Bishop shall deliver unto every one of them
kneeling, the Bible into his hand, saying,
rpAKE thou authority to preach the word of
God, and to minister the holy sacraments in
the congregation where thou shalt be lawfully
appointed thereunto.
Tf Then shall be said this
COLLECT.
"IV/TOST merciful Father, we beseech thee to
send upon these thy servants thy heavenly
blessing ; that they may be clothed with right-
eousness, and that thy word spoken by their
mouths may have such success, that it may never
be spoken in vain. Grant also, that we may
have grace to hear and receive what they shall
deliver out of thy most holy word, or agreeably
to the same, as the means of our salvation ; that
in all our words and deeds we may seek thy glory,
and the increase of thy kingdom, through Jesus
Christ our Lord. Amen.
HI HE peace of God, which passeth all under-
standing, keep your hearts and minds in the
knowledge and love of God, and of his Son Je-
sus Christ our Lord : And the blessing of God
Almighty, of the Father, of the Son, and of the
THE CONSECRATION OF BISHOPS. 409
Holy Ghost, be amongst you, and remain with
you always. Amen.
If And if, on the same day, the Order of Deacons be given
to some, and the Order of Priesthood to others ; the Dea-
cons shall be first presented, and then the Priests; and it
shall suffice that the Litany be once said for both.
Tf If there should be no Bishop belonging to the Diocess, or
in case of his absence, illness, or disability, the oldest
Priest present may perform his duties in the foregoing ser-
vices of making and ordering of Deacons and Priests.
Tf And in districts of country where there are neither Bishops,
Priests, nor Deacons, any congregation of faithful men, —
first subscribing the rules of religious form which bind this
Church, — and pledging their allegiance thereto, and mak-
ing said pledge a' matter of record on their books, can elect
the most worthy among their number to act as their teach-
ers. And each of the faithful, so elected, and his election
recorded, may, in consequence of such pledges, election,
and contract, exercise the duties, and perform the offices of
Deacons and Priests, lawfully and morally among them,
until regularly ordained.
THE FORM OF
ORDAINING OK CONSECRATING A BISHOP.
% When all things are duly prepared in the church, and set
in order, after Morning Prayer is ended, the presiding
Bishop, or some other Bishop appointed by the Bishops
present, shall begin the service with this
COLLECT.
r\ HEAVENLY Father, who by thy Son Je-
^-^ sus Christ didst give to thy holy Apostles
many excellent gifts, and didst charge them to
35
410 THE CONSECRATION OF BISHOPS.
feed thy flocks ; give grace, we beseech thee, to
all Bishops, the pastors of thy Church, that they
may diligently preach thy word, and duly ad-
minister the godly discipline thereof; and grant
to the people, that they may obediently follow
the same ; that all may receive the crown of
everlasting glory, through Jesus Christ our Lord.
Amen.
Tf And another Bishop shall read
THE EPISTLE. 1 Tim. iii. 1.
rpHIS is a true saying, If a man desire the
office of a Bishop, he desireth a good work.
A Bishop then must be blameless, vigilant, sober,
of good behavior, given to hospitality, apt to
teach, and one that ruleth well his own house,
having his children in subjection with all gravity ;
for if a man know not how to rule his own house,
how shall he take care of the Church of God ?
not a novice, lest being lifted up with pride he
fall into condemnation. Moreover he must have
a good report of them which are without ; lest he
fall into reproach, and the snare of the wicked.
If Then another Bishop shall read
St. Matt, xxviii. 18.
TESTIS came and spake unto them, saying, All
*" power is given unto me in heaven and in
earth. Go ye therefore and teach all nations,
baptizing them in the name of the Father, and
of the Son, and of the Holy Ghost ; teaching
them to observe all things whatsoever I have
THE CONSECRATION OF BISHOPS. 411
commanded you : and lo, I am with you alway,
even unto the end of the world.
Tf After the Gospel and the Sermon are ended, the elected
Bishop, vested with his rochet, shall be presented by two
Bishops of this Church unto the Presiding Bishop, or to
the Bishop appointed, sitting in his chair near the holy
table ; the Bishops who present him, saying,
"D EVE REND Father in God, we present unto
you this godly and well-learned man to be
ordained and consecrated Bishop.
If Then shall the Presiding Bishop demand testimonials of
the person presented for Consecration, and shall cause
them to be read.
T[ He shall then require of him the following Promise of
conformity to the doctrine, discipline, and worship of the
Church.
TN the name of God, Amen. I, N., chosen
Bishop of the church in JV, do promise con-
formity and obedience to the doctrine, discipline,
and worship of this Church, so help me God,
through Jesus Christ.
T Then the Presiding Bishop shall move the Congregation
present to pray, saying thus to them :
"DRETHREN, it is written in the Gospel of
•*-* St. Luke, That our Saviour Christ continued
the whole night in prayer, before he chose and
sent forth his twelve Apostles. It is written also,
That the holy Apostles prayed, before they or-
dained Matthias to be of the number of the
twelve. Let us, therefore, following the exam-
ple of our Saviour Christ, and his Apostles, offer
up our prayers to our Father in heaven before
412 THE CONSECRATION OF BISHOPS.
we admit and send forth this person presented
unto us, to the work whereunto we trust the Holy
Ghost hath called him.
Tf And then shall be said the Litany; save only, that after
this place, That it may please thee to illuminate all Bishops,
«fec. the proper Suffrage shall be,
rflHAT it may please thee to bless this our
brother elected, and to send thy grace upon
him, that he may duly execute the office where-
unto he is called, to the edifying of thy Church,
and to the honor, praise, and glory of thy name :
Answer. We beseech thee to hear us, good
Lord.
T Then shall be said this Prayer following :
C\ GRACIOUS Father, the giver of all good
^^ things, who by thy Holy Spirit hast appoint-
ed divers orders of ministers in thy Church ;
mercifully behold this thy servant now called to
the work and ministry of a Bishop ; and so re-
plenish him with the truth of thy doctrine, and
adorn him with innocency of life, that both by
word and deed he may faithfully serve thee in
this office, to the glory of thy name, and the
edifying and well governing of thy Church,
through the merits of our Saviour Jesus Christ,
who liveth and reigneth with thee and the Holy
Ghost, world without end. Amen.
T[ Then the Presiding Bishop, sitting in his chair, shall say
to him that is to be consecrated,
"DROTHER, forasmuch as the holy Scriptures
-^ command that we should not be hasty in lay-
THE CONSECRATION OF BISHOPS. 413
ing on hands, and admitting any person to gov-
ernment in the Church of Christ, which he hath
purchased with no less price than the effusion of
his own blood ; before we admit you to this ad-
ministration, we will examine you in certain arti-
cles, to the end that the congregation present
may have a trial, and bear witness, how you are
minded to behave yourself in the Church of
God.
A RE you persuaded, that you are truly called
to this ministration, according to the will of
our Lord Jesus Christ, and the order of this
Church ?
Answer. I am so persuaded.
The Presiding Bishop.
A RE you persuaded, that the holy Scriptures
"^^ contain all doctrine required as necessary for
eternal salvation through faith in Jesus Christ ?
And are you determined, out of the same holy
Scriptures, to instruct the people committed to
your charge, and to teach or maintain nothing,
as necessary to eternal salvation, but that which
you shall be persuaded, may be concluded and
proved by the same ?
Answer. I am so persuaded, and determined by
God's grace.
The Presiding Bishop.
~Y\^~ILL you then faithfully exercise yourself in
^ the holy Scriptures, and call upon God by
35*
414 THE CONSECRATION OF BISHOPS.
prayer for the true understanding of the same ;
so that you may be able by them to teach and
exhort with wholesome doctrine ?
Ansiver. I will so do, by the help of God.
The Presiding Bishop.
4 RE you ready, with all faithful diligence, to
banish and drive away from the Church all
doctrine contrary to God's word ; and both pri-
vately and openly to call upon and encourage
others to the same ?
Answer. I am ready, the Lord being my
helper.
The Presiding Bishop.
"\T7"ILL you deny all ungodliness and worldly
* * lusts, and live soberly, righteously, and god-
ly in this present world ; that you may show your-
self in all things an example of good works unto
others, that the adversary may be ashamed, hav-
ing nothing to say against you ?
Answer. I will so do, the Lord being my
helper.
The Presiding Bishop.
"Vf^ILL you maintain and set forward, as much
' * as shall lie in you, quietness, love, and peace
among all men ; and diligently exercise such dis-
cipline, as by the authority of God's word, and
bv the order of this Church, is committed to
you?
Answer . I will so do, by the help of God.
THE CONSECRATION OF BISHOPS. 415
The Presiding Bishop.
'yVflUL you be faithful in ordaining, sending,
* ' or laying hands upon others ?
Answer. I will so be, by the help of God.
The Presiding Bishop.
WILL you show yourself gentle, and be merci-
ful for Christ's sake ?
Answer. I will so show myself, by God's help.
r Then the Presiding Bishop, standing up, shall say,
/^L^R heavenly Father, who hath given you a
^-^ good will to do all these things, grant also
unto you strength and power to perform the
same ; that he accomplishing in you the good
work which he hath begun, you may be found
perfect and irreprehensible at the latter day,
through Jesus Christ our Lord. Amen.
^ Then shall the Bishop elect put on the rest of the Episcopal
habit; and, kneeling down, Veni, Creator Spiritus, shall be
sung or said over him. the Presiding Bishop beginning, and
the Bishops, with others that are present, answering by
verses as followeth:
/~^OME. Holy Ghost, our souls inspire,
^^^ And lighten with celestial lire :
Thou the anointing Spirit art.
Who dost thy sevenfold gifts impart :
Thy blessed unction from above,
Is comfort, life, and fire of love,
And strengthen with perpetual light
The d ulness of our blinded sight :
Anoint and cheer our soiled face
With the abundance of thy grace :
416 THE CONSECRATION OF BISHOPS.
Keep far our foes, give peace at home,
Where thou art guide, no ill can come.
Teach us to know the Father, Son,
And thee, of both to be but one :
That through the ages all along
This may be our endless song ;
Praise to thy eternal merit,
Father, Son, and Holy Spirit.
Tf That ended, the Presiding Bishop shall say,
Lord, hear our prayer ;
Answer. And let our cry come unto thee.
Presiding Bishop. Let us pray.
f~\ MOST merciful Father, who of thine infi-
^-^ nite goodness hast given thy beloved Son
Jesus Christ, to be our Redeemer, and the author
of everlasting life ; who, after that he had as-
cended into heaven, poured down his gifts abun-
dantly upon men, making some Apostles, some
Prophets, some Evangelists, some Pastors arid
Doctors, to the edifying and making perfect his
Church ; grant, we beseech thee, to this thy ser-
vant such grace, that he may evermore be ready
to spread abroad thy Gospel, the glad tidings of
reconciliation with thee ; and use the authority
given him, not to destruction, but to salvation ;
not to hurt, but to help : so that as a wise and
faithful servant he may at last be received into
everlasting joy, through Jesus Christ our Lord,
who, with thee and the Holy Ghost, liveth and
reigneth, world without end. Amen.
w
THE CONSECRATION OF BISHOPS. 417
Tf Then the Presiding Bishop, and Bishops present, shall lay
their hands npon the head of the elected Bishop kneeling
before them, the Presiding Bishop saying,
>ECEIVE the Holy Ghost for the office and
work of a Bishop in the Church of God, now
committed unto thee by the imposition of our
hands : In the name of the Father, and of the
Son, and of the Holy Ghost. Amen,
% Then the Presiding Bishop shall deliver him the Bible,
saying,
/^ IYE heed unto reading, exhortation, and doc-
^^ trine ; think npon the things contained in this
book ; be diligent in them, that the increase
coming thereby may be manifest unto all men ;
for by so doing thou shalt both save thyself and
them that hear thee. Be to the flock of Christ a
shepherd, not a wolf; feed them, devour them
not : hold up the weak, heal the sick, bind up
the broken, bring again the outcasts, seek the
lost. Be so merciful, that you be not too re-
miss ; so minister discipline, that you forget not
mercy ; that when the Chief Shepherd shall ap-
pear, you may receive the never-fading crown
of glory, through Jesus Christ our Lord. Amen.
1f And for the last Collect, immediately before the Benedic-
tion, shall be said this Prayer:
TV/TOST merciful Father, we beseech thee to
send down upon this thy servant thy heavenly
blessing ; and so endue him with thy holy Spirit,
that he preaching thy word, may not only be
earnest to reprove, beseech, and rebuke with all
418 THE CONSECRATION OF BISHOPS.
patience and doctrine ; but also may be to such
as believe, a wholesome example in word, in
conversation, in love, in faith, in chastity, and
in purity ; that faithfully fulfilling his course,
at the latter day he may receive the crown
of righteousness laid up by the Lord, the right-
eous Judge, who liveth and reigneth with the
Father and the Holy Ghost, world without end.
Amen.
rilHE peace of God, which passeth all under-
standing, keep your hearts and minds in the
knowledge and love of God, and of his Son Je-
sus Christ our Lord : And the blessing of God
Almighty, of the Father, the Son, and of the Holy
Ghost, be amongst you, and remain with you
always. Amen.
T[ The chief Priest of the Church, in each diocess, sovereignty,
or state, being the oldest by adoption or ordination, may act
as Bishop, and perform duties, as such, until a Bishop be
regularly chosen and consecrated.
THE FORM OF
©onsecratfou of a <&l)urtf) or <£f)apcL
T The officiating Priest is to be received at the entrance of
the Church or Chapel by the Church-wardens and Vestry-
men, or some other persons appointed for that purpose.
The officiating Priest and the Clergy who are present,
shall go up the aisle of the Church or Chapel, to the Com-
munion Table, repeating the 24th Psalm alternately, the
officiating priest one verse, and the Clergy another.
Psalm xxiv.
rpHE earth is the Lord's and all that therein is :
the compass of the world, and they that dwell
therein.
2 For he hath founded it upon the seas, and
prepared it upon the floods.
3 Who shall ascend into the hill of the Lord,
or who shall rise up in his holy place?
4 Even he that hath clean hands and a pure
heart; and that hath not lift up his mind unto
vanity, nor sworn to deceive his neighbor.
5 He shall receive the blessing from the Lord,
and righteousness from the God of his salvation.
6 This is the generation of them that seek
him ; even of them that seek thy face, O Jacob.
420 CONSECRATION OF A
7 Lift up your heads, O ye gates ; and be ye
lift up, ye everlasting doors : and the King of
glory shall come in.
8 Who is the King of glory ? It is the Lord
strong and mighty, even the Lord mighty in
battle.
9 Lift up your heads, O ye gates ; and be
ye lift up, ye everlasting doors : and the King of
glory shall come in.
10 Who is the King of glory ? Even the
Lord of hosts, he is the King of glory.
^[ The officiating Priest shall go within the rails, with such
of the Clergy as can be there accommodated. The officiat-
ing Priest, sitting in his chair, shall have the instruments
of donation and endowment, if there be any presented to
him, and then standing up, and turning to the Congregation,
shall say,
~T\ EARLY beloved in the Lord; forasmuch as
•^ devout and holy men, as well under the Law
as under the Gospel, moved either by the express
command of God, or by the secret inspiration of
the blessed Spirit, and acting agreeably to their
own reason and sense of the natural decency of
things, have erected houses for the public worship
of God, and separated them from all unhallowed,
worldly, and common uses, in order to fill men's
minds with greater reverence for his glorious
majesty, and affect their hearts with more devo-
tion and humility in his service ; which pious
works have been approved of and graciously ac-
cepted by our Heavenly Father : Let us not
doubt but that he will also favorably approve our
CHURCH OR CHAPEL. 421
godly purpose of setting apart this place in sol-
emn manner, for the performance of the several
offices of religious worship, and let us faithfully
and devoutly beg his blessing on this our under-
taking.
T[ Then the officiating Priest, kneeling, shall say the follow-
ing Prayer :
(~\ FATHER in heaven, mighty in power and
^^ of great majesty, whom the world cannot
contain, much less the walls of temples made
with hands ; and who yet hast been graciously
pleased to promise thy especial presence, wher-
ever two or three of thy faithful servants shall
assemble in thy name to offer up their praises
and supplications unto thee ; vouchsafe, 0 Lord,
to be present with us, who are here gathered
together with all humility and readiness of heart,
to consecrate this place to the honor of thy great
name ; separating it henceforth from all unhal-
lowed, ordinary, and common uses, and dedi-
cating it to thy service, for reading thy holy
word, for celebrating thy holy sacraments, for
offering to thy glorious majesty the sacrifices of
prayer and thanksgiving, for blessing thy people
in thy name, and for the performance of all other
holy offices : accept, 0 Lord, this service at our
hands, and bless it with such success as may
tend most to thy glory, and the furtherance of
our happiness both temporal and spiritual, through
Jesus Christ our blessed Lord and Saviour. Amen.
36
422 CONSECRATION OF A
TT After this the officiating Priest shall stand up, and turning
his face toward the Congregation, shall say,
"DEGARD, O Lord, the supplications of thy
servants, and grant that whosoever shall be
dedicated to thee in this house by baptism, may
be sanctified by the Holy Ghost, and received as
a living member of Christ's Church, and may
ever remain in the number of thy faithful chil-
dren. Amen.
Grant, O Lord, that they who at this place
shall in their own persons renew the promises
and vows which they made, or which were made
for them by their sureties at their baptism, and
thereupon shall be confirmed, may receive such
a measure of thy holy Spirit, that they may be
enabled faithfully to fulfil the same, and grow in
grace unto their lives' end. Amen.
Grant, O Lord, that whosoever shall receive
in this place the blessed sacrament of Christ,
may come to that holy ordinance with faith,
charity, and true repentance ; and being filled
with thy grace and heavenly benediction, may,
to their great and endless comfort, obtain remis-
sion of their sins, and all other benefits of his
passion. Amen.
Grant, O Lord, that by thy holy word which
shall be read and preached in this place, and by
thy Holy Spirit grafting it inwardly in the heart,
the hearers thereof may both perceive and know
what things they ought to do, and may have
power and strength to fulfil the same. Amen.
Grant, 0 Lord, that whosoever shall be joined
CnURCH OR CHAPEL. 423
together in this place in the holy estate of matri-
mony, may faithfully perform and keep the vow
and covenant between them made, and may re-
main in perfect love together unto their lives'
end. Amen.
Grant, we beseech thee, blessed Lord, that
whosoever shall draw near to thee in this place,
to give thee thanks for the benefits which they
have received at thy hands, to set forth thy most
worthy praise, to confess their sins unto thee,
and to ask such things as are requisite and neces-
sary as well for the body as for the soul, may do
it with such steadiness of faith, and with such
seriousness, affection, and devotion of mind, that
thou mayest accept their bounden duty and ser-
vice, and vouchsafe to give whatever in thy infi-
nite wisdom thou shalt see to be most expedient
for them : all which we beg for Jesus Christ's
sake our most blessed Lord and Saviour. Amen.
% Then the officiating Priest, sitting in his chair, the sen-
tence of the Consecration is to be read by some person
appointed by him, and then laid by him upon the Com-
munion table, — after which the officiating Priest shall
say,
T3 LESS ED be thy name, O Lord, that it hath
-^ pleased thee to put it into the hearts of thy
servants, to appropriate and devote this house to
thy honor and worship ; and grant that all who
shall enjoy the benefit of this pious work, may
show forth their thankfulness, by making a right
use of it, to the glory of thy blessed name,
through Jesus Christ our Lord. Amen.
424 CONSECRATION OF A
*[ The following shall be the Collect, Epistle, and Gospel for
the occasion.
THE COLLECT.
f\ MOST glorious Lord, we acknowledge that
^^ we are not worthy to offer unto thee any-
thing belonging unto us; yet we beseech thee in.
thy great goodness, graciously to accept the dedi-
cation of this place to thy service, and to pros-
per this our undertaking; receive the prayers
and intercessions of all those thy servants, who
shall call upon thee in this house ; and give them
grace to prepare their hearts to serve thee with
reverence and godly fear ; that so approaching
thy sanctuary with lowliness and devotion, and
coming before thee with clean thoughts and pure
hearts, with bodies undefiled, and minds sancti-
fied, they may always perform a service accept-
able to thee, through Jesus Christ our Lord.
Amen.
THE EPISTLE. 2 Cor. vi. 14 to 17.
"D E ye not unequally yoked together with un-
-^ believers ; for what fellowship hath righteous-
ness with unrighteousness ? And what commu-
nion hath light with darkness ? And what con-
cord hath Christ with Belial ? Or what part hath
he that believeth with an infidel ? And what
agreement hath the temple of God with idols ?
For ye are the temple of the living God : as God
hath said, I will dwell in them and walk in them,
and I will be their God, and they shall be my
people.
CHURCH OK CHAPEL. 425
THE GOSPEL. St. JoLll ii. 13.
A ND the Jews' Passover was at hand, and Je-
■^^ sus went up to Jerusalem, and found in the
temple those that sold oxen, and sheep, and
doves, and the changers of money sitting : and
when he had made a scourge of small cords, he
drove them all out of the temple, and the sheep,
and the oxen, and poured out the changers'
money, and overthrew the tables, and said unto
them that sold doves, Take these things hence ;
make not my Father's house a house of merchan-
dise.
T[ Then shall be sung an appropriate Psalm or Hymn.
If Here shall follow the Sermon.
If After the Sermon the officiating Priest shall say the follow-
ing Prayer, and then the final blessing.
T3 LESSED be thy name, O Lord God, for that
-^ it hath pleased thee to have thy habitation
among the sons of men, and to dwell in the
midst of the assembly of the saints upon the
earth ; bless, we beseech thee, the religious per-
formance of this day, and grant that in this place
now set apart to thy service, thy holy name
may be worshipped in truth and purity through
all generations, through Jesus Christ our Lord.
Amen.
T^HE peace of God, which passeth all under-
-*- standing, keep your hearts and minds in the
knowledge and love of God, and of his Son Je-
sus Christ our Lord ; and the blessing of God
36*
426 A PRAYER, ETC.
Almighty, of the Father, the Son, and of the
Holy Ghost, be amongst you. and remain with
you alwavs. Amen,
a Eraser
TO BE USED
AT MEETINGS OF THE HOLT COUNCIL OR CONCLAVE
OF THE CHURCH.
r\ GRACIOUS Father in heaven, who by thy
^-^ Holy Spirit didst preside in the councils of
the blessed Apostles, and hast promised, through
thy Son Jesus Christ, to be with thy Church to
the end of the world ; we beseech thee to be
present with the council of thy Church here as-
sembled in thy name and presence. Save them
from all error, ignorance, pride, and prejudice ;
and of thy great mercy vouchsafe, we beseech
thee, so to direct, sanctify, and govern us in our
present work, by the mighty power of the Holy
Ghost, that the comfortable Gospel of Christ may
be truly preached, truly received, and truly fol-
lowed, in all places, to the breaking down of the
kingdom of sin and death ; till at length the
whole of thy dispersed sheep, being gathered into
one fold, shall become partakers of everlasting
life> through the merits and death of Jesus Christ
our Saviour. Amen.
THE COUNCIL, ETC. 427
IT The Holy Council is a body of faithful men assembled in
conclave by a call of its presiding officer, the Chief Priest,
or head of the Church. It is the great Almoner of the
Pious and Faithful, for the distribution of their funds with
deliberation and judgment.
Tf The Holy Council is the supreme Ecclesiastic Court, and
Court of Appeals, and the whole body of the Priesthood
is bound to obey its authority. The Council consists of
a number not less than forty, nor more than eighty, and
upon the members of it are hinged and turn all the tem-
poralities of the Church. The Council appoints its own
officers, elects its own members, fills all vacancies in the
Priesthood, and its Primate is the Head of the Church.
Xo order of Council is valid without his sanction.
Tf Subsidiary Councils, called u Chapters," organized in any
diocess. sovereignty, or state, are all secondary to, and
under the control of, the Holy Council.
^[ Four Sundays in every year are set apart by the Min-
isters of Parishes and' Churches, under order from the
Holy Council, for collections and contributions for the use
of the Council.
^ Donations made to the Holy Council, and Funds estab-
lished for Christian purposes, will bs under their guardian-
ship and trust.
«[ All petitions to the Holy Council must first pass through
and be sanctioned by a Chapter, or subsidiary Couucil.
And applications for assistance and support from aged,
infirm, or unemployed Priests, or other officers of the
Church, must, in like manner, be approved and forwarded
by a Chapter, before they can be acted on by the Council.
AN OFFICE
OF
tnstttuttott of fHtmsters
I2sTO
PAEISHES OR CHURCHES.
f In the ca*e of a Minister to be instituted in a State or
Diocess where there is no Bishop, the oldest Priest by
adoption or ordination, who is present, shall be appointed
and act as Institutor, as follows :
^ The day being appointed for the new incumbent's Institu-
tion, at the usual hour of Morning Prayer, the Institutor,
attended by the new incumbent, and one or more presby-
ters appointed for that purpose, shall enter the church.
Then, all the clergy present standing without the rails of
the altar, except "the officiating Priest, who shall go into
the desk; the Wardens, (or, in case of their necessary ab-
sence, two members of the Vestry,) standing on the right
and left of the altar, without the rails: the senior Warden,
(or the member of the Vestry supplying his place,) holding
the keys of the church in his hand, in open view, the offi-
ciating Priest shall read Morning Prayer.
Tf Morning Prayer ended, the Priest who acts as the Insti-
tutor, standing within the rails of the altar, shall say,
"P\ EARLY beloved in the Lord, we have assem-
-^ bled for the purpose of instituting the Rev.
A. B. into this parish [or church] as Priest and
OFFICE OF INSTITUTION. 429
Rector [or Associated Rector, or Assistant Minis-
ter] of the same : and we are possessed of your
vote that he has been so elected ; as also of the
prescribed Letter of Institution. But if any of
you can show just cause why he may not be insti-
tuted, we proceed no further, because we would
not that an unworthy person should minister
among you.
T[ If any objection be offered, the Priest who acts as the
Institutor shall judge whether it afford just cause to sus-
pend the service. No objection being offered, or the Priest
who acts as the Institutor choosing to go on with the ser-
vice, he shall next read the Letter of Institution from the
Holy Council; and then shall the senior Warden (or the
member of the Vestry supplying his place) present the
keys of the church to the new incumbent, saying,
TN name and behalf of parish [or church],
I do receive and acknowledge you, the Rev.
A. B. as Priest and Rector [or Associated Rec-
tor, or Assistant Minister] of the same, and in
token thereof, give into your hands the keys of
this Church.
If Then the new incumbent shall say,
A. B., receive these keys of the house of
-^ God at your hands, as the pledges of my in-
stitution, and of your parochial recognition, and
promise to be a faithful shepherd over you, in the
name of the Father, and of the Son, and of the
Holy Ghost.
Tf Here the Instituting Minister shall begin the office.
Min. The Lord be with you.
Am. And with thy spirit.
430 OFFICE OF INSTITUTION.
Let us pray.
~P\TRECT us, O Lord, in all our doings, with
~^ thy most gracious favor, and further us with
thy continual help, that in all our works begun,
continued, and ended in thee, we may glorify
thy holy name, and finally by thy mercy obtain
everlasting life, through Jesus Christ our Lord :
who hath taught us to pray unto thee, O
Heavenly Father, in his prevailing name and
words :
Our Father, who art in heaven. Hallowed be
thy Name ; Thy kingdom come ; Thy will be
done on earth as it is in heaven ; Give us this
day our daily bread ; And forgive us our tres-
passes, as we forgive those who trespass against
us : And lead us not into temptation ; But de-
liver us from evil : For thine is the Kingdom, and
the Power, and the Glory, for ever and ever.
Amen.
% Then shall the Priest who acts as the Institutes receive
the incumbent within the rails of the altar, and present
him the Bible. Book of Common Prayer, and Book of Pa-
rochial Records, saying as follows:
"DECEIVE these books; and let them be the
-*-*' rule of thy conduct in dispensing the divine
word, in leading the devotions of the people, and
in exercising the discipline of the Church ; and
be thou in all things a pattern to the flock com-
mitted to thy care.
OFFICE OF INSTITUTION. 4ol
Tf Then shall be said or sung the following Anthem :
La u date Nomen.
r\ PRAISE the Lord, laud ye the name of the
^^ Lord : Praise it, O ye servants of the Lord.
2 Ye that stand in the house of the Lord ; in
the courts of the house of our God.
3 O praise the Lord, for the Lord is gracious :
O sing praises unto his name, for it is lovely.
4 The Lord is gracious and merciful, long-
suffering, and of great goodness.
5 The Lord is loving unto every man ; and
his mercy is over all his works.
6 All thy works praise thee, O Lord ; and
thy saints give thanks unto thee.
7 He healeth those that are broken in heart ;
and giveth medicine to heal their sickness.
8 The Lord's delight is in them that fear him,
and put their trust in his mercy.
9 For he hath made fast the bars of thy gates ;
and hath blessed thy children within thee.
10 He maketh peace in thy borders ; and fill-
eth thee with the flour of wheat.
11 He is our God, even the God of whom
cometh salvation ; God is the Lord by whom we
escape death.
12 O God, wonderful art thou in thy holy
places, even the God of Israel ; he will give
strength and power unto his people. Blessed be
God.
Glory be to the Father, and to the Son, and
to the Holy Ghost ;
432 OFFICE OF INSTITUTION.
As it was in the beginning, is now, and ever
shall be, world without end.
Min. The Law was given by Moses.
Peop. But grace and truth came by Jesus
Christ. Amen.
Let us pray.
TVrOST gracious Father, the giver of all good
and perfect gifts, who of thy wise providence
hast appointed divers Orders in thy Church ;
give thy grace, we beseech thee, to thy servant,
to whom the charge of this congregation is now
committed ; and so replenish him with the truth
of thy doctrine, and endue him with innocency
of life, that he may faithfully serve before thee,
to the glory of thy great name, and the benefit
of thy holy Church, through Jesus Christ, our
Mediator and Redeemer. Amen.
f\ HOLY Jesus, who hast purchased to thyself
^J a universal Church, and hast promised to be
with thy ministers to the end of the world ; be
graciously pleased to bless the ministry and ser-
vice of him, who is now appointed to offer the
sacrifices of prayer and praise to thee in this
house, which is called by thy name. May the
words of his mouth, and the meditation of his
heart be always acceptable in thy sight, 0 Lord,
our strength and our Redeemer. Amen.
r\ GLORIOUS Holy Ghost, sanctifier of the
^-^ faithful, visit, we pray thee, this congregation
with thy love and favor ; enlighten their minds
OFFICE OF INSTITUTION. 433
more and more with the light of the everlasting
Gospel ; graft in their hearts a love of the truth ;
increase in them true religion ; nourish them
with all goodness ; and of thy great mercy keep
them in the same, O blessed Spirit, whom with
the Father, and the Son together we worship
and glorify world without end. Amen.
BENEDICTION.
rj^HE God of peace, who brought again from
-^ the dead our Lord Jesus Christ, through the
blood of the everlasting covenant, make you per-
fect in every good work to do his will, working
in you that which is well pleasing in his sight,
through Jesus Christ; to whom be glory for
ever and ever. Amen.
1[ Then shall the instituted Minister kneel at the altar to
present his supplication for himself — in this form:
f~\ LORD my God! I am not worthy that
^-^ thou shouldest come under my roof; yet thou
hast honored thy servant with appointing him to
stand in thy house, and to serve at thy holy altar.
To thee and to thy service I devote myself, soul,
body, and spirit — with all their powers and fac-
ulties. Fill my memory with the words of thy
law; enlighten my understanding with the illu-
mination of the Holy Ghost ; and may all the
wishes and desires of my will centre in what thou
hast commanded. And, to make me instru-
mental in promoting the salvation of the people
now committed to my charge, grant that I may
37
434 OFFICE OF INSTITUTION.
faithfully administer thy holy sacraments, and
by my life and doctrine set forth thy true and
lively word. Be ever with me in the perform-
ance of all the duties of my ministry : in prayer,
to quicken my devotion ; in praises, to heighten
my love and gratitude ; and in preaching, to give
a readiness of thought and expression suitable to
the clearness and excellency of thy holy word.
Grant this for the sake of Jesus Christ thy Son
our Saviour.
T The instituted Minister, standing up, shall say,
The Lord be with you.
Ans. And with thy spirit.
Let us pray.
r\ HEAVENLY Father, who hast built thy
^^ church upon the foundation of the Apostles
and Prophets, Jesus Christ himself being the
chief corner stone, grant that by the operation
of the Holy Ghost, all Christians may be so
joined together in unity of spirit, and in the
bond of peace, that they may be a holy tem-
ple acceptable unto thee. And especially to
this congregation present, give the abundance
of thy grace ; that with one heart, they may
desire the prosperity of thy holy apostolic Church,
and with one mouth, may profess the faith
once delivered to the saints. Defend them
from sin ; let not the foot of pride come
nigh to hurt them, nor the hand of the un-
godly to cast them down. And grant that the
OFFICE OF INSTITUTION. 435
course of this world may be so peaceably ordered
by thy governance, that thy Church may joyfully
serve thee in all godly quietness ; that so they
may walk in the ways of truth and peace, and at
last be numbered with thy saints in glory ever-
lasting, through thy merits, O blessed Jesus, thou
gracious Bishop and Shepherd of our souls, who
art with the Father and the Holy Ghost, world
without end. Amen.
^[ Then shall follow the Sermon : and after that the instituted
Minister shall read the Altar Service; and after the Bene-
diction (which he shall always pronounce) the Wardens and
Vestry and others shall salute and welcome him, bidding
him God speed.
Selections
PSALMS AND HYMNS,
FOR TUE USE OF THE
APOSTOLIC CATHOLIC
OR UNIVERSAL
CHURCH OF CHRIST.
37
jpsalms anti pjsmua*
i.
The Books of Scripture. Ps. 19.
"V^E Christian lands, rejoice !
•*■ Here God reveals his word ;
We are not left to nature's voice
To bid us know the Lord.
2 His statutes and commands
Are set before our eyes ;
He puts his gospel in our hands,
Where our salvation lies.
3 While of thy works I sing,
Thy glory to proclaim,
Accept the praise, my God, my King,
In my Redeemer's name.
n.
The Books of Nature and Scripture. Ps. 19.
rpHE heavens declare thy glory, Lord!
-*- In every clime thy wisdom shines ;
But, when our eyes behold thy word,
We read thy name in fairer lines.
440 PSALMS AND HYMNS.
2 Nor shall thy spreading gospel rest
Till through the world thy truth has run ;
Till Christ has all the nations blest,
That see the light or feel the sun.
3 Great sun of Righteousness, arise,
Bless the dark world with heavenly light ;
Thy gospel makes the simple wise ;
Thy laws are pure, thy judgments right.
4 Thy noblest wonders here we view,
In souls renewed, and sins forgiven :
Lord, cleanse my sins, my soul renew,
And make thy word my guide to heaven.
ILL
God's perfect Law. Ps. 19.
GOD'S perfect law converts the soul,
Reclaims from false desires ;
With sacred wisdom his sure word
The ignorant inspires.
2 His perfect worship here is fixed,
On sure foundations laid ;
His equal laws are in the scales
Of truth and justice weighed.
3 But what frail man observes how oft
He does from virtue fall ?
O, cleanse me from my secret faults,
Thou God, that knowest them all !
4, 5. PSALMS AXD HYMNS. 441
IV.
Prophecy and Inspiration.
*rp WAS by an order from the Lord,
-■- The ancient prophets spoke his word ;
His spirit did their tongues inspire,
And warmed their hearts with heavenly fire.
2 The works and wonders which they wrought,
Confirmed the messages they brought ;
The prophet's pen succeeds his breath,
To save the holy words from death.
3 Great God ! mine eyes with pleasure look
On the dear volume of thy book ;
There my Redeemer's face I see,
And read his name who died for me.
4 Let the false raptures of the mind
Be lost, and vanished in the wind ;
Here I can fix my hope secure ;
This is thy word, and must endure.
y.
Cheerful Worship.
TTEKE in this place of prayer,
-*-*- Let hearts in union meet ;
Come cast the load you each may bear,
Low at the Saviour's feet.
442 PSALMS AND HYMNS. 6.
2 Come ye who love the Lord !
And let your joys be known ;
Join in the song with sweet accord,
And thus surround his throne.
3 Let sorrows of the mind
Be banished from this place !
Religion never was designed
To make our pleasures less.
4 For holy men have found
That heaven begins below ;
Celestial fruits, on earthly ground,
From faith and hope may grow.
5 Then let our sorrows cease,
And every tear be dry ;
We 're travelling through the paths of peace
To fairer worlds on high.
VI.
Message of John the Baptist.
TOHN was the prophet of the Lord,
** To go before his face ;
The herald which the Prince of Peace
Sent to prepare his ways.
2 He makes the great salvation known,
He speaks of pardoned sins;
While grace divine, and heavenly love,
In its own glory shines.
7. PSALMS AND HYMNS. 443
3 u Behold the Lamb of God," he cries,
" That takes our guilt away :
I saw the Spirit o'er his head
On his baptizing day.
4 " The heathen realms with Israel's land
Shall join in sweet accord ;
And all that 's born of man shall see
The glory of the Lord.
5 " Behold the Morning Star arise,
Ye that in darkness sit ;
He marks the path that leads to peace,
And guides our doubtful feet."
H
vn.
Christ's Message.
ARK the glad sound ! the Saviour comes !
The Saviour promised long !
Let every heart prepare a throne,
And every voice a song.
2 On him the Spirit, largely poured,
Exerts its sacred fire ;
Wisdom and might, and zeal and love,
His holy breast inspire.
3 He comes, the broken heart to bind,
The bleeding soul to cure ;
And with the treasure of his grace
Enrich the humble poor.
4 Our glad hosannas, Prince of Peace,
Thy welcome shall proclaim ;
And heaven's eternal arches ring
With the beloved name.
444 PSALMS AND HYMNS. 8, 9.
YIII.
Christ's Kingdom among the Gentiles. Ps. 72.
TESUS shall reign where'er the sun
** Does his successive journeys run :
His kingdom stretch from shore to shore,
Till moons shall wax and wane no more.
2 For him shall endless prayer be made,
And praises throng to crown his head ;
His name, like sweet perfume, shall rise
With every morning sacrifice.
3 People and realms of every tongue
Dwell on his love with sweetest song ;
And infant voices shall proclaim
Their early blessings on his name.
4 Blessings abound where'er he reigns ;
The prisoner leaps to loose his chains,
The weary find eternal rest,
And all the sons of want are blest.
5 Let every creature rise and bring
Peculiar honors to our King ;
Angels descend with songs again,
And earth repeat the long amen.
IX.
Behold the Man !
BEHOLD the man ! how glorious he !
Before his foes he stands unawed,
And, without wrong or blasphemy,
He claims to be the Son of God.
10, 11. PSALMS AND HYMNS. 445
2 Behold the man ! by all condemned,
Assaulted by a host of foes ;
His person and his claims contemned,
A man of Bufferings and of woes.
3 Behold the man ! so weak he seems,
His awful word inspires no fear :
But soon must he who now blasphemes,
Before his judgment seat appear.
4 Behold the man ! though scorned below,
He bears the greatest name above ;
The angels at his footstool bow,
And all his royal claims approve.
«J?
X.
Christ's Submission to his Father's Will.
ATHER divine," the Saviour cried,
While horrors pressed on every side,
And prostrate on the ground he lay,
" Remove this bitter cup away.
2 " But if these pangs must still be borne,
Or helpless man be left forlorn,
I bow my soul before thy throne,
And say, Thy will, not mine, be done."
B
XI.
Hope of Heaven by Christ's Resumectioji.
LEST be the ever gracious God,
The Father of our Lord ;
Be his abounding mercy praised,
His majestv adored.
38 *
446 PSALMS AND HYMNS. 12.
2 When from the dead he raised his Son,
And called him to the sky.
He gave our souls a lively hope
That they should never die.
3 What though the frame of man require
Our flesh to see the dust,
Yet as the Lord our Saviour rose,
So all his followers must.
4 There *s an inheritance divine
Reserved against that day,
T is uncorrupted, undefiled,
And cannot waste away.
xn.
Example of Christ.
"DEHOLD where, in a mortal form,
-*-* Appears each grace divine ;
The virtues, all in Jesus met,
With mildest radiance shine.
2 'Midst keen reproach and cruel scorn,
Patient and meek he stood ;
His foes, ungrateful, sought his life ;
He labored for their good.
3 In the last hour of deep distress,
Before his Father's throne,
With soul resigned he bowed and said,
* Thy will, not mine, be done ! "
4 Be Christ our pattern and our guide !
His image may we bear !
O may we tread his holy steps,
His joy and glory share !
13, 14. PSALMS AND HYMNS. 447
XIII.
Example of Christ.
W
HEXE'ER our angry passions rise,
And tempt our thoughts or tongues to strife,
On Jesus let us fix our eyes,
Bright pattern of the Christian life !
2 O how benevolent and kind !
How mild ! how ready to forgive !
Be his the temper of our mind,
And his the rules by which we live.
3 To do his heavenly Father's will,
Was his employment and delight ;
Humility and holy zeal
Shone through his life divinely bright !
4 Dispensing good where'er he came,
The labors of his life were love :
If then we love the Saviour's name,
Let his divine example move.
XIV.
The Examjile of Jesus Christ.
"1TY great Redeemer and my Lord,
-^-*- I read my duty in thy word ;
But in thy life the law appears,
Drawn out in living characters.
2 Such was thy truth, and such thy zeal,
Such deference to thy Father's will,
Such love, and meekness so divine,
I would transcribe, and make them mine.
448 PSALMS AND HYMNS. 15.
3 Cold mountains and the midnight air,
Witnessed the fervor of thy prayer ;
The desert thy temptations knew,
Thy conflict, and thy victory too.
4 Be thou my pattern ; may I bear
More of thy gracious image here ;
Then God, the Judge, shall own my name
Amongst the followers of the Lamb.
XV.
Jesus Teaching the People.
TTOW sweetly flowed the gospel's sound
-*--*- From lips of gentleness and grace,
When listening thousands gathered round,
And joy and reverence filled the place.
2 From heaven he came, of heaven he spoke,
To heaven he led his followers' way :
Dark clouds of gloomy night he broke,
Unveiling an immortal day.
3 " Come, wanderers, to my Father's home,
Come, all ye weary ones, and rest ! "
Yes, sacred teacher, we will come,
Obey thee, love thee, and be blest.
4 Decay, then, tenements of dust !
Pillars of earthly pride, decay !
A nobler mansion waits the just,
And Jesus has prepared the way.
16, 17. PSALMS AND HYMNS. 449
XVI.
The Coming of (lie Spirit.
■" ET songs of praises fill the sky !
-■^ Christ, our ascended Lord,
Sends down the Spirit from on high,
According to his word.
2 The Spirit by his heavenly breath,
New life creates within ;
He quickens sinners from the death
Of trespasses and sins.
3 The things of God the Spirit takes
And shows them unto men ;
The contrite soul his temple makes,
God's image stamps again.
4 Come, Holy Spirit, from above,
With thy celestial fire ;
Come, and with flames of zeal and love
Our hearts and tongues inspire.
xvn.
Sinai and Zion.
rpHE law by Moses came :
■*■ But peace and truth and love
Were brought by Christ, a nobler name,
Descending from above.
2 Amidst the house of God
Their different works were done ;
Moses a faithful servant stood,
But Christ a faithful Son.
38*
450 PSALMS AND HYMNS. 18.
3 Then to his new commands
Be strict obedience paid :
O'er all his Father's house he stands
The sovereign and the head.
XVIII.
The Cross of Christ.
TX the cross of Christ I glory,
-*- Towering o'er the wrecks of time ;
All the light of sacred story
Gathers round its head sublime.
2 When the woes of life o'ertake me,
Hopes deceive and fears annoy.
Never shall the cross forsake me ;
Lo ! it glows with peace and joy.
3 When the sun of bliss is beaming
Light and love upon my way,
From the cross the radiance streaming
Adds more lustre to the day.
4 Bane and blessing, pain and pleasure,
By the cross are sanctified ;
Peace is there that knows no measure.
Joys that through all time abide.
5 In the cross of Christ I glory,
Towering o'er the wrecks of time ;
All the light of sacred story
Gathers round its head sublime.
19, 20. PSALMS AND HYMNS. 451
XIX.
« Faith without Works."
AS body when the soul has fled,
As barren trees, decayed and dead,
Is faith ; a hopeless, lifeless thing,
If not of righteous deeds the spring.
2 One cup of healing oil and wine,
One tear-drop shed on mercy's shrine,
Is thrice more grateful, Lord, to thee,
Than lifted eye or bended knee.
3 To doers only of the word,
Propitious is the righteous Lord ;
He hears their cries, accepts their prayers,
And heals their wounds, and soothes their cares.
4 In true and genuine faith, we trace
The source of every Christian grace ;
Within the pious heart it plays,
A living fount of joy and praise.
5 Kind deeds of peace and love, betray
Where'er the stream has found its way ;
But where these spring not rich and fair,
The stream has never wandered there.
XX.
" Again, I say — Watch ! "
7*E servants of the Lord,
■- Each in his office wait,
Observant of his heavenly word,
And watchful at his gate.
452 PSALMS AND HYMNS. 21.
2 Let all your lamps be bright,
And trim the golden flame ;
Gird up your loins, as in his sight,
For awful is his name.
3 Watch, — 't is your Lord's command ;
And while we speak, he 's near ;
Mark the first signal of his hand,
And ready all appear.
4 O, happy servant he,
In such a posture found !
He shall his Lord with rapture see,
And be with honor crowned.
XXI.
Private Judgment and Accountability.
TMPOSTURE shrinks from light
■*• And dreads the curious eye ;
But sacred truths the test invite,
They bid us search and try.
2 O may we still maintain
A meek, inquiring mind ;
Assured we shall not search in vain,
But hidden treasures find.
3 With understanding blest,
Created to be free,
Our faith on man we dare not rest
Subject to none but thee.
4 Lord, give the light we need ;
With soundest knowledge fill ;
From noxious error guard our creed,
From prejudice our will.
22, 23. PSALMS AND HYMNS. 453
5 The truth thou shalt impart,
May we with firmness own ;
Abhorring each evasive art,
And fearing thee alone.
xxn.
Christian duty.
[" ET party names no more
^ The Christian world o'erspread ;
Gentile and Jew, and bond and free,
Are one in Christ their head.
Among the good on earth
Let mutual love be found ;
Heirs of the same inheritance,
With mutual blessings crowned.
Let envy and ill-will
Be banished far away ;
Those should in holy friendship dwell,
Who the same Lord obey.
Thus will the church below
Resemble that above ;
Where streams of pleasure always flow
And every heart is love.
XXIII.
Wisdom and Virtue sought.
SUPREME and universal light !
^ Fountain of reason ! judge of right !
Parent of good ! whose blessings flow
On all above, and all below :
454 PSALMS AND HYMNS. 24.
2 Assist us, Lord, to act, to be,
What nature and thy laws decree,
Worthy that intellectual flame,
Which from thy breathing spirit came.
3 Our moral freedom to maintain,
Bid passion serve, and reason reign,
Self-poised and independent still
On this world's varying good or ill.
4 No slave to profit, shame, or fear,
O may our steadfast bosoms bear
The stamp of heaven, an upright heart,
Above the mean disguise of art !
5 May our expanded souls disclaim
The narrow view, the selfish aim ;
But with a Christian zeal embrace
Whate'er is friendly to our race.
6 O Father ! grace and virtue grant ;
No more we wish, no more we want :
To know, to serve thee, and to love,
Is peace below, — is bliss above.
XXIV.
The Charms of Virtue.
A LL earthly charms, however dear,
■*"*- Howe'er they please the eye or ear,
25. PSALMS AND HYMNS. 455
Will quickly fade and fly ;
Of earthly glory faint the blaze,
And soon the transitory rays
In endless darkness die.
2 The nobler beauties of the just
Shall never moulder in the dust,
Or know a sad decay ;
Their honors time and death defy,
And round the throne of heaven on high
Beam everlasting day.
XXV.
The Good happy. Ps. 1.
TTOW blest is he, who ne'er consents
-*-*- By ill advice to walk ;
Nor stands in sinners' ways, nor sits
Where men profanely talk :
2 But makes the perfect law of God
His business and delight ;
Devoutly reads therein by day.
And meditates by night.
3 Like some fair tree, which fed by streams,
With timely fruit does bend,
He still shall flourish, and success
All his designs attend.
4 For God approves the just man's ways,
To happiness they tend ;
But sinners, and the paths they tread,
Shall both in ruin end.
456 PSALMS AND HYMNS. 26, 27.
XXYI.
Character of a Good Man. Ps. 15.
T ORD, who 's the happy man, that may
-■^ To thy blest courts repair ;
Not stranger like, to visit them,
But to inhabit there ?
2 *T is he, whose every thought and deed
By rules of virtue moves ;
Whose generous tongue disdains to speak
The thing his heart disproves.
3 Who never did a slander forge,
His neighbor's fame to wound,
Nor hearken to a false report,
By malice whispered round.
4 Who to his plighted vows and trust
Has ever firmly stood ;
And though he promise to his loss,
He makes his promise good.
5 The man who by this steady course
Has happiness ensured,
When earth's foundations shake, shall stand,
By Providence secured.
XXVII.
Charitable Judgment.
A LL-SEEING God ! 'tis thine to know,
-^- The springs whence wrong opinions flow ;
To judge from principles within,
When frailty errs, and when we sin.
28. PSALMS AND HYMNS. 457
2 Who among men, great Lord of all.
Thy servant to his bar shall call V
Judge him, for modes of faith, thy foe,
And doom him to the realms of woe ?
3 Who with another's eye can read ?
Or worship by another's creed ?
Trusting thy grace, we form our own,
And bow to thy commands alone.
4 If wrong, correct ; accept, if right ;
While faithful, we improve our light,
Condemning none, but zealous still
To learn and follow all thy will.
XXVIII.
Love to God and our Neighbor,
rpHUS saith the first, the great command,
-*- " Let all thy inward powers unite
To love thy Maker and thy God
With utmost vi^or and delight.
2 " Then shall thy neighbor next in place
Share thine affections and esteem ;
And let thy kindness to thyself
Measure and rule thy love to him."
3 This is the sense that Moses spoke ;
This did the prophets preach and prove ;
For want of this the law is broke,
And the whole law 's fulfilled by love.
39
458 PSALMS AND HYMNS. 29, 30.
XXIX.
True and False Zeal.
^TEAL is that pure and heavenly flame
^ The fire of love supplies :
While that which often bears the name,
Is self, in a disguise.
2 True zeal is merciful and mild,
Can pity and forbear ;
The false is headstrong, fierce, and wild,
And breathes revenge and war.
3 While zeal for truth the Christian warms,
He knows the worth of peace ;
But self contends for names and forms,
Its party to increase.
4 Self may its poor reward obtain,
And be applauded here ;
But zeal the best applause will gain
When Jesus shall appear.
5 O God. the idol self dethrone,
And from our hearts remove ;
And let no zeal by us be shown,
But that which springs from love.
XXX.
The Mercy Seat
Tj^AR from mortal cares retreating,
J- Sordid hopes and fond desires,
Here, our willing footsteps meeting,
Even- heart to heaven aspires.
31. PSALMS AND HYMNS. 459
From the Fount of glory beaming,
Light celestial cheers our eyes ;
Mercy from above proclaiming
Peace and pardon from the skies.
2 Who may share this great salvation ? —
Every pure and humble mind ;
Every kindred tongue and nation,
From the dross of guilt refined ;
Blessings all around bestowing,
God withholds his care from none ;
Grace and mercy ever flowing
From the fountain of his throne.
3 Every stain of guilt abhorring,
Firm and bold in virtue's cause,
Still thy providence adoring,
Faithful subjects to thy laws,
Lord ! with favor still attend us,
Bless us with thy wondrous love ;
Thou, our sun and shield, defend us;
All our hope is from above.
XXXI.
Homage and Devotion.
"VI^ITH sacred joy we lift our eyes
* * To those bright realms above,
That glorious temple in the skies,
Where dwells eternal love.
2 Thee we adore ; and, Lord, to thee
Our filial duty pay :
Thy service, unconstrained and free,
Conducts to endless dav.
460 PSALMS AND HYMNS. 32, 33.
3 While in thy house of prayer we kneel
With trust and holy fear,
Thy mercy and thy truth reveal,
And lend a gracious ear.
4 With fervor teach our hearts to pray,
And tune our lips to sing ;
Nor from thy presence cast away
The sacrifice we bring-
XXXH.
The day of Rest. Ps. 92.
SWEET is the task, O Lord,
Thy glorious acts to sing,
To praise thy name, and hear thy word,
And grateful offerings bring.
2 Sweet at the dawning hour,
Thy boundless love to tell ;
And when the night-wind shuts the flower,
Still on the theme to dwell.
3 Sweet on this day of rest,
To join in heart and voice,
With those who love and serve thee best,
And in thy name rejoice.
XXXIII.
Goodness of God. Ps 147.
T\ELIGHTFUL is the task to sing
-"-^ On each returning day,
The praises of our heavenly King,
And grateful homage pay.
34. PSALMS AND HYMNS. 461
2 He deigns each broken, contrite heart
With tender care to bind ;
And comfort, hope, and grace impart
To heal the wounded mind.
3 All creatures with instinctive cry,
From God implore their food ;
His bounty grants a rich supply,
And fills the earth with good.
4 Delightful is the task, O Lord !
With each returning day
Thy countless mercies to record,
And grateful homage pay.
XXXIV.
Protection of God.
NOW the shades of night are gone ;
Now the morning light is come ;
Lord, may we be thine to-day,
Drive the shades of sin away.
2 Fill our souls with heavenly light,
Banish doubt and clear our sight ;
In thy service, Lord, to-day,
May we stand, and watch, and pray.
3 Keep our haughty passions bound ;
Save us from our foes around ;
Going out and coming in,
Keep us safe from eveiy sin.
4 When our work of life is past,
O receive us then at last ;
Night and sin will be no more,
When we reach the heavenly shore.
39*
462 PSALMS AND HYMNS. 35, 36.
XXXV.
Protection of God.
A S every day, thy mercy spares,
-^■Wili bring its trials or its cares,
O Father, till my life shall end,
Be thou my counsellor and friend ;
Teach me thy statutes all divine,
And let thy will be always mine.
2 When each day's scenes and labors close,
And wearied nature seeks repose,
With pardoning mercy, richly blest,
Guard me, my Father, while I rest :
And as each morning sun shall rise,
O lead me onward to the skies !
3 And at my life's last setting sun,
My conflicts o'er, my labours done —
Father, thine heavenly radiance shed,
To cheer and bless my dying bed :
And from death's gloom my spirit raise,
To see thy face, and sing thy praise.
XXXVI.
Safety in God. Ps. 91.
rpHEY who on the Lord rely,
-■- Safely dwell though danger 's nigh,
Lo. his sheltering wings are spread
O'er each faithful servant's head.
37. PSALMS AND HYMNS. 463
2 Vain temptation's wily snare ;
Christians are Jehovah's care ;
Harmless flies the shaft by day,
Or in darkness wings its way.
3 When they wake, or when they sleep,
Angel guards their vigils keep ;
Death and danger may be near,
Faith and love have naught to fear.
xxxvn.
Trust and Submission.
"IV/TY God, I thank thee ! may no thought
™*- E'er deem thy chastisements severe,
But may this heart, by sorrow taught,
Calm each wild wish, each idle fear.
2 Thy mercy bids all nature bloom ;
The sun shines bright, and man is gay ;
Thine equal mercy spreads the gloom,
That darkens o'er his little day.
3 Full many a throb of grief and pain
Thy frail and erring child must know :
But not one prayer is breathed in vain,
Nor does one tear unheeded flow.
4 Thy various messengers employ ;
Thy purposes of love fulfil ;
And, 'mid the wreck of human joy,
Let kneeling faith adore thy will.
464 PSALMS AND HYMNS. 38, 39.
C
XXXVIII.
Invocation and Praise.
OME, thou Almighty King !
Help us thy name to sing ;
Help us to praise !
Father all glorious,
O'er all victorious,
Come and reign over us,
Ancient of days !
Come, thou all gracious Lord !
By heaven and earth adored,
Our prayer attend !
Come, and thy children bless;
Give thy good word success ;
Make thine own holiness
On us descend !
3 Never from us depart :
Rule thou in every heart
Hence, evermore !
Thy sovereign majesty
May we in glory see,
And to eternity
Love and adore.
XXXIX.
Earth and Heaven.
TTOSAXXA ! Lord, thine angels cry :
-*-*- Hosanna ! Lord, we hear reply :
Above, beneath us, and around,
The dead and living swell the sound.
40. PSALMS AND HYMNS. 465
2 O Father ! with protecting care
Meet us in this, thy house of prayer;
Assembled in Messiah's name,
Thy promised blessing here we claim.
3 But, chiefest, in our cleansed breast,
Eternal ! let thy spirit rest ;
And make our secret soul to be
A temple pure, and worthy thee.
4 So, in the last and dreadful day,
When earth and heaven shall melt away,
Thy flock, redeemed from sinful stain,
Shall swell the sound of praise again.
XL.
Holiness.
rpHE Lord is in his holy place,
-*• And from his throne on high,
He looks upon the human race
With omnipresent eye.
2 He proves the righteous, marks their path ;
In him the weak are strong ;
But violence provokes his wrath :
The Lord abhorreth wrong.
3 The righteous Lord will take delight
Alone in righteousness ;
The just are pleasing in his sight,
The humble he will bless.
466 PSALMS AND HYMNS. 41, 42.
XLI.
11 Serve the Lord, and Rejoice"
INTERNAL POWER! whose high abode
-■-^ Becomes the grandeur of a God !
Exalted far above the bounds
Where stars revolve their little rounds.
2 Thy throne is in the dazzling blaze
Where angels tremble as they gaze ;
And through the heaven, thy praise is sung
By the wrapt seraph's burning tongue.
3 Lord, what shall earth and ashes do ?
We would adore our Maker too ;
Lo ! from the dust to thee we cry,
The Great, the Holy, and the High.
4 Earth from afar hath heard thy fame,
And children learned to lisp thy name ;
But the full glories of thy mind
Leave all our soaring thoughts behind.
W
XLII.
The Comfort of Worship.
ITHIN the temple of thy grace
We bow before our Father's face :
Thy grace and glory we adore,
And learn the wonders of thy power.
2 Here, when our spirit faints and dies,
And tears are starting to our eyes,
The sun of mercy upward springs
With healing beams beneath his wings.
43. PSALMS AND HYMNS. 467
3 Father ! our souls would still abide
Within thy temple, near thy side ;
But if our feet must hence depart,
Still keep thy dwelling in our heart.
XLIII.
Thank and Hope. Ps. 106.
r\ RENDER thanks to God above,
^^ The fountain of eternal love ;
Whose mercy firm through ages past
Has stood and shall for ever last.
2 Who can his mighty deeds express ;
Not only vast, but numberless ?
What mortal eloquence can raise
His tribute of immortal praise ?
3 Happy are they, and only they,
Who from thy judgments never stray ;
Who know what 's right ; nor only so,
But always practise what they know.
4 Extend to me that favor, Lord,
Thou to thy chosen dost afford :
When thou return'st to set them free,
Let thy salvation visit me.
5 O may I worthy prove to see
Thy saints in full prosperity ;
That I the joyful choir may join,
And count thy people's triumph mine.
468 PSALMS AND HYMNS. 44, 45.
XLIY.
Our Maker and Preserver. Ps. 136.
rpO God, the mighty Lord,
-*- Your joyful thanks repeat ;
To him due praise afford,
As good as he is great.
For God does prove
Our constant friend,
His boundless love
Shall never end.
2 God spread the ocean round
About the spacious land ;
And made the rising ground
Above the waters stand.
For God does prove
Our constant friend,
His boundless love
Shall never end.
3 He does the food supply,
On which all creatures live ;
To God, who reigns on high,
Eternal praises give.
For God will prove
Our constant friend,
His boundless love
Shall never end.
XLV.
Glory to God.
r^LORY be to God on high,
^-* God whose glory fills the sky ;
Peace on earth to man forgiven,
Man, the well-beloved of heaven.
46. PSALMS AND HYMNS.
2 Favored mortals, raise the song :
Endless thanks to God belong ;
Hearts o'erflowing with his praise,
Join the hymns your voices raise.
3 Mark the wonders of his hand :
Power, no empire can withstand ;
Wisdom, angels' glorious theme ;
Goodness, one eternal stream.
4 Awful Being ! from thy throne
Send thy promised blessings down ;
Let thy light, thy truth, thy peace,
Bid our raging passions cease.
XLYI.
Adoration.
TTOLY, holy, holy Lord !
-■-"■Be thy glorious name adored ;
Lord, thy mercies never fail ;
Hail, celestial goodness, hail !
2 Though unworthy, Lord, thine ear,
Deign our humble songs to hear,
Purer praise we hope to bring,
When around thy throne we sing.
3 There no tongue shall silent be :
All shall join in harmony ;
That through heaven's capacious round
Praise to thee may ever sound.
4 Lord, thy mercies never fail ;
Hail, celestial goodness, hail !
Holy, holy, holy Lord !
Be thy glorious name adored.
40
470 PSALMS AND HYMNS. 47, 48.
XLVII.
Praise due from Man.
HPHERE seems a voice in every gale.
-■- A tongue in every opening flower.
Which tells. O Lord ! the wondrous tale
Of thy indulgence, love, and power.
2 The birds that rise on soaring wing
Appear to hymn their Maker's praise.
And all the mingling sounds of spring
To thee a general pa?an raise.
3 And nature's debt is small to mine.
Thou bad'st her being bounded be :
But — matchless proof of love divine —
Thou srav'st immortal life to me.
XLVIIL
Te Dewn.
(~\ GOD. we praise thee, and confess
^-^ That thou the only Lord
And kind and faithful Father art.
By all the earth adored.
2 To thee all angels cry aloud ;
To thee the powers on high.
Both cherubim and seraphim.
Continually do cry :
3 O holy. holy, holy Lord.
Whom heavenly hosts obey.
The world is with the glory rilled
Of thy majestic sway.
40. PSALMS AND HYMNS. 471
4 The apostles' glorious company,
And prophets crowned with light,
With all the martyrs' noble host,
Thy constant praise recite.
5 The holy church throughout the world,
O Lord, confesses thee,
That thou eternal Father art
Of boundless majesty.
XLIX.
For Preserving Grace.
rpO God the only wise,
-*- Our Maker and our King,
Let all the saints below the skies
Their humble praises bring.
2 'T is his enduring love,
His counsel and his care,
Preserves us safe from sin and death,
And every hurtful snare.
3 He will present our souls,
Unblemished and complete,
Before the glory of his face,
With joys divinely great.
4 Then all the chosen seed
Shall meet around the throne,
Shall bless the conduct of his grace,
And make his wonders known.
5 To our most gracious God
Wisdom and power belong,
Immortal crowns of majesty,
And everlasting songs.
472 PSALMS AXD HYMNS. 50, 51.
L.
The Light of Life.
"1T7HEN vexing thoughts within me rise,
* * And sore dismay 'd my spirit dies ;
Then He, who once vouchsafed to bear
The sickening anguish of despair,
Shall sweetly soothe, shall gently dry,
The throbbing heart, the streaming eye.
2 When sorrowing o'er some stone I bend,
Which covers all that was a friend,
And from his voice, his hand, his smile,
Divides me for a little while ;
Thou, Saviour, seest the tears I shed,
For thou didst weep o'er Lazarus dead.
3 And, oh, when I have safely past
Through every conflict but the last,
Still, still unchanging, watch beside
My bed of death, for Thou hast died :
Then point to realms of endless day,
And wipe the latest tear away.
LI.
"God is Love."
GOD is love ; his mercy brightens
All the paths in which we rove ;
Bliss he wakes, and woe he lightens ;
God is wisdom, God is love.
2 Chance and change are busy ever ;
Man decays, and ages move :
But his mercy waneth never ;
God is wisdom, God is love.
52. PSALMS AND HYMNS. 473
3 E'en the hour that darkest seemeth,
Will his changeless goodness prove ;
From the mist his brightness streameth ;
God is wisdom, God is love.
4 He with earthly cares entwineth
Hope and comfort from above ;
Everywhere his glory shineth ;
God is wisdom. God is love.
LII.
Trust in God. Ps. 3.
rpHOU, gracious God, art my defence ;
-*- On thee my hopes rely ;
Thou art my glory, and shall yet
Lift up my head on high.
2 Since whensoe'er in my distress
To God I make my prayer,
He heard me from his holy hill ;
Why should I now despair ?
3 Guarded by him, I lay me down
My sweet repose to take ;
For I through him securely sleep,
Through him in safety wake.
Salvation to the Lord belongs ;
He only can defend ;
His blessings he extends to all
That on his power depend.
40*
474 PSALMS AND HYMNS. 53, 54.
LTII.
Government of the Father.
GREATEST of Beings ! Source of life !
Sovereign of air, and earth, and sea!
All nature feels thy power, but man
A grateful tribute pays to thee.
2 All, great Creator ! all are thine ;
All feel thy providential care,
And, through each varying stage of life,
Alike thy constant pity share.
3 And whether grief oppress the heart,
Or whether joy elate the breast,
Or life still keep its little course,
Or death invite the heart to rest ;
4 All are thy messengers, and all
Thy sacred pleasure, Lord ! obey ;
And all are training man to dwell
Nearer to bliss, and nearer thee.
LIV.
The Paternal Love of God.
FATHER ! to thy kind love we owe
All that is fair and good below ;
Bestower of the health that lies
On tearless cheeks and cheerful eyes !
2 In woe's dark hour, our kindest stay !
Sole trust when life shall pass away !
Teacher of hopes that light the gloom
Of death, and consecrate the tomb !
PSALMS AND HYMNS. 475
Patient, with headstrong guilt to bear;
Slow to avenge, and kind to spare ;
Listening to prayer, and reconciled
Full quickly to thy erring child !
LV.
Mercy of the Father. Ps. 103.
"TV/jTY soul, repeat his praise,
■*-^"- Whose mercies are so great;
Whose anger is so slow to rise,
So ready to abate.
2 His power subdues our sins,
And his forgiving love,
Far as the east is from the west,
Doth all our guilt remove.
3 The pity of the Lord
To those that fear his name,
Is such as tender parents feel :
He knows our feeble frame.
4 Our days are as the grass,
Or like the morning flower :
If one sharp blast sweep o'er the field,
It withers in an hour.
5 But thy compassions, Lord,
To endless years endure :
And children's children ever find
Thy words of promise sure.
476 PSALMS AND HYMNS. 56, 57.
LVI.
Universal Praise.
"pROM all that dwell below the skies
-*- Let the Creator's praise arise ;
Let the Redeemer's name be sung,
Through every land, by every tongue.
2 Eternal are thy mercies, Lord ;
Eternal truth attends thy word ;
Thy praise shall sound from shore to shore
Till suns shall rise and set no more.
LVII.
The God of Moses.
'YY7'E sing of God, the mighty source
"Of all things, the stupendous force
On which all things depend ;
From whose right arm, beneath whose eyes,
All period, power, and enterprise
Commence, and reign, and end.
2 The world, and living things he made,
The glorious light, the soothing shade ;
Dale, plain, and grove and hill ;
The multitudinous abyss,
Where nature joys in secret bliss,
And wisdom hides her skill.
3 Tell them, I Am, Jehovah said,
To Moses, while earth heard in dread,
And smitten to the heart,
At once above, beneath, around,
All nature, without voice or sound,
Replied, O Lord, thou art !
58, 59. PSALMS AND HYMNS.
LVIII.
Unity of God,
PT1HE God who reigns alone
-*- O'er earth, and sea, and sky,
Let man with praises own,
And sound his honors high.
2 Him all in heaven above,
Him all on earth below,
The exhaustless source of love,
The great Creator know.
3 He formed the living frame,
He gave the reasoning mind ;
Then only He may claim
The worship of mankind.
4 So taught Jehovah's Son,
Blessed messenger of grace !
The Eternal is but one,
No second holds his place.
LIX.
Omniscience. Ps. 139.
TjlATHER of spirits ! Nature's God !
-*- Our inmost thoughts are known to thee ;
Thou, Lord, canst hear each idle word,
And every private action see.
2 Could we on morning's swiftest wings
Pursue our flight through trackless air ;
Or dive beneath deep ocean's springs,
Thy presence still would meet us there.
478 PSALMS AND HYLMS. 60.
3 In vain may guilt attempt to fly,
Concealed beneath the pall of night ;
One glance from thy all-piercing eye
Can kindle darkness into light.
4 Search thou our hearts, and there destroy
Each evil thought, each secret sin ;
And fit us for those realms of joy,
Where naught impure shall enter in.
LX.
Omnipresence. Ps. 139.
^E ARCHER of hearts, to thee are known
^The inmost secrets of my breast;
At home, abroad, in crowds, alone,
Thou mark'st my rising and my rest,
My thoughts far off, through every maze,
Source, stream, and issue, — all my ways.
2 No word that from my mouth proceeds,
Evil or good, escapes thine ear;
Witness thou art to all my deeds,
Before, behind, for ever near.
Such knowledge is for me too high ;
I live but in my Maker's eye.
3 Search me, O God, and know my heart ;
Try me, my secret soul survey,
And warn thy servant to depart
From every false and evil way ;
So shall thy truth my guidance be
To life and immortality.
61, 6*2. PSALMS AND HYMNS. 479
LXL
Frailty of Man. Ps. 103.
I" ORD, we adore thy wondrous name,
-" And make that name our trust,
Which raised at first this curious frame
From mean and lifeless dust.
2 Awhile these frail machines endure.
The fabric of a day ;
Then know their vital powers no more,
But moulder back to clay.
3 Yet, Lord, whate'er is felt or feared,
This thought is our repose,
That he, by whom this frame was reared,
Its various weakness knows.
4 Thou view's! us with a pitying eye,
While struggling with our load ;
In pains and dangers thou art nigh,
Our Father, and our God.
5 Gently supported by thy love,
We tend to realms of peace ;
Where every pain shall far remove,
And every frailty cease.
LXIL
For Increase of Faith.
r ORD, I believe ; thy power I own.
•*~* Thy word I would obey :
I wander comfortless and lone
When from thv truth I stray.
480 PSALMS AND HYMNS. 63.
2 Lord, I believe ; but gloomy fears
Sometimes bedim my sight ;
I look to thee with prayers and tears,
And cry for strength and light.
3 Lord, I believe ; but thou dost know
My faith is cold and weak ;
Pity my frailty, and bestow
The confidence I seek.
4 Yes ! I believe ; and only thou
Canst give my soul relief;
Lord, to thy truth my spirit bow ;
Help thou my unbelief!
Lxm.
Mysteries of Providence.
GOD moves in a mysterious way,
His wonders to perform :
He plants his footsteps in the sea,
And rides upon the storm.
2 Deep in unfathomable mines
Of never-failing skill,
He treasures up his bright designs
And works his sovereign will.
3 Judge not the Lord by feeble sense,
But trust him for his grace :
Behind a frowning providence
He hides a smiling face.
4 His purposes will ripen fast,
Unfolding every hour :
The bud may have a bitter taste,
But sweet will be the flower.
64, 65. PSALMS AND HYMNS. 481
5 Blind unbelief is sure to err,
And scan his work in vain ;
God is his own interpreter,
And he will make it plain.
LXIY.
God our Benefactor.
TL|"Y Maker, and my King !
-*•*-*- To thee my all I owe :
Thy sovereign bounty is the spring,
From whence my blessings flow.
2 Thou ever good and kind !
A thousand reasons move,
A thousand obligations bind
My heart to grateful love.
3 The creature of thy hand,
On thee alone I live :
My God ; thy benefits demand
More praise than tongue can give.
4 O let thy grace inspire
My soul with strength divine ;
Let all my powers to thee aspire,
And all my days be thine.
LXV.
Dependence on Providence.
GREAT Lord of earth, and seas, and skies.
Thy wealth the needy world supplies :
And safe beneath thy guardian arm,
We live secured from every harm.
41
482 PSALMS AND HYMNS. 66.
2 To thee perpetual thanks we owe
For all our comforts here below ;
Our daily bread thy bounty gives,
And every rising want relieves.
3 To thee we cheerful homage bring ;
In grateful hymns thy praises sing ;
On thee we ever will depend,
The rich, the sure, the faithful friend.
LXYI.
Goodness of God.
GREAT Source of unexhausted good,
Who giv'st us health, and friends, and food,
And peace, and calm content,
Like fragrant incense, to the skies,
Let songs of grateful praises rise,
For all thy blessings lent.
2 Through all the dangers of the day,
Thy providence attends our way,
To guard us and to guide ;
Thy grace directs our wandering will
And warns us, lest seducing ill
Allure our souls aside.
3 Thy smiles, with a reviving light.
Cheer the long darksome hours of night,
And gild the thickest gloom :
Thy watchful love, around our bed,
Doth softly like a curtain spread.
And guard the peaceful room.
H
67, 63. PSALMS AXD HYMNS.
4 To thee our lives, our all we owe.
Our peace and sweetest joys below,
And brightest hopes above ;
Then let our lives, and all that 's ours,
Our souls, and all our active powers.
Be sacred to thy love.
LXVIL
The Promise.
OAV large the promise, how divine,
To Abra'm and his seed !
" I '11 be a God to thee and thine,
Supplying all their need."
2 The words of his extensive love
From age to age endure ;
The angel of the covenant proves.
And seals the blessings sure.
3 Jesus the ancient faith confirms
To our great fathers given ;
He takes young children to his arms
And calls them heirs of heaven.
4 Our God, how faithful are his ways !
His love endures the same,
Nor from the promise of his grace
Blots out the children's name.
LXVIII.
Gods Protection. Ps. 18.
O change of times shall ever shock
My firm affection, Lord, to thee ;
For thou hast always been a rock.
A fortress, and defence to me.
N
484 PSALMS AND HYMNS. 69.
2 Thou my deliverer art, my God ;
My trust is in thy mighty power :
Thou art my shield from foes abroad,
At home my safeguard and my tower.
3 Thou to the just shalt justice show ;
The pure thy purity shall see :
Such as perversely choose to go,
Shall meet with due returns from thee.
4 Then who deserves to be adored,
But God, on whom my hopes depend ?
Or who, except the mighty Lord,
Can with resistless power defend ?
LXIX.
Divine Goodness.
I SING the goodness of the Lord,
That filled the earth with food ;
He formed the creatures with his word,
And then pronounced them good.
2 Lord, how thy wonders are displayed,
Where'er I turn my eye ;
If I survey the ground I tread,
Or gaze upon the sky !
3 Creatures, as numerous as they be,
Are subject to thy care ;
There 's not a place where we can flee,
But God is present there.
70, 71. PSALMS AND HYMNS. 485
LXX.
Divine Mercies.
"TT^HEX all thy mercies, O my God,
* * My rising soul surveys,
Transported with the view I 'm lost
In wonder, love, and praise.
2 Unnumbered comforts on my soul
Thy tender care bestowed,
Before my infant heart conceived
From whom those comforts flowed.
3 When in the slippery paths of youth
With heedless steps I ran,
Thine arm, unseen, conveyed me safe,
And led me up to man.
4 Ten thousand thousand precious gifts
My daily thanks employ ;
Nor is the least a cheerful heart,
That tastes those gifts with joy.
5 Through every period of my life,
Thy goodness I '11 pursue ;
And after death, in distant worlds,
The glorious theme renew.
LXXI.
The Father everywhere.
"PATHEE, and friend ! thy light, thy love,
-*- Beaming through all thy works, we see ;
Thy glory gilds the heavens above,
And all the earth is full of thee.
41*
486 PSALMS AND HYMNS. 72.
2 Thy voice we hear — thy presence feel,
Whilst thou, too pure for mortal sight,
Involved in clouds — invisible,
Reignest the Lord of life and light.
3 We know not in what hallowed part
Of the wide heavens thy throne may be ;
But this we know, that where thou art,
Strength, wisdom, goodness, dwell with thee.
4 And through the various maze of time,
And through th' infinity of space,
We follow thy career sublime,
And all thy wondrous footsteps trace.
5 Thy children shall not faint nor fear,
Sustained by this delightful thought,
Since thou, their God, art everywhere,
They cannot be where thou art not.
Lxxn.
" Power of the Lord."
rpHOU, Lord, by strictest search hast known
-*- My rising up and lying down ;
My secret thoughts are known to thee,
Known long before conceived by me.
2 Surrounded by thy power I stand,
On every side I find thy hand ;
O skill, for human reach too high !
Too dazzling bright for mortal eye !
3 If I the morning's wings could gain,
And fly beyond the western main,
Thy swifter hand would first arrive,
And there arrest thy fugitive.
73. PSALMS AND HYMNS. 487
4 Or should I try to shun thy sight
Beneath the sable wings of night,
One glance from thee, one piercing ray,
Would kindle darkness into day.
5 Search, try, O God, my thoughts and heart,
If mischief lurks in any part ;
Correct me where I go astray,
And guide me in thy perfect way.
LXXIII.
Habitual Devotion.
WHILE thee I seek, protecting Power !
Be my vain wishes stilled ;
And may this consecrated hour
With better hopes be filled.
2 Thy love the powers of thought bestowed ;
To thee my thoughts would soar ;
Thy mercy o'er my life has flowed —
That mercy I adore !
3 In each event of life, how clear
Thy ruling hand I see !
Each blessing to my soul more dear,
Because conferred by thee.
4 In every joy that crowns my days,
In every pain I bear,
My heart shall find delight in praise,
Or seek relief in prayer.
5 When gladness wings my favored hour,
Thy love my thoughts shall fill ;
Resigned, when storms of sorrow lower,
My soul shall meet thy will.
488 PSALMS AND HYMNS. • 74.
6 My lifted eye, without a tear,
The gathering storm shall see ;
My steadfast heart shall know no fear ; —
That heart shall rest on thee !
LXXIV.
Father forgive.
T^ATHER of all our mercies, — thou,
-*- In whom we move and live,
Hear us in heaven, thy dwelling, now,
And answer, and forgive.
2 When harassed by ten thousand foes,
Our helplessness we feel,
O give the weary soul repose,
The wounded spirit heal.
3 When dire temptations gather round,
And threaten or allure,
By storm or calm, in thee be found
A refuge strong and sure.
4 When age advances, may we grow
In faith, in hope, and love ;
And walk in holiness below
To holiness above.
5 When earthly joys and cares depart,
Desire and envy cease,
Be thou the portion of our heart, —
In thee may we have peace.
75, 76- PSALMS AND HYMNS. 489
LXXV.
For Prudence and Wwlom.
T^ATHER of light ! conduct my feet
-*- Through life's dark, dangerous road ;
Let each advancing step still bring
Me nearer to rny God.
2 Teach me in every various scene
To keep my end in sight ;
And while I tread life's mazy track,
Let wisdom guide me right.
3 That heavenly wisdom from above
Abundantly impart ;
And let it guard, and guide, and warm,
And penetrate my heart ;
4 Till it shall lead me to thyself,
Fountain of bliss and love !
And all my darkness be dispersed
In endless light above.
LXXVI.
The Great Spirit.
GOD, thou art good ; nor only good,
But prompt to pardon too ;
Of plenteous mercy to all those
Who for thy mercy sue.
2 Teach me thy way, Almighty God,
And from it I will ne'er depart ;
But ever on thy sacred name
Devoutly fix my heart.
490 PSALMS AND HYMNS. 77.
3 Among the Gods there 's none like thee,
O Lord alone divine !
To thee as much inferior they
As are their works to thine.
4 Therefore, Creator Spirit, thee
The nations shall adore ;
And their misguided prayers and praise
To thy blest name restore.
5 All shall confess thee great, and great
The wonders thou hast done ;
Confess thee God, the God supreme,
Confess thee God alone.
LXXVII.
The Lord's Prayer.
T^ATHER in heaven ! thy sacred name
-■- In hallowed strains be sung ;
Thy kingdom spread o'er all the earth :
Thy praise fill every tongue.
2 By happy spirits round thy throne
As thy commands are done,
So be thy perfect will obeyed
By all beneath the sun.
3 Our numerous wants are known to thee,
Who canst alone supply ;
O grant each day our daily bread,
Nor other good deny.
4 Forgive our sins as we forgive
The wrongs that others do ;
Nor let temptations press around,
Lest we those sins renew.
78. PSALMS AND HYMNS. 491
5 Thou art our safety and defence,
When dangers threatening stand;
O turn aside impending ills
With thy protecting hand.
6 Thy sceptre every creature sways ;
Thy power knows no control ;
Thy matchless glory shall endure
While endless ages roll.
LXXVIH.
Fatherly Love.
GOD, who is just and kind,
Will those who err instruct,
And to the paths of righteousness
Their wandering steps conduct.
2 The humble soul he guides,
Teaches the meek his way,
Kindness and truth he shows to all
Who his just laws obey.
3 Give me the tender heart
That mixes fear with love,
And lead me through whatever path
Thy wisdom shall approve.
4 O, ever keep my soul
From error, shame, and guilt,
Nor suffer the fair hope to fail
Which on thy truth is built !
492 PSALMS AND HYMNS. 79, 80.
LXXIX.
"Be perfect"
"FEATHER, I see thy sun arise,
-*- To cheer thy friends and enemies ;
And, when thy rain from heaven descends,
Thy bounty both alike befriends.
2 Enlarge my soul with love like thine ;
My moral powers by grace refine ;
So shall I feel another's woe,
And cheerful feed a hungry foe.
3 I hope for pardon, through thy Son,
For all the sins which I have done ;
O, may the grace which pardons me,
Constrain me to forgive like thee !
LXXX.
The Law of the Lord.
rpHY law is perfect, Lord of light,
-■- Thy testimonies sure ;
The statutes of thy realm are right,
And thy commandments pure.
2 Let these, O God, my soul convert,
And make thy servant wise ;
Let these be gladness to my heart,
The day-spring to mine eyes.
3 By these may I be warned betimes ;
Who knows the guile within ?
Lord, save me from presumptuous crimes,
Cleanse me from secret sin.
81. PSALMS AND HYMNS. 493
4 So may the words my lips express,
The thoughts that throng my mind,
0 Lord, my strength and righteousness,
With thee acceptance find.
LXXXI.
The Changes of Life.
A S various as the moon
-^*~ Is man's estate below ;
To his bright day of gladness soon
Succeeds a night of woe.
2 Yet not to fickle chance
Is man's condition given ;
His dark and shining hours advance
By the fixed laws of Heaven.
3 God measures unto all
Their lot of good or ill ;
Nor this too great, nor that too small,
Ordained by wisest will.
4 Let man conform his mind
To every changing state ;
Rejoicing now, and now resigned,
And the great issue wait.
5 Hopeful and humble, bear
Thine evil and thy good :
Nor, by presumption nor despair,
"Weak mortal, be subdued.
42
494 PSALMS AND HYMNS. 82, 83.
LXXXII.
" The will of the Lord."
T ORD, every blessing is from thee ;
■H And shall we now repine,
If thou hast taken to thyself,
That which was only thine ?
2 We know that we are sinful, poor,
Helpless, and weak, and blind ;
We know that thou art merciful,
Beneficent, and kind.
3 Thy gracious wisdom knoweth when
To make alive or kill :
Then teach us to resign ourselves,
Our all, unto thy will.
4 Thou art the great Beneficent,
And we are naught but clay ;
Blessed be thou when thou dost give,
And when thou tak'st awav.
W
Lxxxm.
The Pilgrim.
E are travelling home to God,
In the way our fathers trod :
They are happy now — and we
Soon their happiness shall see.
2 Fear not, brethren ; lo ! we stand
On the borders of our land ;
Jesus, from its summit won,
Bids you undismayed go on.
84, 85. PSALMS AXD HYMNS. 495
3 Lord ! at thy command we go,
Gladly leaving all below ;
Only thou our Leader be,
And we still will follow thee.
LXXXIV.
The Term of Life.
rpHE term of life assigned to man
-*- Is transient as a passing shade ;
Its longest period is a span,
And in the bud his honors fade.
2 He walks but in an empty show,
Vexed and disquieted in vain ;
To unknown heirs his wealth must flow,
And he to dust return again.
3 So let us number, then, our days,
That we may know how frail we are ;
Call to remembrance all our ways,
And for eternity prepare.
LXXXV.
Death.
C
LAY to clay, and dust to dust !
Let them mingle — for they must !
Give to earth the earthly clod,
For the spirit 's fled to God.
2 Never more shall midnight's damp
Darken round this mortal lamp ;
Never more shall noon-day's glance
Search this mortal countenance.
496 PSALMS AND HYMNS. 86, 87.
3 Look aloft ! the spirit 's risen —
Death cannot the soul imprison :
'T is in heaven that spirits dwell,
Glorious, though invisible.
4 Thither let us turn our view ;
Peace is there, and comfort too :
There shall those we love be found,
Tracing joy's eternal round.
LXXXVI
Death.
/^lALM on the bosom of thy God,
^ Fair Spirit ! rest thee now !
E'en while with ours thy footsteps trod,
His seal was on thy brow.
2 Dust to its narrow house beneath !
Soul to its place on high !
They that have seen thy look in death,
No more may fear to die.
LXXXVII.
Future Life.
rpHE earth is not our home,
-*- Our dwelling is on high ;
In the bright city of our God,
Away, beyond the sky.
2 The Lamb of God is there,
Who was for sinners slain ;
There we shall see him face to face :
There evermore remain.
88. PSALMS AND HYMNS.
3 There is the tree of life,
And there the fount of love !
Our spirits long, O Lord, to flee
To that bright world above.
4 There, every woe shall cease,
And every tear be dried ;
There, hope be lost in certainty,
And every want supplied.
Lxxxvm.
Separation of Friends.
T^RIEND after friend departs ;
-*- Who hath not lost a friend ?
There is no union here of hearts,
That finds not here an end !
Were this frail world our final rest,
Living or dying, none were blest.
2 Beyond the flight of time, —
Beyond the reign of death, —
There surely is some blessed clime
Where life is not a breath ;
Nor life's affections transient fire,
Whose sparks fly upwards and expire.
3 There is a world above,
Where parting is unknown ;
A long eternity of love,
Formed for the good alone ;
And faith beholds the dying here
Translated to that glorious sphere.
42*
498 PSALMS AND HYMNS. 89, 90.
4 Thus star by star declines,
Till all are past away ;
As morning high and higher shines
To pure and perfect day ;
Nor sink those stars in empty night,
But hide themselves in heaven's own light.
LXXXIX.
Heaven.
X17HEN all the hours of life are past,
* * And death's dark shadow falls at last,
It is not sleep — it is not rest —
'T is glory opening to the blest.
2 Their mighty Master bids them rise
To radiant mansions in the skies,
Where each shall wear a robe of light,
Like his, divinely fail' and bright.
3 No storms shall ride the heavenly air,
No sounds of passion enter there ;
But all be peaceful as the sigh
Of evening gales that breathe and die.
4 There, parted friends again shall meet,
In union holy, calm, and sweet ;
And earthly sorrow, fear, and pain,
Shall never reach their hearts again.
XC.
Salvation for all.
FROM north and south, from east and west,
Advance the myriads of the blest ;
From every clime of earth they come,
And find in heaven a common home.
91. PSALMS AND HYMNS. 499
2 In one immortal throng we view
Pagan and Christian, Greek and Jew ;
But, all their doubts and darkness o'er,
One only God they now adore.
3 Howe'er divided here below,
One bliss, one spirit now they know ;
Though some ne'er heard of Jesus' name,
Yet God admits their humble claim.
4 On earth, according to their light,
They aimed to practise what was right ;
Hence all their errors are forgiven,
And Jesus welcomes them to heaven.
XCI.
The Sovereign Spirit of the Universe. Ps. 19.
"pHE spacious firmament on high,
-■- With all the blue ethereal sky,
And spangled heavens, a shining frame,
Their great original proclaim.
The unwearied sun, from day to day,
Doth his Creator's power display ;
And publishes to every land
The work of an Almighty hand.
2 Soon as the evening shades prevail,
The moon takes up the wondrous tale ;
And nightly to the listening earth
Repeats the story of her birth :
Whilst all the stars which round her burn,
And all the planets in their turn,
Confirm the tidings as they roll,
And spread the truth from pole to pole.
500 PSALMS AND HYMNS. 92.
3 What though, in solemn silence, all
Move round this dark terrestrial ball ;
What though no real voice nor sound
Amidst their radiant orbs be found ;
In reason's ear they all rejoice,
And utter forth a glorious voice ;
For ever singing, as they shine, —
" The hand that made us is divine."
XCII.
The Father.
rpHE Holy Logos reigns;
-*- His throne is built on high ;
The garments he assumes
Are light and majesty :
His glories shine
With beams so bright,
No mortal eye
Can bear the sight.
2 The thunders of his hand
Keep the wide world in awe ;
His wrath and justice stand
To guard his holy law :
And where his love
Eesolves to bless,
His truth confirms
And seals the grace.
3 And can this mighty King
Of glory condescend ?
And will he write his name,
My Father and my friend ?
I love his name,
I love his word ;
Join all my powers
And praise the Lord.
93, 94. PSALMS AND HYMNS. 501
xcm.
Holy Logos.
rpHE Spirit moved upon the waves
-*- That darkly rolled, a shoreless sea ;
He spake the word, and light burst forth,
A glorious, bright immensity.
2 At his command, the mountains heaved
Their rocky pinnacles on high,
Island and continent displayed
Their desert grandeur to the sky.
3 The Logos then was heard again,
And lovely flowers and graceful trees
Appeared on every vale and plain,
And perfumes floated on the breeze.
4 The Word went forth, and vast and high
The sun and moon gave out their light,
O'er all the earth and sea and sky ;
The rulers of the day and night.
5 Glory to Him, the angels sang,
With harps of gold, and tongues of flame:
And all the heavenly arches rang.
Re-echoing with the splendid theme.
B
XCJV.
The Son.
EHOLD the Prince of Peace !
The chosen of the Lord,
God's well-beloved Son fulfils
The sure prophetic word.
502 PSALMS AND HYMNS. 95.
2 The Spirit of the Lord,
In rich abundance shed,
On this great prophet gently lights,
And rests upon his head.
3 Jesus, the light of men !
His doctrine life imparts ;
O may we feel its quickening power
To warm and glad our hearts ;
4 Cheered by its beams, our souls
Shall run the heavenly way :
The path which Christ has marked and trod
Will lead to endless day.
xcv.
The Son.
rpHOU art the Way : by thee alone
-*- From sin and death we flee :
And they who would the Father seek,
Must seek him, Lord, by thee.
2 Thou art the Truth ; thy word alone
True wisdom can impart ;
Thou only canst inform the mind,
And purify the heart.
3 Thou art the Life ; the rending tomb
Proclaims thy conquering arm,
And those who put their trust in thee
Nor death nor hell shall harm.
96. PSALMS AND HYMNS. 503
4 Thou art the Way, the Truth, the Life ;
Grant us that Way to know,
That Truth to keep, that Life to win,
Whose joys eternal flow.
O
XCYI.
The Holy Ghost, the Comforter.
UR blest Redeemer, ere he breathed
His tender, last farewell,
A Guide, a Comforter, bequeathed
With us to dwell.
2 He came, sweet influence to impart,
A gracious, willing guest,
While he can find one humble heart
Wherein to rest.
3 And his that gentle voice we hear,
Soft as the breath of even,
That checks each fault, that calms each fear,
And speaks of heaven.
4 And every virtue we possess,
And every victory won,
And every thought of holiness,
Are his alone.
5 Spirit of purity and grace !
Our weakness pitying see ;
O make our hearts thy dwelling-place,
And worthier thee.
504 PSALMS AND HYMNS. 97, 98.
XCVII.
The Holy Ghost.
/^lOME, gracious Spirit, heavenly Dove,
^With light and comfort from above ;
Be thou our Guardian, thou our Guide ;
O'er every thought and step preside.
2 The light of truth to us display,
And make us know and choose thy way ;
Plant holy fear in every heart,
That we from God may not depart.
3 Lead us to holiness, the road
That we must take to dwell with God ;
Lead us to Christ, the living way,
Nor let us from his precepts stray.
4 Lead us to God, our final rest,
In his enjoyment to be blest ;
Lead us to heaven, the seat of bliss,
Where pleasure in perfection is.
XCYIH.
The Sabbath.
TTAIL to the Sabbath day !
•*-*• The day divinely given,
When men to God their homage pay,
And earth draws near to heaven.
2 Lord, in thy sacred hour,
Within thy courts we bend,
And bless thy love, and own thy power,
Our Father and our Friend !
99. PSALMS AND HYMNS. 505
3 But thou art not alone
In courts by mortals trod,
Xor only is the day thine own,
When crowds adore their God.
4 Thy temple is the arch
Of yon unmeasured sky.
Thy Sabbath the stupendous march
Of grand eternity.
5 Lord ! may a holier day
Dawn on thy servant's sight ;
And grant us in thy courts to pray
Of pure, unclouded light.
XCIX.
Pentecost, or Whitsunday.
O PIRIT of truth ! on this thy day
^ To thee for help we cry,
To guide us through the dreary way
Of dark mortality !
2 We mourn not that prophetic skill
Is found on earth no more ;
Enough for us to trace thy will
In scripture's sacred lore.
3 We neither have nor seek the power
111 demons to control ;
But thou in dark temptation's hour
Shalt chase them from the soul.
4 No heavenly harpings soothe our ear,
Xo mystic dreams we share ;
Yet hope to feel thy comfort near.
And bless thee in our praver.
43
506 PSALMS AXD HYMNS. 100,
5 When tongues shall cease, and power decay,
And knowledge empty prove,
Do thou thy trembling servants stay
With faith, and hope, and love !
C.
Thanksgiving.
T>RAISE to God, immortal praise,
-*- For the love that crowns our days :
Bounteous source of every joy,
Let thy praise our tongues employ ;
2 For the blessings of the field,
For the stores the gardens yield;
For the vine's exalted juice,
For the generous olive's use.
3 Flocks that whiten all the plain,
Yellow sheaves of ripened grain,
Clouds, that drop their fattening dews,
Suns, that temperate warmth diffuse ;
4 All that spring with bounteous hand
Scatters o'er the smiling land ;
All that liberal autumn pours
From her rich o'erflowing stores ;
5 These to thee, our God ! we owe,
Source whence all our blessings flow !
And for these our souls shall raise
Grateful vows and solemn praise.
101. PSALMS AND HYMNS.
CI.
Thanksgiving.
LORD of this world below !
On earth thy glories shine ;
The changing seasons show
Thy skill and power divine.
In all we see
A God appears ;
The rolling years
Are full of thee.
2 Forth in the flowery spring,
We see thy beauty move ;
The birds on branches sing
Thy tenderness and love ;
Wide flush the hills ;
The air is balm :
Devotion's calm
Our bosom fills.
3 Then come, in robes of light,
The summer's flaming days ;
The sun, thine image bright,
Thy majesty displays ;
And oft thy voice
In thunder rolls ;
But still our souls
In thee rejoice.
4 In autumn, a rich feast
Thy common bounty gives
To man, and bird, and beast,
And everything that lives.
Thy liberal care
At morn and noon
And harvest moon,
Our lips declare.
508 PSALMS AND HYMNS. 102.
5 In winter, awful thou !
With storms around thee cast :
The leafless forests bow
Beneath thy northern blast.
While tempests lower,
To thee, dread King,
We homage bring,
And own thy power.
CIL
For Advent or Christmas.
1st Voice. XT^ATCHMAN ! tell us of the night ;
" * What its signs of promise are.
2c? Voice. Traveller ! o'er yon mountain's height
See that glory-beaming star !
1st Voice. Watchman ! does its beauteous ray
Aught of hope or joy foretell ?
2d Voice. Traveller ! yes ; it brings the day,
Promised day of Israel !
1st Voice. Watchman ! ) v •. -i • Q
2d Voice. Traveller! J Yes, it brings, &c.
2
1st Voice. Watchman ! tell us of the night ;
Higher yet that star ascends.
2d Voice. Traveller ! blessedness and light,
Peace and truth its course portends.
1st Voice. Watchman ! will its beams alone
Gild the spot that gave them birth V
2c? Voice. Traveller ! ages are its own :
See ! it bursts o'er all the earth.
15/ Voice. Watchman ! ) A • &
2d Voice. Traveller ! | A=es aie lts 0Wn' &Cl
103. PSALMS AND HYMNS. 509
1st Voice. Watchman ! tell us of the night,
For the morning seems to dawn.
2d Voice. Traveller ! darkness takes its flight,
Doubt and terror are withdrawn.
1st Voice. Watchman ! let thy wanderings cease ;
Hie thee to thy quiet home.
2d Voice. Traveller ! lo ! the Prince of Peace,
Lo ! the Son of God is come !
1st Voice. Watchman!) L, ^prince of Peace &c
2d Voice. Traveller ! \ ^° ' the rnnce ot reace' &c*
cm.
Christmas.
i^lALM on the listening ear of night
^ Come heaven's melodious strains,
Where wild Judea stretches far
Her silver-mantled plains !
2 Celestial choirs, from courts above,
Shed sacred glories there ;
And angels, with their sparkling lyres,
Make music on the air.
3 u Glory to God ! " the sounding skies
Loud with their anthems sing —
" Peace to the earth — good will to men,
From heaven's Eternal Kin£ ! "
4 Light on thy hills, Jerusalem !
The Saviour now is born !
And bright on Bethlehem's joyous plains
Breaks the first Christmas morn.
43*
510 PSALMS AXD HYMNS. 104, 105.
CIY.
Christmas.
YY^HILE shepherds watched their flocks by night,
* * All seated on the ground.
The angel of the Lord came down,
And glory shone around.
2 " Fear not," said he, — for mighty dread
Had seized their troubled mind, —
" Glad tidings of great joy I bring
To you and all mankind."
3 Thus spake the seraph, and forthwith
Appeared a shining throng
Of angels, praising God, and thus
Addressed their joyful song ;
4 " All glory be to God on high,
And to the earth be peace !
Good will henceforth, from heaven to men,
Begin and never cease ! "
CV.
Future Glory of the Church. Ps. 67.
N thy church, O Power Divine,
Cause thy glorious face to shine ;
Till the nations from afar
Hail her as their guiding star ;
Till her sons from zone to zone
Make thy great salvation known.
2 Then shall God, with lavish hand,
Scatter blessings o'er the land :
O
106, 107. PSALMS AND HYMNS. 511
Earth shall yield her rich increase,
Every breeze shall whisper peace,
And the world's remotest bound
"With the voice of praise resound.
CVI.
The Communion of Saints.
rpHE saints on earth and those above
-■- But one communion make ;
Joined to their Lord in bonds of love,
All of his grace partake.
2 One family, we dwell in him :
One church above, beneath ;
Though now divided by the stream,
The narrow stream of death.
3 One army of the living God,
To his command we bow ;
Part of the host have crossed the flood,
And part are crossing now.
4 O God, be thou our constant guide !
Then, when the word is given,
Bid death's cold flood its waves divide,
And land us safe in heaven.
CVH.
Communion.
A C CORDING to thy gracious word,
■**- In meek humility,
This will I do, my dying Lord,
I will remember thee.
512 PSALMS AND HYMNS. 108.
2 Thy body, broken for my sake,
My bread from heaven shall be ;
Thy testamental cup I take,
And thus remember thee.
3 Remember thee, and all thy pains,
And all thy love to me ;
Yea, while a breath, a pulse remains,
Will I remember thee.
4 And when these failing lips grow dumb,
And mind and memory flee,
When thou shalt in thy kingdom come,
Jesus, remember me.
CVILL
CATECHISM.
Chorus for Children and Parents.
Children.
/~10ME, let our voices join,
^ In one o;lad song of praise ;
To God, the God of love,
Our grateful hearts we raise.
Congregation.
To God alone your praise belongs ;
His love demands your earliest songs.
Children.
2 Xow we are taught to read
The book of life divine ;
Where our Redeemer's love,
And brightest glories shine :
108. PSALMS AND HYMNS. 513
Congregation,
To God alone the praise is due
Who sends his word to us and you.
Children.
3 Within these hallow'd walls,
Our wand'ring feet are brought ;
Where prayer and praise ascend,
And heavenly truths are taught :
Congregation.
To God alone your ofFrings bring ;
Here in his church his praises sing.
Children.
4 For blessings such as these,
Our gratitude receive ;
Lord, here accept our hearts,
T is all that we can give :
Congregation.
Great God, accept their infant songs ;
To thee alone their praise belongs.
Both.
5 Lord, bid this work of love
Be crown'd with meet success :
May thousands yet unborn
This institution bless :
Thus shall the praise resound to thee.
Now, and through all eternity !
514 PSALMS AND HYMNS. 109.
CIX.
Parting of Friends.
A S the sun's enlivening eve
-*■*- Shines on every place the same ;
So the Lord is always nigh
To the hearts that love his name.
2 As we move at duty's call
He is with us on the way ;
He is ever with us all,
Those who go and those who stay.
3 From his holy mercy-seat
Nothing can our souls confine ;
Still in spirit may we meet,
And in sweet communion join.
4 For a season called to part,
Let us then ourselves commend
To the gracious eye and heart
Of our ever-present Friend.
5 Father, hear our humble prayer !
Guard the wanderers in their sleep,
Let thy mercy and thy care
All their souls in safety keep.
6 In thy strength may they be strong ;
Sweeten every cross and pain ;
Give them, if they live, ere long,
Here to meet in peace again.
110, 111. PSALMS AXD HYMNS. 515
CX.
Prayer.
T>RAYER is the souPs sincere desire,
-*- Uttered or unexpressed ;
The motion of a hidden fire,
That trembles in the breast.
2 Prayer is the simplest form of speech
That infant lips can try :
Prayer, the sublimest strains that reach
The Majesty on high.
3 The saints in prayer appear as one
In word, and deed, and mind ;
While, with the Father and the Son,
Sweet fellowship they find.
4 O thou by whom we come to God,
The Life, the Truth, the Way.
The path of prayer thyself hast trod !
Lord, teach us how to pray.
CXI.
Our Country.
Tj^ROM foes that would the land devour ;
-*- From guilty pride, and lust of power ;
From wild sedition's lawless hour ;
From yoke of slavery ;
From blinded zeal by faction led ;
From giddy change by fancy bred ;
From poisoned error's serpent head,
Good Lord, preserve us free.
516 PSALMS AND HYMNS. 112.
2 Defend, O God, with guardian hand,
The laws and rulers of our land,
And grant thy churches grace to stand
In faith and unity !
Thy Spirit's help of thee we crave,
That thy Messiah, sent to save,
Returning to the world might have
A people serving thee !
CXIL
Our Country.
ORD ! while for all mankind we pray,
^ Of every clime and coast,
O hear us for our native land, —
The land we love the most.
2 O guard our shores from every foe,
With peace our borders bless,
With prosperous times our cities crown,
Our fields with plenteousness.
3 Here may religion shed her light
On days of rest and toil,
And piety and virtue reign,
And bless our native soil.
4 Lord of the nations ! thus to thee
Our country we commend ;
Be thou her refuge and her trust,
Her everlasting friend.
118,114. P8ALMS AND HYMNS. 517
cxni.
Dedication.
OTHOU. whose own vast temple stands.
Built over earth and sea.
Accept the walls that human hands
Have raised to worship thee.
2 Lord, from thine inmost glory send,
"Within these courts to bide.
The peace that dwelleth without end
Securely by thy side.
3 May erring minds that worship here
Be taught the better way.
And they who mourn, and they who fear,
Be strengthened as they pray.
4 May faith grow firm, and love grow warm.
And pure devotion rise,
While round these hallowed walls the storm
Of earth-born passion dies.
CXIY.
Or din a t io n Hym n .
O
LORD of life, and truth, and grace,
Ere nature was begun.
Make welcome to our erring race
Thy Spirit and thy Son.
2 We hail the church, built high o'er all
The heathens' rage and scoff;
Thy Providence its fenced wall.
" The Lamb the Li^ht thereof."
U
518 PSALMS AND HYMNS. 115, 116.
3 O, may Christ walk among us here,
With his rebuke and love, —
A brightness o'er this lower sphere,
A ray from worlds above.
4 Teach thou thy youthful servant. Lord,
The mysteries he reveals,
That reverence may receive the word.
And meekness loose the seals.
cxv.
Divine Light.
(~\ THOU, whose power o'er moving worlds presides,
^^ Whose voice created, and whose wisdom guides !
On darkling man in pure effulgence shine.
And cheer the clouded mind with light divine !
2 T is thine alone to calm the pious breast
With silent confidence, and holy rest !
From thee, great God ! we spring, to thee we tend,
Path, motive, guide, original, and end.
CXVI.
The Universal Prayer.
GREAT source of all ! in even' age,
In every clime adored,
By saint, by savage, or by sage.
The universal Lord !
2 Thou great first cause ! least understood.
Who all my sense confined,
To know but this, — that thou art good,
And that mvself am blind :
117. PSALMS AND HYMNS. 519
3 If I am right, thy grace impart
Still in the right to stay ;
If I am wrong, O teach my heart
To find tfcat better way.
4 Save me alike from foolish pride
Or impious discontent.
At aught thy wisdom has denied.
Or aught thy goodness lent.
5 Teach me to feel another's woe,
To hide the fault I see ;
That mercy I to others show,
That mercy show to me.
O
CXVII.
"Creator Spirit"
SOURCE of uncreated light !
By whom the worlds were raised from night ;
Come, visit every pious mind ;
Come, pour thy joys on human kind.
2 Cleanse and refine our earthly parts,
Exalt and sanctify our hearts,
Our frailties help, our vice control,
Submit the senses to the soul.
3 Thrice holy Fount ! thrice holy Fire !
Our hearts with heavenly love inspire ;
Make us eternal truths receive,
Aid us to live as we believe.
4 From sin and sorrow set us free,
Then make us temples worthy thee ;
And, lest our feet should step astray.
Protect and guide us in our way.
520 PSALMS AND HYMNS. 118.
CXYITL
Gloria Patri
GLORY to the Father give,
He in whom we move and live ;
All our prayers he deigns to hear,
All our songs delight his ear.
2 Glory to the Son we bring,
Christ our Prophet, Priest, and King ;
Christians, raise your sweetest strain.
To the Lamb, your Saviour slain.
3 Glory to the Holy Ghost,
He reclaims the sinner lost ;
Fills his heart with just desires,
And his mind with truth inspires.
4 Glory in the highest be
To the blessed Trinity
For the Gospel from above,
For the word that " God is love."
THE GOSPEL PRAYER.
OUR Heavenly Father, hear our prayer ;
Thy name be hallowed everywhere ;
Thy kingdom come : Thy perfect will
In earth, as heaven, let all fulfil:
Give this day's bread, that we may live ;
Forgive our sins, as we forgive :
Help us temptation to withstand,
From evil shield us by thy hand :
Xow and for ever unto Thee,
The kingdom, power, and glory be.
Amen.
INDEX OF SUBJECTS.
THE SCRIPTURES.
1. The Books of Scripture.
2. The Books of Nature and
Scripture.
3. God's perfect law.
4. Prophecy and Inspiration.
5. Cheerful Worship.
CHRIST.
Message of John the Bap-
tist.
Christ's Message.
Christ's kingdom among
the Gentiles.
Behold the Man.
Christ's submission to his
Father.
Hope of heaven through
Christ.
Example of Christ.
Example of Christ.
Example of Christ.
9.
10.
11.
12.
13.
14.
23.
CHRISTIANITY.
Jesus teaching the people.
The coming of the Spirit.
The law and love.
The Cross of Christ.
Faith without works.
Watch.
Private Judgment.
Christian Unity.
CHRISTIAN LIFE.
Wisdom and Virtue
sought.
44*
24. Charms of Virtue.
25. The good happy.
26. A good man.
27. Charitable Judgment.
28. Love God and our Neigh-
bor.
29. Zeal — true and false.
WORSHIP.
30. The mercy seat.
31. Homage.
32. The davofrest.
33. Goodness of God.
34. Protection of God.
35. Protection of God.
36. Safety in God.
37. Trust and submission.
38. Invocation and Praise.
39. Earth and Heaven.
40. Holiness.
41. Serve the Lord and re-
joice.
42. Comfort of worship.
PRAISE.
43. Thank and Hope.
I 44. Our Maker and
server,
i 45. Glory to God.
46. Adoration.
47. Prai-e due from Man.
j 48. Te Deum.
' 49. Preserving Grace.
50. The Light of Life.
51. God is Love.
52. Trust in God.
Pre-
522
INDEX OF SUBJECTS.
53. Government of the Father.
54. Love of the Father.
55. Mercy of the Father.
56. Universal Praise.
POWER AND PROVIDENCE.
57. The God of Moses.
58. Unity of God.
59. Omniscience.
60. Omnipresence.
61. Frailty of Man.
62. For Increase of Faith.
63. Mysteries of Providence.
64. God our Benefactor.
65. Dependence on Provi-
dence.
66. Goodness of Providence.
67. The Promise.
68. God's Protection.
69. Divine Goodness.
70. Divine Mercies.
71. The Father everywhere.
72. Power of the Lord.
PRAYER.
73. Habitual Devotion.
74. Answer and Forgive.
75. For Prudence and Wis-
dom.
76. The Great Spirit.
77. The Lord's Prayer.
AFFECTIONS AND ASPIRA-
TIONS.
78. Father] v Love.
79. Be Perfect.
80. The Law of the Lord.
81. The Changes of Life.
82. The Will of the Lord.
8a. ThePilsrim.
DEATH AND FUTURITY.
S4. The term of Life.
85. Death.
86. Death.
B7. The Future Life.
reparation of Friends.
89. Heaven.
90. Salvation of all.
MISCELLANEOUS.
91. The Sovereign Spirit.
92. The Father.
93. Holv Logos.
94. The Son.
95. The Son.
The Holv Ghost.
97. The Holy Ghost.
98. The Sabbath.
99. Pentecost,or\Yhitsunday.
100. Thanksgiving.
101. Thanksgiving.
102. Advent — Christmas.
103. Christmas.
104. Christmas.
105. The Future Glory of the"
Church.
106. Communion of Saints.
107. Holy Communion.
Catechism.
109. Parting of Friends.
110. Prayer,
111. Our Country.
112. Our Country.
113. Dedication.
114. Ordination.
115. Divine Light.
116. Universal Prayer.
117. Creator Spirit"
118. Gloria Patri.
INDEX OF FIRST LINES.
Pag€
According to thy gracious word 511
All earthly charms, however dear 454
All-seeing God! 'tis thine to know 456
As body when the soul has fled 451
As every day thy mercy spares 462
As the sun's enlivening eye 514
As various as the moon 493
Behold the man ! how glorious he 444
Behold the Prince of Peace 501
Behold where, in a mortal form 446
Blest be the ever gracious God 445
Calm on the bosom of thy God 496
Calm on the listening ear of night 509
Clay to clay, aud dust to dust 495
Come, gracious Spirit, heavenly Dove 504
Come, let our voices join 512
Come, thou Almighty King 464
Delightful is the task to sing 460
Eternal Power! whose high abode 466
Far from mortal cares retreating 458
Father and friend ! thy light, thy love 485
11 Father divine ! " the Saviour cried 445
Father in heaven ! thy sacred name 490
Father, I see thy sun'arise 492
Father of all our mercies ! thou 488
Father of light ! conduct my feet 489
Father of spirits ! Nature's God 477
Father! to thv kind love we owe 474
524 INDEX OF FIRST LINES.
Friend after friend departs 497
From all that dwell below the skies 476
From foes that would the land devour 515
From north and south, from east and west 498
Glory be to God on high 468
Glory to the Father give . . 520
God moves in a mysterious way 480
God is love; his mercy brightens 472
God, thou art good ; nor only good 489
God, who is just and kind 491
God's perfect law converts the soul 440
Greatest of Beings ! Source of life 474
Great Lord of earth, and seas, and skies 481
Great Source of all ! in every age 518
Great Source of unexhausted good 482
Hail to the Sabbath day 504
Hark the glad sound ! the Saviour comes 433
Here in this place of prayer 441
Holy, holy, holy Lord 469
Hosanna ! Lord, thine angels cry 464
How blest is he, who ne'er consents 455
How large the promise, how divine 483
How sweetly flowed the gospel's sound 448
Imposture shrinks from light 452
In the cross of Christ I glory 450
I sing the goodness of the Lord 484
Jesus shallTeign where'er the sun 444
John was the prophet of the Lord 442
Let party names no more 453
Let songs of praises fill the sky 449
Lord, every blessing is from thee 494
Lord, I believe; thy power I own 479
Lord of this world below 507
Lord, we adore thy wondrous name 479
Lord ! while for all mankind we pray 516
Lord, who 's the happy man, that may 456
My God, I thank thee ! may no thought .*.... 463
My great Redeemer and my Lord 447
My Maker and my King 481
My soul, repeat his praise 475
INDEX OF FIRST LINES. 525
No change of times shall ever shock 483
Now the shades of night are gone 461
0 God, we praise thee, and confess 470
O Lord of life and truth, and grace 517
On thy church, 0 Power Divine 510
0 render thanks to God above 467
0, Source of uncreated light 519
0 Thou, whose own vast temple stands 517
0 Thou, whose power o'er moving worlds presides . . 518
Our blest Redeemer, e'er he breathed 503
Our Heavenly Father, hear our prayer 520
Praise to God, immortal praise 506
Prayer is the soul's sincere desire 515
Searcher of hearts, to thee are known 478
Spirit of Truth ! on this thy day 505
Supreme and universal light 453
Sweet is the task, O Lord 460
The earth is not our home 496
The God who reigns alone 477
The heavens declare thy glory, Lord 439
The Holy Logos reigns . 500
The law by Moses came 449
The Lord is in his holy place 465
The saints on earth, and those above 511
The spacious firmament on high 499
The Spirit moved upon the waves 501
The term of life assigned to man 495
There seems a voice in every gale 470
They who on the Lord rely 462
Thou art the Way; by thee alone 502
Thou, gracious God, art my defence 473
Thou, Lord, by strictest search hast known 486
Thus saith the first, the great command 457
Thy law is perfect, Lord of light 492
To'God, the mighty Lord 468
To God, the only wise 471
'T was by an order from the Lord 441
Watchman ! tell us of the night 508
We are travelling home to God 494
526 INDEX OF FIRST LINES.
We sing of God, the mighty source 476
When all the hours of life are past 498
When all thy mercies, 0 my God 485
Whene'er our angry passions rise 447
When vexing thoughts within me rise 472
While shepherds watched their flocks by night . . . 510
While thee I seek, protecting Power ....... 487
Within the temple of thy grace 466
With sacred joy we lift our eyes 459
Ye Christian lands, rejoice 439
Ye servants of the Lord 451
Zeal is that pure and heavenly flame 458
Cambridge : Printed by Welch, Bigelow, and Company.